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ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (489-503)
Ashtpadiyan (503-508)
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Gurbani (696-703)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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Gurbani (721-727)
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Chhant (843-848)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Gurbani (975-980)
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Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
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Gurbani (1168-1187)
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Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
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Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 1 Sabad 6 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੧ ਸਬਦ ੬
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<blockquote data-quote="Ambarsaria" data-source="post: 157987" data-attributes="member: 14194"><p>Veer Harry Haller ji we are all different. We cannot rule out chanting as Simran, as understood by millions. If it is used with understanding there is nothing wrong but I personally am not a huge fan of such. I sometimes liken it to entertainment with Chamtas, Chhainen, Tallian, etc. The following to me is entertainment,</p><p></p><p><a href="http://www.youtube.com/watch?v=KOQJKqq0tRk" target="_blank">Bhai Manpreet Singh: Bhinni Rainarhye - YouTube</a></p><p></p><p>Other types covered in thread like below and Section 1,</p><p></p><p><a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/37695-waheguru-simran-nitnem-gurbani-study-you.html#post157486" target="_blank">http://www.sikhphilosophy.net/sikh-sikhi-sikhism/37695-waheguru-simran-nitnem-gurbani-study-you.html#post157486</a></p><p></p><p>What people need to realize that if one word is all that Guru ji wanted us to repeat then they would not have composed Sri Guru Granth Sahib Ji. If one Bani is all one needs to focus on, then again they would not have composed Sri Guru Granth Sahib Ji. If understanding by as many was not the end objective they could have written it in Sanskrit to reduce the number of people who could access and self study Sri Guru Granth Sahib Ji.</p><p></p><p>That is why for me Sri Guru Granth Sahib Ji is understanding driven. Our way of showing respect to our Guru ji's efforts and learn, understanding is the fundamental key. One can adopt many different styles beyond that.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 157987, member: 14194"] Veer Harry Haller ji we are all different. We cannot rule out chanting as Simran, as understood by millions. If it is used with understanding there is nothing wrong but I personally am not a huge fan of such. I sometimes liken it to entertainment with Chamtas, Chhainen, Tallian, etc. The following to me is entertainment, [url="http://www.youtube.com/watch?v=KOQJKqq0tRk"]Bhai Manpreet Singh: Bhinni Rainarhye - YouTube[/url] Other types covered in thread like below and Section 1, [URL]http://www.sikhphilosophy.net/sikh-sikhi-sikhism/37695-waheguru-simran-nitnem-gurbani-study-you.html#post157486[/URL] What people need to realize that if one word is all that Guru ji wanted us to repeat then they would not have composed Sri Guru Granth Sahib Ji. If one Bani is all one needs to focus on, then again they would not have composed Sri Guru Granth Sahib Ji. If understanding by as many was not the end objective they could have written it in Sanskrit to reduce the number of people who could access and self study Sri Guru Granth Sahib Ji. That is why for me Sri Guru Granth Sahib Ji is understanding driven. Our way of showing respect to our Guru ji's efforts and learn, understanding is the fundamental key. One can adopt many different styles beyond that. Sat Sri Akal. [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 1 Sabad 6 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੧ ਸਬਦ ੬
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