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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhs Failed To Follow And Spread Sri Guru Nanak Dev Ji's Message
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<blockquote data-quote="ajaybills" data-source="post: 112113" data-attributes="member: 8899"><p>Saadh Sangat Ji </p><p> </p><p>Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh. </p><p> </p><p>I have been reading the newsletter for the last many months. I am peeved at the comment that Sikhs failed to follow and spread Sri Guru Nanak Dev Ji's message to the humanity.</p><p> </p><p>I am all the more peeved by someone's citing the " Muslim perception about Sikhs". Boss Sikhs are sons of Guru Nanak Dev Jiand the race is not dependent on some *******ed girls who get seduced by the so called Testosterone. </p><p> </p><p>And if someone is talking about Testosterone, he should be told about Baba Banda Singh Bahadar, Baba Deep Singh,etc from the History. And Present we can cite Dr. Manmohan Singh. </p><p> </p><p>And some coward and lowly man who is thinking that by force taking someone's wife or daughter he is going to increase the strength of Islam is going to do a disservice to his relegion. </p><p> </p><p>True Muslim is like Baba Farid who does not believe in annihilation of any relegion, rather focusses on coexistence and together reaching the same destination i.e. God... Islam, Hinduism, Christianity, Sikhism, Budhism, etc are all just the paths which are leading to one God. We may call it Allaah, Waheguru, Bhagwaan etc.</p><p> </p><p>Yes we have to spread Guru Nanak Dev Ji's message to the world. One mistake we have committed is that we have made Gurudwaras only a place of Bhakti. We must make them the places of Bhakti as well as Shakti. Bhakti is Gurbani, Shakti is a collection of Physical Strength as well as increasing the intellect of Saadh Sangat. By intellect i mean they shud be taught Communication skills, Personality Development skills, Group Activities. Not All Gurudwaras can have these facilities but we can always pool the resources.</p><p> </p><p>I am sure we will be able to find good Teachers to Teach Personality Development skills- A lot many Retired Army Officers will be able to devote time for this. Tuitions on various subjects free for all should be arranged in the Premises of GuruDwaras.</p><p>Our Focus should be to get the youth keep coming to Gurudwaras. Gurudwaras should be the places where one should get the answers to all problems. </p><p> </p><p>My request to the Administrator </p><p>I am ready to give whatever i can for the cause, please discuss over this issue to as many brethren as possible. We must turn Gurudwaras into what they used to stand for during the times of our Gurus. We will definitely be spraeding the message of Guru Nanak Dev Ji. </p><p> </p><p>Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh</p><p> </p><p>Ajay Pal Singh</p></blockquote><p></p>
[QUOTE="ajaybills, post: 112113, member: 8899"] Saadh Sangat Ji Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh. I have been reading the newsletter for the last many months. I am peeved at the comment that Sikhs failed to follow and spread Sri Guru Nanak Dev Ji's message to the humanity. I am all the more peeved by someone's citing the " Muslim perception about Sikhs". Boss Sikhs are sons of Guru Nanak Dev Jiand the race is not dependent on some *******ed girls who get seduced by the so called Testosterone. And if someone is talking about Testosterone, he should be told about Baba Banda Singh Bahadar, Baba Deep Singh,etc from the History. And Present we can cite Dr. Manmohan Singh. And some coward and lowly man who is thinking that by force taking someone's wife or daughter he is going to increase the strength of Islam is going to do a disservice to his relegion. True Muslim is like Baba Farid who does not believe in annihilation of any relegion, rather focusses on coexistence and together reaching the same destination i.e. God... Islam, Hinduism, Christianity, Sikhism, Budhism, etc are all just the paths which are leading to one God. We may call it Allaah, Waheguru, Bhagwaan etc. Yes we have to spread Guru Nanak Dev Ji's message to the world. One mistake we have committed is that we have made Gurudwaras only a place of Bhakti. We must make them the places of Bhakti as well as Shakti. Bhakti is Gurbani, Shakti is a collection of Physical Strength as well as increasing the intellect of Saadh Sangat. By intellect i mean they shud be taught Communication skills, Personality Development skills, Group Activities. Not All Gurudwaras can have these facilities but we can always pool the resources. I am sure we will be able to find good Teachers to Teach Personality Development skills- A lot many Retired Army Officers will be able to devote time for this. Tuitions on various subjects free for all should be arranged in the Premises of GuruDwaras. Our Focus should be to get the youth keep coming to Gurudwaras. Gurudwaras should be the places where one should get the answers to all problems. My request to the Administrator I am ready to give whatever i can for the cause, please discuss over this issue to as many brethren as possible. We must turn Gurudwaras into what they used to stand for during the times of our Gurus. We will definitely be spraeding the message of Guru Nanak Dev Ji. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Ajay Pal Singh [/QUOTE]
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Sikhs Failed To Follow And Spread Sri Guru Nanak Dev Ji's Message
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