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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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<blockquote data-quote="pk70" data-source="post: 84564" data-attributes="member: 5889"><p><em><span style="color: teal">He is the one, the one alone, in Him. All deities become One alone." ~Artharva Veda</span></em></p><p><strong>Guru Nanak doesn’t talk about deities, the purpose is quite different</strong></p><p><em><span style="color: navy">"Having evolved himself from the soul of the world, once separated from the first cause, he evaporates with, and emanates all nature out of himself. He does not stand above it, but is mixed up with it; Brahma and the universe form one Being, each particle of which is in its essence Brahma himself, who proceeded out of himself." ~Vishnu Purana</span></em></p><p><strong>That is not exactly what mool mantra says, Sikhs are believer of Ajooni, Self Existent, that is why Mool Mantra is repeated numerous time to stress about being Ajooni , add to it, you quoted </strong><strong>OM</strong><strong> KAAR as tri murthy Guru ji doesn’t even talk about it. Regardless what they are doing in desperation, uniqueness stands alone, look at First page on Guru Granth Sahib Ik OANKAR, KARTHA PURAKH NIRBAO NIRVAIR AKAAL MURATH, AJOONI SWAMBH.</strong></p><p> <strong>Don’t compare thse are not even of that quality</strong></p><p><strong></strong>No one is forcing anything on Sikhs. Admittedly it is a point of dispute per Singh Sabhist reformers who attempted to remove all Hindu references from Gurbani. Ongkar is merely pronunciation difference from Omkar. The proof is in descriptions of Trimurthi and three gunas in relationship to the Parabrahm and creation of the world describing the Puranic definition of Omkar found in Gurbani itself.</p><p> <strong>Un true, no trimurthi is defined as they do save for references to guide followers, never felt it, understood it that way after studying so many times. It is desperate attempt to call a SUN a moon</strong>.</p><p></p><p><em><span style="color: blue">"Sarvam Omkara eva: Everything is Om, indeed. This is how the Upanishad begins." </span></em></p><p><strong>I already wrote that as per amarkosh, it is used in prefix item, its not new, the idea Dr Sahib singh ji gives is used with a line from Upnishda. He doesn’t take that meaning because for him being a Sanskrit scholar, it is a way of showing respect not exactly ParBraham. He picks the third meaning which is actually “ BrahaM’ but not Trimurthy.</strong></p><p> <strong> As you have read a lot about these things, kindly quote from Atharva Vedas, Shiv puran, Grur Puran, Aatam Puran, manu simiriti part 3rd slok 13, part 5 slok 155, see how they tell disgusting tales</strong></p><p><strong>Why pick and choose policy to drag Sikhism to old mist? Do we have those kinds of disgusting stories in Guru Granth Sahib ji then why even it is being compared with those Bhain ji?. In fact what you are doing is that simple, you are comparing a pure gold with contaminated one.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 84564, member: 5889"] [I][COLOR=teal]He is the one, the one alone, in Him. All deities become One alone." ~Artharva Veda[/COLOR][/I] [B]Guru Nanak doesn’t talk about deities, the purpose is quite different[/B] [I][COLOR=navy]"Having evolved himself from the soul of the world, once separated from the first cause, he evaporates with, and emanates all nature out of himself. He does not stand above it, but is mixed up with it; Brahma and the universe form one Being, each particle of which is in its essence Brahma himself, who proceeded out of himself." ~Vishnu Purana[/COLOR][/I] [B]That is not exactly what mool mantra says, Sikhs are believer of Ajooni, Self Existent, that is why Mool Mantra is repeated numerous time to stress about being Ajooni , add to it, you quoted [/B][B]OM[/B][B] KAAR as tri murthy Guru ji doesn’t even talk about it. Regardless what they are doing in desperation, uniqueness stands alone, look at First page on Guru Granth Sahib Ik OANKAR, KARTHA PURAKH NIRBAO NIRVAIR AKAAL MURATH, AJOONI SWAMBH.[/B] [B]Don’t compare thse are not even of that quality [/B]No one is forcing anything on Sikhs. Admittedly it is a point of dispute per Singh Sabhist reformers who attempted to remove all Hindu references from Gurbani. Ongkar is merely pronunciation difference from Omkar. The proof is in descriptions of Trimurthi and three gunas in relationship to the Parabrahm and creation of the world describing the Puranic definition of Omkar found in Gurbani itself. [B]Un true, no trimurthi is defined as they do save for references to guide followers, never felt it, understood it that way after studying so many times. It is desperate attempt to call a SUN a moon[/B]. [I][COLOR=blue]"Sarvam Omkara eva: Everything is Om, indeed. This is how the Upanishad begins." [/COLOR][/I] [B]I already wrote that as per amarkosh, it is used in prefix item, its not new, the idea Dr Sahib singh ji gives is used with a line from Upnishda. He doesn’t take that meaning because for him being a Sanskrit scholar, it is a way of showing respect not exactly ParBraham. He picks the third meaning which is actually “ BrahaM’ but not Trimurthy.[/B] [B] As you have read a lot about these things, kindly quote from Atharva Vedas, Shiv puran, Grur Puran, Aatam Puran, manu simiriti part 3rd slok 13, part 5 slok 155, see how they tell disgusting tales Why pick and choose policy to drag Sikhism to old mist? Do we have those kinds of disgusting stories in Guru Granth Sahib ji then why even it is being compared with those Bhain ji?. In fact what you are doing is that simple, you are comparing a pure gold with contaminated one.[/B] [/QUOTE]
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Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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