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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Simran As Per Gurmat
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<blockquote data-quote="chazSingh" data-source="post: 215329" data-attributes="member: 17409"><p><strong><strong>Naam Simran as per my current understanding of Gurbani – ChazSingh</strong></strong></p><p><strong></strong></p><p><strong><span style="color: #b30000">Post one – Grace of Waheguru, </span></strong></p><p>without which Naam Simran is not possible…no matter how hard we try as self willed manmukhs</p><p></p><p><span style="color: #00b3b3">The true Love, the urge, the thirst to seek Waheguru comes from Waheguru…this is Gurparsaad…</span></p><p><span style="color: #00b3b3">as self willed manmukhs we cannot find our Sahib with our own will...only when Waheguru wills it and glances His grace will our ‘real’ Simran towards Remembering Naam begin…</span></p><p><span style="color: #00b3b3">If we are genuinely interested, with Love as our motivation…it will happen…</span></p><p><span style="color: #00b3b3">Guru Ji Speaks to the Mind…the Mind is the Sikh…the mind needs to seek, the mind immerses in Waheguru within one’s own being..</span></p><p><strong></strong></p><p><strong>p.39</strong></p><p><strong></strong></p><p><span style="font-size: 12px">Siree Raag, Third Mehl: </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">the world is polluted with the filth of egotism, suffering in pain. This filth sticks to them because of their love of duality.</span></p><p><span style="font-size: 12px"> <span style="color: #00b3b3">- I’m currently here…filth sticks to me!</span></span></p><p> <span style="font-size: 12px"></span></p><p><span style="font-size: 12px">This filth of egotism cannot be washed away, even by taking cleansing baths at hundreds of sacred shrines. </span></p><p><span style="font-size: 12px">Performing all sorts of rituals, people are smeared with twice as much filth. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3">- I’ve done this, taken cleansing baths at places of worship…did it help…I don’t know…I’m still affected by Maya constantly</span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">T<strong>his filth is not removed by studying. Go ahead, and ask the wise ones.</strong></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3">- Very obvious..realised pretty early on…must read, try to understand and put what I understand into practice.</span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><strong>The self-willed manmukhs have grown weary of chanting the Name of the Lord, Har, Har, but their filth cannot be removed. ||1||Pause|| </strong></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3">- Again describes me…when I first started doing Simran, and chanting Waheguru or any shabad within Gurbani…I grew weary…I was still engrossed in lust, drinking, taking drugs, partying…what were my intentions for doing Simran…and seeking Him…</span></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3">- Waheguru the knower of all, must have have known my true intentions...</span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><strong>With a polluted mind, devotional service cannot be performed, and the Naam, the Name of the Lord, cannot be obtained. </strong></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3">- Exactly…learned this very early on…</span></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3"></span></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3">- So Naam is obtained…who is the giver? Sure this states that True Naam Simran can only Begin when Naam is impanted by Waheguru Himself…Gurparsaad…</span></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3"></span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">The filthy, self-willed manmukhs die in filth, and they depart in disgrace. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><strong> By Guru's Grace, the Lord comes to abide in the mind, and the filth of egotism is dispelled. </strong></span></p><p><span style="font-size: 12px"><strong>Like a lamp lit in the darkness, the spiritual wisdom of the Guru dispels ignorance</strong></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3">- I started to understand that my life was a bit of a mess, and if I kept going as I was I would never be in the right frame of mind to Seek Waheguru…my Ardaas asking for His Grace was the most important at this stage…it had to be from the heart…Where He is…I Cannot Fool Him..</span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">I have done this, and I will do that - I am an idiotic fool for saying this! </span></p><p><span style="font-size: 12px">I have forgotten the Doer of all; I am caught in the love of duality. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3">- He is the Doer…we must not forget this…Hence why Ardaas is so important…</span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">here is no pain as great as the pain of Maya; it drives people to wander all around the world, until they become exhausted. </span></p><p><span style="font-size: 12px">Through the Guru's Teachings, peace is found, with the True Name enshrined in the heart. </span></p><p><span style="font-size: 12px">I am a sacrifice to those who meet and merge with the Lord. </span></p><p><span style="font-size: 12px">This mind is attuned to devotional worship; through the True Word of Gurbani, it finds its own home. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">With the mind so imbued, and the tongue imbued as well, sing the Glorious Praises of the True Lord. </span></p><p><span style="font-size: 12px">O Nanak, never forget the Naam; immerse yourself in the True One.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #00b3b3">- The mind and Tongue need to be imbued…connecting to Shabad in this way…and through His Grace, our Jap is fruitful, and the mind will start to remember it’s true origin…looking within…where Waheguru already resides…</span></span></p><p><span style="font-size: 12px"></span></p></blockquote><p></p>
[QUOTE="chazSingh, post: 215329, member: 17409"] [B][B]Naam Simran as per my current understanding of Gurbani – ChazSingh[/B] [COLOR=#b30000]Post one – Grace of Waheguru, [/COLOR][/B] without which Naam Simran is not possible…no matter how hard we try as self willed manmukhs [B][/B] [COLOR=#00b3b3]The true Love, the urge, the thirst to seek Waheguru comes from Waheguru…this is Gurparsaad… as self willed manmukhs we cannot find our Sahib with our own will...only when Waheguru wills it and glances His grace will our ‘real’ Simran towards Remembering Naam begin… If we are genuinely interested, with Love as our motivation…it will happen… Guru Ji Speaks to the Mind…the Mind is the Sikh…the mind needs to seek, the mind immerses in Waheguru within one’s own being..[/COLOR] [B] p.39 [/B] [SIZE=3]Siree Raag, Third Mehl: the world is polluted with the filth of egotism, suffering in pain. This filth sticks to them because of their love of duality. [COLOR=#00b3b3]- I’m currently here…filth sticks to me![/COLOR] This filth of egotism cannot be washed away, even by taking cleansing baths at hundreds of sacred shrines. Performing all sorts of rituals, people are smeared with twice as much filth. [COLOR=#00b3b3]- I’ve done this, taken cleansing baths at places of worship…did it help…I don’t know…I’m still affected by Maya constantly[/COLOR] T[B]his filth is not removed by studying. Go ahead, and ask the wise ones.[/B] [COLOR=#00b3b3]- Very obvious..realised pretty early on…must read, try to understand and put what I understand into practice.[/COLOR] [B]The self-willed manmukhs have grown weary of chanting the Name of the Lord, Har, Har, but their filth cannot be removed. ||1||Pause|| [/B] [COLOR=#00b3b3]- Again describes me…when I first started doing Simran, and chanting Waheguru or any shabad within Gurbani…I grew weary…I was still engrossed in lust, drinking, taking drugs, partying…what were my intentions for doing Simran…and seeking Him… - Waheguru the knower of all, must have have known my true intentions...[/COLOR] [B]With a polluted mind, devotional service cannot be performed, and the Naam, the Name of the Lord, cannot be obtained. [/B] [COLOR=#00b3b3]- Exactly…learned this very early on… - So Naam is obtained…who is the giver? Sure this states that True Naam Simran can only Begin when Naam is impanted by Waheguru Himself…Gurparsaad… [/COLOR] The filthy, self-willed manmukhs die in filth, and they depart in disgrace. [B] By Guru's Grace, the Lord comes to abide in the mind, and the filth of egotism is dispelled. Like a lamp lit in the darkness, the spiritual wisdom of the Guru dispels ignorance[/B] [COLOR=#00b3b3]- I started to understand that my life was a bit of a mess, and if I kept going as I was I would never be in the right frame of mind to Seek Waheguru…my Ardaas asking for His Grace was the most important at this stage…it had to be from the heart…Where He is…I Cannot Fool Him..[/COLOR] I have done this, and I will do that - I am an idiotic fool for saying this! I have forgotten the Doer of all; I am caught in the love of duality. [COLOR=#00b3b3]- He is the Doer…we must not forget this…Hence why Ardaas is so important…[/COLOR] here is no pain as great as the pain of Maya; it drives people to wander all around the world, until they become exhausted. Through the Guru's Teachings, peace is found, with the True Name enshrined in the heart. I am a sacrifice to those who meet and merge with the Lord. This mind is attuned to devotional worship; through the True Word of Gurbani, it finds its own home. With the mind so imbued, and the tongue imbued as well, sing the Glorious Praises of the True Lord. O Nanak, never forget the Naam; immerse yourself in the True One. [COLOR=#00b3b3]- The mind and Tongue need to be imbued…connecting to Shabad in this way…and through His Grace, our Jap is fruitful, and the mind will start to remember it’s true origin…looking within…where Waheguru already resides…[/COLOR] [/SIZE] [/QUOTE]
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