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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_member14" data-source="post: 146491" data-attributes="member: 586"><p>Ishna ji,</p><p></p><p>I’m using your post only to express my own thoughts on this issue. Hope you don’t mind.</p><p></p><p></p><p></p><p></p><p>And what about to the bugs, are we not dangerous given especially that we have the means to easily kill them and so much ignorance and attachment to drive us? But of course there are times when kindness and compassion arises and as in your example, we can scoop them up and let them go. </p><p></p><p></p><p></p><p>As far as I’m concerned, what you think you received is not the result of the particular immoral action. That will come in good time and can be either in the form of unpleasant experiences through the senses or rebirth in a lower realm of existence. The law that dictates this is however not for us to speculate about in terms of what, when and how.</p><p></p><p></p><p></p><p>I will likely kill when faced with a poisonous spider, but I would also accept that I will experience the results of the action some time down the road. More importantly though, I also know that in doing this, I am adding to the accumulated tendency to the same, such that one day I will kill even if the spider wasn’t a poisonous one. And if I have moral restraint as in sweeping it out of the room or catching it in a jar, I know that this will result in some pleasant experience and add to the accumulated tendency to the same.</p><p></p><p></p><p></p><p>Once we caught a small rat using one of those glue traps, I felt nothing, but like you, my wife was affected and didn’t want me to do the same again. I tried other ways and it hasn’t worked, and now I have a big problem with rats of all sizes in the false ceiling both downstairs and up. On top of this, the false ceiling of the ‘prayer room’ has also become home to a great many pigeons and these make a lot of noise. </p><p></p><p>I have very little compassion for any of these creatures, and I do not kill them mostly because I think about what will happen to dear ‘me’. This shows the strength of attachment to self, which I must accept. Sometimes I’m motivated by kindness which prevents me from hiring some pest controller to get rid of these creatures and I can only hope to be able to bear with the situation long enough.</p><p></p><p></p><p></p><p></p><p>Imagine you were motivated by the kind of belief / understanding your Christian colleague had. This is actually an example of why “wrong understanding†is considered the worst of evils.</p><p></p><p></p><p></p><p>I’m happy for you more than the grasshopper. It wasn’t involved in any moral good, but you were. ;-)</p></blockquote><p></p>
[QUOTE="Archived_member14, post: 146491, member: 586"] Ishna ji, I’m using your post only to express my own thoughts on this issue. Hope you don’t mind. And what about to the bugs, are we not dangerous given especially that we have the means to easily kill them and so much ignorance and attachment to drive us? But of course there are times when kindness and compassion arises and as in your example, we can scoop them up and let them go. As far as I’m concerned, what you think you received is not the result of the particular immoral action. That will come in good time and can be either in the form of unpleasant experiences through the senses or rebirth in a lower realm of existence. The law that dictates this is however not for us to speculate about in terms of what, when and how. I will likely kill when faced with a poisonous spider, but I would also accept that I will experience the results of the action some time down the road. More importantly though, I also know that in doing this, I am adding to the accumulated tendency to the same, such that one day I will kill even if the spider wasn’t a poisonous one. And if I have moral restraint as in sweeping it out of the room or catching it in a jar, I know that this will result in some pleasant experience and add to the accumulated tendency to the same. Once we caught a small rat using one of those glue traps, I felt nothing, but like you, my wife was affected and didn’t want me to do the same again. I tried other ways and it hasn’t worked, and now I have a big problem with rats of all sizes in the false ceiling both downstairs and up. On top of this, the false ceiling of the ‘prayer room’ has also become home to a great many pigeons and these make a lot of noise. I have very little compassion for any of these creatures, and I do not kill them mostly because I think about what will happen to dear ‘me’. This shows the strength of attachment to self, which I must accept. Sometimes I’m motivated by kindness which prevents me from hiring some pest controller to get rid of these creatures and I can only hope to be able to bear with the situation long enough. Imagine you were motivated by the kind of belief / understanding your Christian colleague had. This is actually an example of why “wrong understanding†is considered the worst of evils. I’m happy for you more than the grasshopper. It wasn’t involved in any moral good, but you were. ;-) [/QUOTE]
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