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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
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Sushma Stands By Her Remarks On Sikh Guru, Flays Critics (Deccan Herald)
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<blockquote data-quote="drkhalsa" data-source="post: 26883" data-attributes="member: 384"><p>Dear Brother hps62</p><p> </p><p>I dont know what made you wite this post </p><p> </p><p>What kind of protest you want to protest ?</p><p> </p><p>In his post Vijaydeep Singh has very Clearly described what he meant by Jattism </p><p> </p><p></p><p> </p><p>May be you missed it .well I hope so.</p><p> </p><p>One more thing that it is a thing difficult to understand whether JATT Really is caste ?</p><p> </p><p>Which caste systen you are refering to . Hindu or some native original Sikh Caste system which should never had existed . In my understanding JATT is more of group of clans with different backgrounds and some even migrated from rajasthan and some refer them as rajputs of rajasthan. So does this make a caste . </p><p> </p><p> </p><p></p><p> </p><p>I could not understand what you say here .</p><p> </p><p>In my understanding do you mean to say that peopel who migrated from pakistan , the sole reason was that they were not doing cultivation so they left pakistan . does this makes any sense .</p><p></p><p> </p><p></p><p> </p><p> </p><p>Which {censored}s you are refering to , the people who has to undergo the real difficulties in hand of circumstances and they came here leaving everything behind .</p><p>or you are refering to Indian Prime Minister who was also born in Pakistan came to india after partition or couple of others like Bhajan Yogi.</p><p> </p><p></p><p> </p><p> </p><p>I agree with you here that Badal like sikhs are weak sikhs and they are earning bad names for all they represent but dear dont forget the thing that BADAL Always win his election with support if Rural People people.My educated Hindu Collegue in Punjab Hate Badal and his RUDY Methods but it is Number game in Democracy as most of the hindu are in Cities .</p><p> </p><p> </p><p></p><p> </p><p> </p><p></p><p> </p><p> </p><p>First of all mention was of SIKH Institute Like SGPC which has nothing Sikh left in it and no body mentioned that SIKHISM IS OWNED BY JATTS</p><p> </p><p>If you feel so then so then I dont think anybody will have problem .</p><p> </p><p>Sayings Sikhs has nothing to do with Caste and then debating TRIBES of sikh does not seem nice .</p><p> </p><p> </p><p>Reading your Post really shook me as this was very unusal of your post in the past .Anyway I dont think anybody has right over others way of thinking So jsut thought of sharing what I think of it.</p><p> </p><p> </p><p></p><p> </p><p> </p><p>If removing turbans of each other and that too when still Guru Ji Parkash was there , also when people started running out of hall for safety aal this is Good show of Sikhi </p><p>Then I suggest to start new Sikh game In which 50 years old can practice remving each others turban in Gurdwara.</p><p></p><p> </p><p>As for me it was Hieght of IDIOCY on public display and it has been news in masala western media in which Sikhs are debating for their peaceful way of life </p><p> </p><p> </p><p> </p><p> </p><p>Jatinder Singh</p></blockquote><p></p>
[QUOTE="drkhalsa, post: 26883, member: 384"] Dear Brother hps62 I dont know what made you wite this post What kind of protest you want to protest ? In his post Vijaydeep Singh has very Clearly described what he meant by Jattism May be you missed it .well I hope so. One more thing that it is a thing difficult to understand whether JATT Really is caste ? Which caste systen you are refering to . Hindu or some native original Sikh Caste system which should never had existed . In my understanding JATT is more of group of clans with different backgrounds and some even migrated from rajasthan and some refer them as rajputs of rajasthan. So does this make a caste . I could not understand what you say here . In my understanding do you mean to say that peopel who migrated from pakistan , the sole reason was that they were not doing cultivation so they left pakistan . does this makes any sense . Which {censored}s you are refering to , the people who has to undergo the real difficulties in hand of circumstances and they came here leaving everything behind . or you are refering to Indian Prime Minister who was also born in Pakistan came to india after partition or couple of others like Bhajan Yogi. I agree with you here that Badal like sikhs are weak sikhs and they are earning bad names for all they represent but dear dont forget the thing that BADAL Always win his election with support if Rural People people.My educated Hindu Collegue in Punjab Hate Badal and his RUDY Methods but it is Number game in Democracy as most of the hindu are in Cities . First of all mention was of SIKH Institute Like SGPC which has nothing Sikh left in it and no body mentioned that SIKHISM IS OWNED BY JATTS If you feel so then so then I dont think anybody will have problem . Sayings Sikhs has nothing to do with Caste and then debating TRIBES of sikh does not seem nice . Reading your Post really shook me as this was very unusal of your post in the past .Anyway I dont think anybody has right over others way of thinking So jsut thought of sharing what I think of it. If removing turbans of each other and that too when still Guru Ji Parkash was there , also when people started running out of hall for safety aal this is Good show of Sikhi Then I suggest to start new Sikh game In which 50 years old can practice remving each others turban in Gurdwara. As for me it was Hieght of IDIOCY on public display and it has been news in masala western media in which Sikhs are debating for their peaceful way of life Jatinder Singh [/QUOTE]
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