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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 84558" data-attributes="member: 2125"><p><em><span style="color: Teal">"He is the one, the one alone, in Him. All deities become One alone." ~Artharva Veda</span></em></p><p></p><p><em><span style="color: Navy">"Having evolved himself from the soul of the world, once separated from the first cause, he evaporates with, and emanates all nature out of himself. He does not stand above it, but is mixed up with it; Brahma and the universe form one Being, each particle of which is in its essence Brahma himself, who proceeded out of himself." ~Vishnu Purana</span></em></p><p></p><p>No one is forcing anything on Sikhs. Admittedly it is a point of dispute per Singh Sabhist reformers who attempted to remove all Hindu references from Gurbani. Ongkar is merely pronunciation difference from Omkar. The proof is in descriptions of Trimurthi and three gunas in relationship to the Parabrahm and creation of the world describing the Puranic definition of Omkar found in Gurbani itself.</p><p></p><p><em><span style="color: Blue">"Sarvam Omkara eva: Everything is Om, indeed. This is how the Upanishad begins." </span></em></p><p></p><p>If the Ong refers to what you say:</p><p></p><p><em><span style="color: DarkRed">1. In Ved or other religious books it was written as pious gesture</span></em></p><p><em><span style="color: DarkRed">2. To answer an Order or question in YES but with respect</span></em></p><p><em><span style="color: DarkRed">3 Braham </span></em></p><p></p><p>Then it means: <strong>One Brahm-God Creator</strong>. However, Omkara, as well as Ongkara also means Parabrahman.</p><p></p><p></p><p></p><p>And if it means: <strong>One Trimurthi Creator</strong>, then the Gurbani makes perfect sense which in numerous places equates first the Primal void, then the Trimurthi, then the world of the three gunas. Surely if it meant, One Brahma God Creator, Vishnu wouldn't be primary over Brahma, and the Trimurthi wouldn't be constantly appearing in Gurbani in context of the created sansaara. So it is evident that the doctrine of One Brahm-God Creator is imposed politically to deny the Primacy of the Trimurthi, despite so much evidence in the Gurbani which teaches Ek Omkara, One Primal, Trimurthi-world of three gunas-Creator. Along with that all important nasal bindu on the Vedic Om/Oang which is necessary to explain what the Nada is in relationship to creation. Without the sound current of the Naad emanating from the unstruck Om, where would Naad come from as a concept in Gurbani?</p><p></p><p></p><p></p><p></p><p style="margin-left: 20px"><span style="color: Purple">ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸ ਇਕ ਮੂਰਤਿ ਆਪੇ ਕਰਤਾ ਕਾਰੀ ॥੧੨॥ </span></p> <p style="margin-left: 20px"><span style="color: Purple">brehamaa bisan mehaes eik moorath aapae karathaa kaaree ||12||</span></p> <p style="margin-left: 20px"><span style="color: Purple">Brahma, Vishnu and Shiva are manifestations of the One God. He Himself is the Doer of deeds. ||12||</span></p> <p style="margin-left: 20px"><span style="color: Purple">~SGGS Ji p. 908</span></p><p></p><p></p><p></p><p style="margin-left: 20px"><span style="color: Teal">ਸੁੰਨਹੁ ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸੁ ਉਪਾਏ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Teal">sunnahu brehamaa bisan mehaes oupaaeae ||</span></p> <p style="margin-left: 20px"><span style="color: Teal">From this Primal Void, Brahma, Vishnu and Shiva issued forth.</span></p> <p style="margin-left: 20px"><span style="color: Teal">~SGGS Ji p. 1037</span></p><p></p><p></p><p></p><p style="margin-left: 20px"><span style="color: DarkGreen">ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸੁ ਤ੍ਰੈ ਗੁਣ ਬਿਸਥਾਰਿਆ ॥ </span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">brehamaa bisan mehaes thrai gun bisathhaariaa ||</span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">You created Brahma, Vishnu and Shiva, and the expanse of the three qualities.</span></p> <p style="margin-left: 20px"><span style="color: DarkGreen"></span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">ਨਵ ਖੰਡ ਪ੍ਰਿਥਮੀ ਸਾਜਿ ਹਰਿ ਰੰਗ ਸਵਾਰਿਆ ॥ </span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">nav khandd prithhamee saaj har rang savaariaa ||</span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">Creating the world of the nine regions, O Lord, You have embellished it with beauty.</span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">~SGGS Ji p. 1094</span></p><p></p><p></p><p></p><p style="margin-left: 20px"><span style="color: Blue">ਤ੍ਰੈ ਗੁਣ ਕੀਆ ਪਸਾਰਾ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Blue">thrai gun keeaa pasaaraa ||</span></p> <p style="margin-left: 20px"><span style="color: Blue">He formed the expanse of the entire universe from the three gunas, the three qualities.</span></p> <p style="margin-left: 20px"><span style="color: Blue">~SGGS Ji p. 1003</span></p><p></p><p></p><p></p><p>The three gunas of the created sansaara relate to the Trimurthi which is caught in duality and Maya. By transcending above the world of three gunas to the fourth state of consciousness, representing the nirgun Parabrahm, the jiv is liberated.</p><p></p><p>Hence by every doctrinal teaching within Gurbani, Ongkara means exactly the same as Omkara. </p><p></p><p></p><p style="margin-left: 20px"><span style="color: Teal">ਤ੍ਰੈ ਗੁਣ ਮਾਇਆ ਮੋਹੁ ਹੈ ਗੁਰਮੁਖਿ ਚਉਥਾ ਪਦੁ ਪਾਇ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Teal">thrai gun maaeiaa mohu hai guramukh chouthhaa padh paae ||</span></p> <p style="margin-left: 20px"><span style="color: Teal">The three qualities hold people in attachment to Maya. The Gurmukh attains the fourth state of higher consciousness.</span></p> <p style="margin-left: 20px"><span style="color: Teal">~SGGS Ji p.30</span></p><p></p><p></p><p><em><span style="color: DarkRed">"He is the Lord of all. He is the knower of all. He is the inner controller. He is the source of all; for from Him all beings originate and in Him they finally disappear." ~Mandukya Upanishad</span></em></p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 84558, member: 2125"] [I][COLOR="Teal"]"He is the one, the one alone, in Him. All deities become One alone." ~Artharva Veda[/COLOR][/I] [I][COLOR="Navy"]"Having evolved himself from the soul of the world, once separated from the first cause, he evaporates with, and emanates all nature out of himself. He does not stand above it, but is mixed up with it; Brahma and the universe form one Being, each particle of which is in its essence Brahma himself, who proceeded out of himself." ~Vishnu Purana[/COLOR][/I] No one is forcing anything on Sikhs. Admittedly it is a point of dispute per Singh Sabhist reformers who attempted to remove all Hindu references from Gurbani. Ongkar is merely pronunciation difference from Omkar. The proof is in descriptions of Trimurthi and three gunas in relationship to the Parabrahm and creation of the world describing the Puranic definition of Omkar found in Gurbani itself. [I][COLOR="Blue"]"Sarvam Omkara eva: Everything is Om, indeed. This is how the Upanishad begins." [/COLOR][/I] If the Ong refers to what you say: [I][COLOR="DarkRed"]1. In Ved or other religious books it was written as pious gesture 2. To answer an Order or question in YES but with respect 3 Braham [/COLOR][/I] Then it means: [B]One Brahm-God Creator[/B]. However, Omkara, as well as Ongkara also means Parabrahman. And if it means: [B]One Trimurthi Creator[/B], then the Gurbani makes perfect sense which in numerous places equates first the Primal void, then the Trimurthi, then the world of the three gunas. Surely if it meant, One Brahma God Creator, Vishnu wouldn't be primary over Brahma, and the Trimurthi wouldn't be constantly appearing in Gurbani in context of the created sansaara. So it is evident that the doctrine of One Brahm-God Creator is imposed politically to deny the Primacy of the Trimurthi, despite so much evidence in the Gurbani which teaches Ek Omkara, One Primal, Trimurthi-world of three gunas-Creator. Along with that all important nasal bindu on the Vedic Om/Oang which is necessary to explain what the Nada is in relationship to creation. Without the sound current of the Naad emanating from the unstruck Om, where would Naad come from as a concept in Gurbani? [INDENT][COLOR="Purple"]ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸ ਇਕ ਮੂਰਤਿ ਆਪੇ ਕਰਤਾ ਕਾਰੀ ॥੧੨॥ brehamaa bisan mehaes eik moorath aapae karathaa kaaree ||12|| Brahma, Vishnu and Shiva are manifestations of the One God. He Himself is the Doer of deeds. ||12|| ~SGGS Ji p. 908[/COLOR][/INDENT] [INDENT][COLOR="Teal"]ਸੁੰਨਹੁ ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸੁ ਉਪਾਏ ॥ sunnahu brehamaa bisan mehaes oupaaeae || From this Primal Void, Brahma, Vishnu and Shiva issued forth. ~SGGS Ji p. 1037[/COLOR][/INDENT] [INDENT][COLOR="DarkGreen"]ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸੁ ਤ੍ਰੈ ਗੁਣ ਬਿਸਥਾਰਿਆ ॥ brehamaa bisan mehaes thrai gun bisathhaariaa || You created Brahma, Vishnu and Shiva, and the expanse of the three qualities. ਨਵ ਖੰਡ ਪ੍ਰਿਥਮੀ ਸਾਜਿ ਹਰਿ ਰੰਗ ਸਵਾਰਿਆ ॥ nav khandd prithhamee saaj har rang savaariaa || Creating the world of the nine regions, O Lord, You have embellished it with beauty. ~SGGS Ji p. 1094[/COLOR][/INDENT] [INDENT][COLOR="Blue"]ਤ੍ਰੈ ਗੁਣ ਕੀਆ ਪਸਾਰਾ ॥ thrai gun keeaa pasaaraa || He formed the expanse of the entire universe from the three gunas, the three qualities. ~SGGS Ji p. 1003[/COLOR][/INDENT] The three gunas of the created sansaara relate to the Trimurthi which is caught in duality and Maya. By transcending above the world of three gunas to the fourth state of consciousness, representing the nirgun Parabrahm, the jiv is liberated. Hence by every doctrinal teaching within Gurbani, Ongkara means exactly the same as Omkara. [INDENT][COLOR="Teal"]ਤ੍ਰੈ ਗੁਣ ਮਾਇਆ ਮੋਹੁ ਹੈ ਗੁਰਮੁਖਿ ਚਉਥਾ ਪਦੁ ਪਾਇ ॥ thrai gun maaeiaa mohu hai guramukh chouthhaa padh paae || The three qualities hold people in attachment to Maya. The Gurmukh attains the fourth state of higher consciousness. ~SGGS Ji p.30[/COLOR][/INDENT] [I][COLOR="DarkRed"]"He is the Lord of all. He is the knower of all. He is the inner controller. He is the source of all; for from Him all beings originate and in Him they finally disappear." ~Mandukya Upanishad[/COLOR][/I] [/QUOTE]
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