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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
SPN Admin, Narayanjot Kaur, Passes Away. Celebrating Her Legacy
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<blockquote data-quote="gur_meet" data-source="post: 197586" data-attributes="member: 10945"><p>Narayanjot kaur ji was also a great contributor and motivating force in other forums as well.Even in email discussions. I searched and could locate her posts from way back as far as 2007. Here is quote from one of her post to remember her She lives as memory:</p><p></p><p> " Shabd Guru</p><p></p><p><em>Shabd</em><em>" comes from Sha- and -bd. "Sha" means the expression of the ego, the attachments we identify with."Bd" means to cut out/off or to eradicate. The root meaning of Sha-bd is that which cuts the ego. It is not just any sound. It is not just a wise sound or a song of truth. It is a sound that cuts away the ego that occludes the truth from you.</em> This is a passage from the article referenced in the link above. Guru - the light which dispels darkness is the one who cuts off expressions of the ego. Jap and Simran are both the what and the how. But there is more to the article, and it is one of Yogi's better lectures.</p><p></p><p>My thought would be that the sound and rhythm that lead to God are found in the Shabds of the Guru - Guruji. So the discussion is both about the <em>what</em> or the content of prayer which gives insight and the <em>how</em> or the actions which bestow energy -- leading away from the constraints that blind and deafen and a <em>where,</em> Shabd Guru leading us through Naam to another situation, or place In describing Naam -- Guru Arjan Dev ji Panna 189</p><p></p><p><em>Gauree</em><em>, Fifth Mehla:</em></p><p><em></em></p><p><em>The Naam, the Name of the Lord, is the Support of the breath of life of His devotees.</em></p><p><em>The Naam is their wealth, the Naam is their occupation. ||1||</em></p><p><em>By the greatness of the Naam, His humble servants are blessed with glory.</em></p><p><em>The Lord Himself bestows it, in His Mercy. ||1||Pause||</em></p><p><em>The Naam is the home of peace of His devotees.</em></p><p><em>Attuned to the Naam, His devotees are approved. ||2||</em></p><p><em>The Name of the Lord is the support of His humble servants.</em></p><p><em>With each and every breath, they remember the Naam. ||3||</em></p><p><em>Says Nanak, those who have perfect destiny</em></p><p><em>- their minds are attached to the Naam. ||4||49||118||</em></p><p></p><p>Just as light is both a particle and a wave, so Guru Arjan describes Naam as having <em>what, how and where.</em> Naam is both substance and frequency, and it defines a space. As <em>what</em> or substance, the felt presence of Naam supports His servants, supports the breath of life, is wealth that the Lord himself bestows. As <em>how</em> or vibration or frequency, His devotees are attuned to the Naam. and His humble servants remember it. And as <em>where,</em> Naam is situated - Naam has dimension because it has greatness and it is the home of peace, a place where those who have a perfect destiny attach their minds to Naam,</p><p></p><p>Just a few thoughts "</p><p></p><p>- narayanjot kaur ji wrote on sept 6.( the year I suppose was 2007 )</p><p></p><p>She had an amazing ability to pen words. The expression used to come beautifully and so expressive.And so diligent , humble and involved.</p><p></p><p>She lives as memory even in the minds of those she remained in contact even thousands of miles away having not even met.</p><p></p><p>My Ardas for Guru meher .</p></blockquote><p></p>
[QUOTE="gur_meet, post: 197586, member: 10945"] Narayanjot kaur ji was also a great contributor and motivating force in other forums as well.Even in email discussions. I searched and could locate her posts from way back as far as 2007. Here is quote from one of her post to remember her She lives as memory: " Shabd Guru [I]Shabd[/I][I]" comes from Sha- and -bd. "Sha" means the expression of the ego, the attachments we identify with."Bd" means to cut out/off or to eradicate. The root meaning of Sha-bd is that which cuts the ego. It is not just any sound. It is not just a wise sound or a song of truth. It is a sound that cuts away the ego that occludes the truth from you.[/I] This is a passage from the article referenced in the link above. Guru - the light which dispels darkness is the one who cuts off expressions of the ego. Jap and Simran are both the what and the how. But there is more to the article, and it is one of Yogi's better lectures. My thought would be that the sound and rhythm that lead to God are found in the Shabds of the Guru - Guruji. So the discussion is both about the [I]what[/I] or the content of prayer which gives insight and the [I]how[/I] or the actions which bestow energy -- leading away from the constraints that blind and deafen and a [I]where,[/I] Shabd Guru leading us through Naam to another situation, or place In describing Naam -- Guru Arjan Dev ji Panna 189 [I]Gauree[/I][I], Fifth Mehla: The Naam, the Name of the Lord, is the Support of the breath of life of His devotees. The Naam is their wealth, the Naam is their occupation. ||1|| By the greatness of the Naam, His humble servants are blessed with glory. The Lord Himself bestows it, in His Mercy. ||1||Pause|| The Naam is the home of peace of His devotees. Attuned to the Naam, His devotees are approved. ||2|| The Name of the Lord is the support of His humble servants. With each and every breath, they remember the Naam. ||3|| Says Nanak, those who have perfect destiny - their minds are attached to the Naam. ||4||49||118||[/I] Just as light is both a particle and a wave, so Guru Arjan describes Naam as having [I]what, how and where.[/I] Naam is both substance and frequency, and it defines a space. As [I]what[/I] or substance, the felt presence of Naam supports His servants, supports the breath of life, is wealth that the Lord himself bestows. As [I]how[/I] or vibration or frequency, His devotees are attuned to the Naam. and His humble servants remember it. And as [I]where,[/I] Naam is situated - Naam has dimension because it has greatness and it is the home of peace, a place where those who have a perfect destiny attach their minds to Naam, Just a few thoughts " - narayanjot kaur ji wrote on sept 6.( the year I suppose was 2007 ) She had an amazing ability to pen words. The expression used to come beautifully and so expressive.And so diligent , humble and involved. She lives as memory even in the minds of those she remained in contact even thousands of miles away having not even met. My Ardas for Guru meher . [/QUOTE]
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SPN Admin, Narayanjot Kaur, Passes Away. Celebrating Her Legacy
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