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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 84625" data-attributes="member: 2125"><p>I'm not. I'm deliberately pointing out you do this to Hinduism by labeling it bad, evil, based on worthless, degrading, disgusting and obscene holy scriptures. So the point is simply, you should not judge Sikhi by it's worst examples. So stop judging Hinduism by it's worst examples.</p><p></p><p></p><p>So are you implying the Vedas and all Vedantic spirituality is part of the "bad" things God created?</p><p></p><p></p><p>Veer ji, you have never said the Vedas are wonderful, but ignore the bad parts. You have equated the entire Vedantic religion as Worthless, disgusting, insulting, obscene. DO you understand the examples of the failings of devas has to do with spiritual symbolism and moral lessons of how NOT to become corrupted? You forget the Vaishnavs relegate Shiva to status of demi-god. He is not worshipped. Shiva is a powerful symbolism which has strong positive and negative components especially in relation to shakti and shakti Devi, which is Kali. The Buddhists call these Heruka deities. They are frightening and powerful, but protective. The Muslims and Christians would call them demonic. Do you understand about devas, it is talking about profound and sometimes gupt teachings within the symbolism? Did you see the powerful katha by the Nihang which Aad0002 ji posted explaining the strange tuuks in Gurbani which talk about the behavior of the devas? I did not say you should call anything wonderful. But Gurbani says "wonderful are the Vedas."</p><p></p><p></p><p><span style="color: Blue"><p style="margin-left: 20px">ਵਿਸਮਾਦੁ ਨਾਦ ਵਿਸਮਾਦੁ ਵੇਦ ॥</p></span></p><p style="margin-left: 20px"><span style="color: Blue">visamaadh naadh visamaadh vaedh ||</p></span></p><p style="margin-left: 20px"><span style="color: Blue">Wonderful is the sound current of the Naad, wonderful is the knowledge of the Vedas.</p></span></p><p style="margin-left: 20px"><span style="color: Blue">~SGGS Ji p. 463</p><p></span></p><p></p><p>So why exactly are you declaring Vedas worthless, disgusting, etc and ALL yogis and brahmins and Hindus as corrupted hypocites?</p><p></p><p></p><p>Can you accept there has always been a sanatan Sikh opinion, which by existing does not "insult" or "offend" your extreme sensitivity as having Sikh identity based solely on intolerance and rejection of all things Hindu? Yet, even here you are talking about how intolerable it is for you to even hear a sanatan opinion, and accuse even Bhagavad-Gita of rejecting Vedas because of "contaminations." How sad. Veer ji, the Vedas have authority of Sruti. The Manu Smritis do not. NO ONE who is Hindu speaks against the Vedas, certainly not the Upanishads and Puranas. All you do is define Sikh identity by how it is superior to the worthless, corrupted spirituality of Hindus. And that's the attitude behind the incredible intolerance and feeling of insult for a Sikh to even acknowledge or hear the view that Sikhism is sanatan. Because to you, anything Hindu is disgusting and low.</p><p></p><p>So much intolerance you sound like a jihadi! Why do you persist in accusing that all Hindu religion as based on some disgusting contaminated spiritual teaching?</p><p></p><p></p><p></p><p>Because you are making one crucial mistake. You are equating ALL Hindu people, and ALL Hindu philosophy as being the WORST POSSIBLE EXCESSES YOU CAN FIND.</p><p></p><p>So Hindu RELIGION is something DEGRADING, DISGUSTING AND DEMEANING? I've had better conversations with Christian fundamentalists and militant Muslims. You just don't get it, do you?</p><p></p><p></p><p>Because the Vaishnavs reformed the caste system with their military acharas. So learning about how the history of military Orders in North India were the first to break down the caste barriers on a wide scale does tell us something about the unifying of castes within the Khalsa, also a military Order. </p><p></p><p></p><p>You really can't see just how much you hate Hinduism. That is truly sad. Sikhism is a part of ancient and eternal teaching, called sanatana Dharma. And it is very beautiful and eloquent correction of many corruptions in the human heart. It is an authentic spiritual philosophy by the One Jyot Satguru who is an avataara. it is a tolerant teaching about brotherhood. Nothing in the Singh Sabha mentality of "<em>rejection and intolerance of all things Hindu</em>" has shown me anything which shares in the beauty of Gurbani's universal, high spiritual message. If you want, you can base a separate and independant hostile identity on it. Who can stop you?</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 84625, member: 2125"] I'm not. I'm deliberately pointing out you do this to Hinduism by labeling it bad, evil, based on worthless, degrading, disgusting and obscene holy scriptures. So the point is simply, you should not judge Sikhi by it's worst examples. So stop judging Hinduism by it's worst examples. So are you implying the Vedas and all Vedantic spirituality is part of the "bad" things God created? Veer ji, you have never said the Vedas are wonderful, but ignore the bad parts. You have equated the entire Vedantic religion as Worthless, disgusting, insulting, obscene. DO you understand the examples of the failings of devas has to do with spiritual symbolism and moral lessons of how NOT to become corrupted? You forget the Vaishnavs relegate Shiva to status of demi-god. He is not worshipped. Shiva is a powerful symbolism which has strong positive and negative components especially in relation to shakti and shakti Devi, which is Kali. The Buddhists call these Heruka deities. They are frightening and powerful, but protective. The Muslims and Christians would call them demonic. Do you understand about devas, it is talking about profound and sometimes gupt teachings within the symbolism? Did you see the powerful katha by the Nihang which Aad0002 ji posted explaining the strange tuuks in Gurbani which talk about the behavior of the devas? I did not say you should call anything wonderful. But Gurbani says "wonderful are the Vedas." [COLOR="Blue"][indent]ਵਿਸਮਾਦੁ ਨਾਦ ਵਿਸਮਾਦੁ ਵੇਦ ॥ visamaadh naadh visamaadh vaedh || Wonderful is the sound current of the Naad, wonderful is the knowledge of the Vedas. ~SGGS Ji p. 463[/indent][/COLOR] So why exactly are you declaring Vedas worthless, disgusting, etc and ALL yogis and brahmins and Hindus as corrupted hypocites? Can you accept there has always been a sanatan Sikh opinion, which by existing does not "insult" or "offend" your extreme sensitivity as having Sikh identity based solely on intolerance and rejection of all things Hindu? Yet, even here you are talking about how intolerable it is for you to even hear a sanatan opinion, and accuse even Bhagavad-Gita of rejecting Vedas because of "contaminations." How sad. Veer ji, the Vedas have authority of Sruti. The Manu Smritis do not. NO ONE who is Hindu speaks against the Vedas, certainly not the Upanishads and Puranas. All you do is define Sikh identity by how it is superior to the worthless, corrupted spirituality of Hindus. And that's the attitude behind the incredible intolerance and feeling of insult for a Sikh to even acknowledge or hear the view that Sikhism is sanatan. Because to you, anything Hindu is disgusting and low. So much intolerance you sound like a jihadi! Why do you persist in accusing that all Hindu religion as based on some disgusting contaminated spiritual teaching? Because you are making one crucial mistake. You are equating ALL Hindu people, and ALL Hindu philosophy as being the WORST POSSIBLE EXCESSES YOU CAN FIND. So Hindu RELIGION is something DEGRADING, DISGUSTING AND DEMEANING? I've had better conversations with Christian fundamentalists and militant Muslims. You just don't get it, do you? Because the Vaishnavs reformed the caste system with their military acharas. So learning about how the history of military Orders in North India were the first to break down the caste barriers on a wide scale does tell us something about the unifying of castes within the Khalsa, also a military Order. You really can't see just how much you hate Hinduism. That is truly sad. Sikhism is a part of ancient and eternal teaching, called sanatana Dharma. And it is very beautiful and eloquent correction of many corruptions in the human heart. It is an authentic spiritual philosophy by the One Jyot Satguru who is an avataara. it is a tolerant teaching about brotherhood. Nothing in the Singh Sabha mentality of "[I]rejection and intolerance of all things Hindu[/I]" has shown me anything which shares in the beauty of Gurbani's universal, high spiritual message. If you want, you can base a separate and independant hostile identity on it. Who can stop you? [/QUOTE]
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