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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhs Failed To Follow And Spread Sri Guru Nanak Dev Ji's Message
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<blockquote data-quote="hpluthera" data-source="post: 21341" data-attributes="member: 1841"><p><strong>Re: testosterones shoring needed for sikh boys</strong></p><p></p><p>Dear Friend,</p><p> </p><p>The attraction of oposite sexes is a natural phenomina, however in the past most of the societies the only source of energy and power was MANPOWER> Whosoever had biggest man power could raise biggest army and amass wealth and territory. The women were the only source of production a man singly at one time discharge millions of eligible sperms to meet with only one egg with a woman. So the acquisition of others women were a way of defeating the opponent in two ways capturing its regeneration source and taking its honour. At the same time increasing their egg source for more man power.</p><p> </p><p>In today's world quality counts than quantity. Although there is acute shortage of women in Punjab (only 700 women to 1000 men) and on that very shameful acts done by many of infanticites of the girls both in India and Pakistan as well. </p><p> </p><p> In many other parts of the world same is the situation and china is one of the country also facing shortage of women as compared to its male population.</p><p> </p><p>So law of demand and supply is as valid in this situation as in economics. </p><p> </p><p>Europe has a problem of women loving women in large perentage bipassing men. So the problem is wider Sikhs are also in the same predictamenty. This disturbed equation can be felt more closely amongst the Sikhs being minority and having many attractive girls automatically the males of other cultures and groups would not mind notice the Sikh girls. So we find our good girls stolen in the garb of marriage. </p><p> </p><p>The male population of the world is getting desprate for Muslims of India and Pakistan the next best suitable women might be a Sikh girl. Now the question is who can make the women of Sikh origin not to get seduced or carried away by the approaches from non Sikhs.</p><p> </p><p>It is either in the Hands of Parents or Girls or the Sikh boys. Definitely we have to give our girls more respect and dignity. We have to encourage parents of the Sikh Girls with more support and give them a place of dignity. Sikh boys have to change their ways as well. </p><p> </p><p> You will find many Sikh girls academically more educated then boys similarly these girls are more cultured than the boys. But many irresponsible parents force arranged marriages and ruin their lives due to mismatch. </p><p> </p><p> There are lot of other factors as well. It is a big social issue. The families who migrate overseas from villages with children born overseas face amany problems as they do not fit well to marry marry some one from their parents relations or village in their Indian families; many of those boys do not fit with them. So it is a bit complicated issue for overseas settled too.</p><p> </p><p> Lack of knowledge of History by yougster is another reason. Teaching the Sikh History is an important subject which unfortunately is not taught in schools. Sikhs intelligentia and Historians need to work with the early child care ducators to write History in a way that its quickly and interestingly read and understood.</p><p> </p><p>Good Parenting with an open communication with children is very important.</p><p> </p><p>I am not totally condemning inter faith marriages but I am not in favour of such seductions with a wrongful motives which are just like persecution. We must protect our youngsters from falling into such traps.</p><p>Guru Bhali Kare.</p><p>Regards</p><p>HP Luthera</p></blockquote><p>[/QUOTE]</p>
[QUOTE="hpluthera, post: 21341, member: 1841"] [b]Re: testosterones shoring needed for sikh boys[/b] Dear Friend, The attraction of oposite sexes is a natural phenomina, however in the past most of the societies the only source of energy and power was MANPOWER> Whosoever had biggest man power could raise biggest army and amass wealth and territory. The women were the only source of production a man singly at one time discharge millions of eligible sperms to meet with only one egg with a woman. So the acquisition of others women were a way of defeating the opponent in two ways capturing its regeneration source and taking its honour. At the same time increasing their egg source for more man power. In today's world quality counts than quantity. Although there is acute shortage of women in Punjab (only 700 women to 1000 men) and on that very shameful acts done by many of infanticites of the girls both in India and Pakistan as well. In many other parts of the world same is the situation and china is one of the country also facing shortage of women as compared to its male population. So law of demand and supply is as valid in this situation as in economics. Europe has a problem of women loving women in large perentage bipassing men. So the problem is wider Sikhs are also in the same predictamenty. This disturbed equation can be felt more closely amongst the Sikhs being minority and having many attractive girls automatically the males of other cultures and groups would not mind notice the Sikh girls. So we find our good girls stolen in the garb of marriage. The male population of the world is getting desprate for Muslims of India and Pakistan the next best suitable women might be a Sikh girl. Now the question is who can make the women of Sikh origin not to get seduced or carried away by the approaches from non Sikhs. It is either in the Hands of Parents or Girls or the Sikh boys. Definitely we have to give our girls more respect and dignity. We have to encourage parents of the Sikh Girls with more support and give them a place of dignity. Sikh boys have to change their ways as well. You will find many Sikh girls academically more educated then boys similarly these girls are more cultured than the boys. But many irresponsible parents force arranged marriages and ruin their lives due to mismatch. There are lot of other factors as well. It is a big social issue. The families who migrate overseas from villages with children born overseas face amany problems as they do not fit well to marry marry some one from their parents relations or village in their Indian families; many of those boys do not fit with them. So it is a bit complicated issue for overseas settled too. Lack of knowledge of History by yougster is another reason. Teaching the Sikh History is an important subject which unfortunately is not taught in schools. Sikhs intelligentia and Historians need to work with the early child care ducators to write History in a way that its quickly and interestingly read and understood. Good Parenting with an open communication with children is very important. I am not totally condemning inter faith marriages but I am not in favour of such seductions with a wrongful motives which are just like persecution. We must protect our youngsters from falling into such traps. Guru Bhali Kare. Regards HP Luthera [/quote] [/QUOTE]
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Sikhs Failed To Follow And Spread Sri Guru Nanak Dev Ji's Message
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