☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Standing Together As Sikhs
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Sikh royalist" data-source="post: 113748" data-attributes="member: 9994"><p>sat sri akal,</p><p>satnaam karta purakh nirbhau nir vair akal murat ajuni sehbhang gurprasad</p><p> </p><p>dear sisters and brothers,</p><p>a few days back i went with one of my nirankari freind to a nirankari bhawan.i had an image of the nirankaris and their strained relations with the sikhs but still i wanted to see what makes them stand infront of us sikhs. i went and i saw they had nothing nothing and nothing they were blank just touching each others feets and saying "dhan nirankar" some of them even touched mine and were surprised when i replied "sat sri akal" there was no kirtan,no gurbani nothing else just the praise of their guru.after the samagam(congregation) was over we went to my friends house where his father a typical sikh criticiser started to tell me about sikhs he told me a story which i would like to share</p><p> </p><p>he told me son once there was a behria(hunter) who use to hunt birds for his meal and money one day a saint came to the jungle and he saw the hunter harming the birds one fine day the saint went to the birds and took them to his place and there for some days he regularly made them reicte "bahriya aye ga jaal phenke ga ham jaal me nahi fasenge"(the hunter would come with through the net to catch us but we will not let him catch us) after a few day of practise the saint left those birds back to the jungle and then next time when the hunter came he saw that all the birds sang loudly "bahriya aye ga jaal phenke ga ham jaal me nahi ayenge" the hunter was hert broken but he just though there might be some chances of cathcing them so he spread his net and after puting the wheat grains on it waited although he knew the bird were alert but soon he was surprised to see that bird were saying the same lines without a stop but they came and sat on the net and so the hunter caught them but as the hunter was taking them home they still didnt stoped and were saying 'bahriya aye ga jaal phenkega chara dalega ham usme nahi fasenge'</p><p> </p><p>after the story was over he told me that sikhs are the same the have turned hypocryte and blah blah i started irritating him to the limit that he stoped after that i came hom and thought what is the reason we sikhs are becoming so weak and here i found it</p><p> </p><p>i was reading a discussion here on spn and i came across and reply in which jatts were compared to chamars i thought the respected member who had posted was a non-sikh rajput (since the article was on such matter) but later i came across another article where the same member was comparing jatts to rajputs for criticising them and their origin.in the same thread khatris were denounced as "bhapas"</p><p> </p><p>i was shocked to see another article in which a respected member has called khatris devil and so on abt ramgarhias and others</p><p> </p><p>we are so ****** divided that we have forgoten we are sikhs the sikhs of guru gobind singh who has said the following lines-</p><p>in unity is strenght and success,in disunity chaos and decay.</p><p> </p><p>how can we forget the day when guru sahib asked for the heads of our brotherns and you know on that day the blood that was flowing from the sword of our guru was nothing else then the sign of death of our earlier positions,origins,castes,creeds and much more than all this. the khatri the jat the nai all died that day and those who emerged were sikhs and nothing else.on that day we accepted the guru as our father why then betray him we are sikhs and we cannot present bad examples to others we have to win and it is possible when we are togather.</p><p> </p><p>those five stood for the unity and so we will i love ever sikh regardless of anything else.</p><p> </p><p>whatever we practice reflects upon our thinking which is further the gift of our guru.has our guru failed like the saint mentioned above or we are so foolish so as not able to understand our gurus teaching and message of human brotherhood.</p><p> </p><p>humans have the tendency to segregate and divide themselves sometimes by them selves and sometimes by other for their motives in our case we are dividing ourselves.for most people we are a race-"sardars"</p><p>a khatri can further segregate by saying he is a bahri,baunji or sarin and so can a jatt thought his biradari(brotherhood) and gotra. </p><p>but we don't have to divide bcz we are powerful as united let us swear that we will respect every Sikh and never abuse each other on the basis of nationality,caste and other things bcz we are Sikhs................<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite6" alt=":cool:" title="Cool :cool:" loading="lazy" data-shortname=":cool:" /></p></blockquote><p></p>
[QUOTE="Sikh royalist, post: 113748, member: 9994"] sat sri akal, satnaam karta purakh nirbhau nir vair akal murat ajuni sehbhang gurprasad dear sisters and brothers, a few days back i went with one of my nirankari freind to a nirankari bhawan.i had an image of the nirankaris and their strained relations with the sikhs but still i wanted to see what makes them stand infront of us sikhs. i went and i saw they had nothing nothing and nothing they were blank just touching each others feets and saying "dhan nirankar" some of them even touched mine and were surprised when i replied "sat sri akal" there was no kirtan,no gurbani nothing else just the praise of their guru.after the samagam(congregation) was over we went to my friends house where his father a typical sikh criticiser started to tell me about sikhs he told me a story which i would like to share he told me son once there was a behria(hunter) who use to hunt birds for his meal and money one day a saint came to the jungle and he saw the hunter harming the birds one fine day the saint went to the birds and took them to his place and there for some days he regularly made them reicte "bahriya aye ga jaal phenke ga ham jaal me nahi fasenge"(the hunter would come with through the net to catch us but we will not let him catch us) after a few day of practise the saint left those birds back to the jungle and then next time when the hunter came he saw that all the birds sang loudly "bahriya aye ga jaal phenke ga ham jaal me nahi ayenge" the hunter was hert broken but he just though there might be some chances of cathcing them so he spread his net and after puting the wheat grains on it waited although he knew the bird were alert but soon he was surprised to see that bird were saying the same lines without a stop but they came and sat on the net and so the hunter caught them but as the hunter was taking them home they still didnt stoped and were saying 'bahriya aye ga jaal phenkega chara dalega ham usme nahi fasenge' after the story was over he told me that sikhs are the same the have turned hypocryte and blah blah i started irritating him to the limit that he stoped after that i came hom and thought what is the reason we sikhs are becoming so weak and here i found it i was reading a discussion here on spn and i came across and reply in which jatts were compared to chamars i thought the respected member who had posted was a non-sikh rajput (since the article was on such matter) but later i came across another article where the same member was comparing jatts to rajputs for criticising them and their origin.in the same thread khatris were denounced as "bhapas" i was shocked to see another article in which a respected member has called khatris devil and so on abt ramgarhias and others we are so ****** divided that we have forgoten we are sikhs the sikhs of guru gobind singh who has said the following lines- in unity is strenght and success,in disunity chaos and decay. how can we forget the day when guru sahib asked for the heads of our brotherns and you know on that day the blood that was flowing from the sword of our guru was nothing else then the sign of death of our earlier positions,origins,castes,creeds and much more than all this. the khatri the jat the nai all died that day and those who emerged were sikhs and nothing else.on that day we accepted the guru as our father why then betray him we are sikhs and we cannot present bad examples to others we have to win and it is possible when we are togather. those five stood for the unity and so we will i love ever sikh regardless of anything else. whatever we practice reflects upon our thinking which is further the gift of our guru.has our guru failed like the saint mentioned above or we are so foolish so as not able to understand our gurus teaching and message of human brotherhood. humans have the tendency to segregate and divide themselves sometimes by them selves and sometimes by other for their motives in our case we are dividing ourselves.for most people we are a race-"sardars" a khatri can further segregate by saying he is a bahri,baunji or sarin and so can a jatt thought his biradari(brotherhood) and gotra. but we don't have to divide bcz we are powerful as united let us swear that we will respect every Sikh and never abuse each other on the basis of nationality,caste and other things bcz we are Sikhs................:cool: [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Standing Together As Sikhs
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top