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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 84620" data-attributes="member: 2125"><p>I'm going to quote from an article.</p><p></p><p></p><p></p><p style="margin-left: 20px"><em><span style="color: DarkRed">You called Guru Nanak Vashanava, You said that Guru himself promoted caste system, how I can swallow such lies? Where is your fairness? Isnt your moral duty to refrain from making statements which can be inflaming? </span></em></p><p>How can it be inflaming when I perceive it to be true? You attack my opinion as lies, as idiotic, as so many things in your posts. Do I attack you this way? Is this a mature discussion of different opinions? Why are the sanatan opinions "disgusting" and "insulting?" Maybe there is something wrong in the mentality of the perceiver.</p><p></p><p>This forum isn't even giving credibility to the existance of a sanatan Sikh identity, rushing to label it's very existence as "disrespectful of," and somehow threatening to the Sikh commuity. Yet no mention of the profound and continued disrespect against the sanatan viewpoint.</p><p></p><p>Look at the history veer ji:</p><p></p><p></p><p>How has it come to such a point in Sikhism that mere sharing of the sanatan Sikh views has now become equated with disrespect for the Sikh identity? And somehow justification for rabid intolerance which deletes and closes posts without notice in the name of preserving some kind of Tat Khalsa anti-sanatan integrity.</p><p></p><p></p><p></p><p>Those devtas are being described in Gurbani. There is ample historical evidence those devtas were included in Sikh Gurdwaras and Harmandir Sahib. I'm showing that Vishnu is being described in Gurbani, in relation to the pauri praising the Das Avataaras because that is the definition of Vaishnavism. And that is why I have said Guruji is Vaishnav. I have not seen anyone correct this opinion as wrong, only ridiculous overreaction of feeling "personally offended" and "insulted" that sanatan Sikhism is expressed, has a history, and even supported by Gurbani. I don't say you have to agree with this position, but it's crazy how it is suppressed and marginalized and accused of so many hateful things. When the true hate and intolerance is evident in the suppression and accusations of "disgusting obscenity," and such. Incredible. This IS, whether you agree with it or not, a credible part of Sikh history.</p><p></p><p></p><p></p><p></p><p></p><p>"Disgusting." "Worthless." "Degrading." "Evil." "Obscene." "Insulting." Isn't that what you keep calling Hinduism? </p><p></p><p><em><span style="color: DarkRed"> "Would any person of merit would attack the whole religion on the basis of personal experience...?"</span></em> </p><p></p><p>You're joking right?</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 84620, member: 2125"] I'm going to quote from an article. [INDENT][I][COLOR="DarkRed"]You called Guru Nanak Vashanava, You said that Guru himself promoted caste system, how I can swallow such lies? Where is your fairness? Isnt your moral duty to refrain from making statements which can be inflaming? [/COLOR][/I][/INDENT] How can it be inflaming when I perceive it to be true? You attack my opinion as lies, as idiotic, as so many things in your posts. Do I attack you this way? Is this a mature discussion of different opinions? Why are the sanatan opinions "disgusting" and "insulting?" Maybe there is something wrong in the mentality of the perceiver. This forum isn't even giving credibility to the existance of a sanatan Sikh identity, rushing to label it's very existence as "disrespectful of," and somehow threatening to the Sikh commuity. Yet no mention of the profound and continued disrespect against the sanatan viewpoint. Look at the history veer ji: How has it come to such a point in Sikhism that mere sharing of the sanatan Sikh views has now become equated with disrespect for the Sikh identity? And somehow justification for rabid intolerance which deletes and closes posts without notice in the name of preserving some kind of Tat Khalsa anti-sanatan integrity. Those devtas are being described in Gurbani. There is ample historical evidence those devtas were included in Sikh Gurdwaras and Harmandir Sahib. I'm showing that Vishnu is being described in Gurbani, in relation to the pauri praising the Das Avataaras because that is the definition of Vaishnavism. And that is why I have said Guruji is Vaishnav. I have not seen anyone correct this opinion as wrong, only ridiculous overreaction of feeling "personally offended" and "insulted" that sanatan Sikhism is expressed, has a history, and even supported by Gurbani. I don't say you have to agree with this position, but it's crazy how it is suppressed and marginalized and accused of so many hateful things. When the true hate and intolerance is evident in the suppression and accusations of "disgusting obscenity," and such. Incredible. This IS, whether you agree with it or not, a credible part of Sikh history. "Disgusting." "Worthless." "Degrading." "Evil." "Obscene." "Insulting." Isn't that what you keep calling Hinduism? [I][COLOR="DarkRed"] "Would any person of merit would attack the whole religion on the basis of personal experience...?"[/COLOR][/I] You're joking right? [/QUOTE]
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