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ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (151-185)
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Ashtpadiyan (503-508)
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Gurbani (660-685)
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Gurbani (696-703)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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Gurbani (721-727)
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Gurbani (728-750)
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Gurbani (795-831)
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Chhant (843-848)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 5 Sabad 1 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੫ ਸਬਦ ੧
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<blockquote data-quote="japjisahib04" data-source="post: 164092" data-attributes="member: 971"><p>S. Ambarsaria Ji</p><p></p><p>Above interpretation reveals Guru sahib is referring 'ek bastu' as material items whereas sloke and the essence of the sabd tells us different story. Guru Sahib is stressing 'ek bastu' as Naam - the divine virtues. That due to lack of or by ignoring the main one requirement 'sach di matt' - we are wasting this opporutnity and eroding our body by running like rat race after 'ten items'. These 'das bastu' is again not material items but relishing taste of our organ (like sex, eyes gazing upon the beauty of another wife, nose etc.). 'Pachai' is not to put them behind but for the sake of relishing the taste of our organ. Please note even animals are relishing these taste so what is the difference between us and animals.</p><p></p><p>In addition to depriving us of the essence sabd, above interpretation creates misunderstanding first it inhibits 'fear' and scares me, the other is it presents God as cruel.</p><p></p><p>Therefore it is necessary that we delve upon in which context the above pankti is recited. When we check the salok of this ashtpadhi, it reads 'dainhar prabh chhod kai... God is dainhaar of what - is He 'dainhar' of material items or divine virtues as gurprasad raining His virtues throughout. It is for us whether we keep our vessel clean and straight up.</p><p></p><p>I may be wrong. Looking your comments.</p><p></p><p>Best regards</p><p>Mohinder Singh Sahni</p><p>Kuwait</p></blockquote><p></p>
[QUOTE="japjisahib04, post: 164092, member: 971"] S. Ambarsaria Ji Above interpretation reveals Guru sahib is referring 'ek bastu' as material items whereas sloke and the essence of the sabd tells us different story. Guru Sahib is stressing 'ek bastu' as Naam - the divine virtues. That due to lack of or by ignoring the main one requirement 'sach di matt' - we are wasting this opporutnity and eroding our body by running like rat race after 'ten items'. These 'das bastu' is again not material items but relishing taste of our organ (like sex, eyes gazing upon the beauty of another wife, nose etc.). 'Pachai' is not to put them behind but for the sake of relishing the taste of our organ. Please note even animals are relishing these taste so what is the difference between us and animals. In addition to depriving us of the essence sabd, above interpretation creates misunderstanding first it inhibits 'fear' and scares me, the other is it presents God as cruel. Therefore it is necessary that we delve upon in which context the above pankti is recited. When we check the salok of this ashtpadhi, it reads 'dainhar prabh chhod kai... God is dainhaar of what - is He 'dainhar' of material items or divine virtues as gurprasad raining His virtues throughout. It is for us whether we keep our vessel clean and straight up. I may be wrong. Looking your comments. Best regards Mohinder Singh Sahni Kuwait [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 5 Sabad 1 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੫ ਸਬਦ ੧
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