Seeker9 ji,
We all kill bugs all the time...who permanently looks down at their feet when walking?
And that would be what the Jains do, isn’t it? This is because they misunderstanding what ‘killing’ really is. There must be these five conditions for an act to be considered killing, these are:
1. The object must be a living being.
2. Knowing that it is a living being.
3. The intention to kill.
4. An effort is made to kill.
5. The being must be killed as a result.
It is good that they have some sense about the wrongness of causing death to another being. However it appears that not only do they not know that ‘intention’ is the main factor, but also the idea of ‘harmlessness’ has been proliferated upon to the point of leading them to engage in the perverted practice that they do.
When you walk, you walk with an intention to get somewhere. If you know that you pass an area where there are so many insects that once you put your feet down, the probability is very high that some of them will be killed, then take another road. However, to think that this is going to be the case no matter where you go, this is your own misunderstanding and fear. Besides, most insects have adapted to their locality, such that most of them will not even get crushed when we step on them.
Besides when you do walk in an area where insects may be crossing your path, chances are that you will notice them and thereby avoid stepping on them.
Like plant and plant cells, they have no consciousness, and therefore they are not living (sentient) beings.
Personally I have a low tolerance for bugs ... if I can pick up a spider and chuck it out the window, I will. If however it's a really annoying bluebottle buzzing around then I will take a swipe at it
Yes it could be argued there may be Karmic consequences...but in the grand scheme of things...what are the more significant things you do in your life that also have Karmic consequences?
Are you thinking in terms of balancing the scales or something? If killing, lying, stealing, back biting, illicit sex, gossip, maliciousness, ill-will and so on are evil courses of conduct, why not face the fact? Citing ‘the grand scheme of things’ sounds almost like an excuse to avoid giving these their due consideration. And if you must point to the fact that some things can’t be avoided, why not refer to karma; after all if a being is hurt or dies, karma is the cause for this?
Indeed directly related to such an understanding about karma is kindness and compassion.
Kindness is what all beings deserve; since we desire it as well. When they are suffering, we can have compassion towards them. But this is possible only if they are the object of our kindness as well, otherwise we only have pity, which in reality is a form of aversion. When nothing can be done to help them, understanding can lead us to reflect on the fact that all beings are heirs to their karma. Such understanding leads to detachment, but not without kindness, since even here it is an essential component. So we can see that there is a relationship between the different kinds of good and why each one of them should be encouraged.
On the other hand what is this appeal to the ‘the grand scheme of things’? I remember that when I was young, I too used to think in such terms, but in looking back this is what I now perceive:
There was no kindness involved, not to speak of compassion and understanding.
There was a sense of playing the role of a judge and this must have made me feel quite good.
There was no detachment, but cold indifference.
And what really was this whole idea about anyway? What all was taken into consideration before I arrived at the conclusion? Did I even perceive living beings as living beings or were they just one of the many objects with a label attached? Did I think that like me, all beings crave happiness and desire continued existence? And if my own life or that of some loved one was threatened, would I have referred to this idea about ‘the grand scheme of things’? Did I think in terms of what is morally right and wrong? Did I have a clue about the Truth at all?
Absolutely not!
Today I use such a concept to explain away the fact that I’ve just killed some insect. Tomorrow I may use it as an excuse to kill, and not only insects, but also other animals and human beings as well. This latter may come under the guise of such ideas as ‘the will of Allah’ or ‘social justice’. So we need to be very careful not to overlook even a small evil, and using some theory to explain away a wrong deed done.
I think a sense of proportion is very important here
Sounds like a dangerous idea to me…..
Back to spiders...I remember once I did my good deed and caught a spider and put it out the window...I watched it crawl away to freedom...only to be slaughtered seconds later by an even bigger spider...........
The wonders of nature!
You did good (your part, if you like). It is easy for evil deeds to happen, given the accumulated tendency. Good requires effort and sometimes more than what we otherwise are willing to make.