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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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<blockquote data-quote="pk70" data-source="post: 84556" data-attributes="member: 5889"><p><span style="color: teal"><span style="font-family: 'Raavi'">ਜੁਜ ਮਹਿ ਜੋਰਿ ਛਲੀ ਚੰਦ੍ਰਾਵਲਿ ਕਾਨ੍ਹ੍ਹ ਕ੍ਰਿਸਨੁ ਜਾਦਮੁ ਭਇਆ </span></span><span style="color: teal"><span style="font-family: 'Mangal'">॥</span></span><span style="color: teal"> </span></p><p><span style="color: teal">juj mehi jor shhalee chandhraaval kaanh kirasan jaadham bhaeiaa ||</span></p><p><span style="color: teal">In the Jujar Veda, Kaan Krishna of the Yaadva tribe seduced Chandraavali by force.</span></p><p><span style="color: teal">~SGGS Ji p. 470</span></p><p> <span style="color: indigo"><span style="font-family: 'Raavi'">ਰੋਵੈ ਰਾਮੁ ਨਿਕਾਲਾ ਭਇਆ </span></span><span style="color: indigo"><span style="font-family: 'Mangal'">॥</span></span><span style="color: indigo"> </span></p><p><span style="color: indigo">rovai raam nikaalaa bhaeiaa ||</span></p><p><span style="color: indigo">Rama wept when he was sent into exile,</span></p><p><span style="color: indigo">~SGGS Ji p. 953</span></p><p> </p><p>Does Gurbani say that Raam and Krishna are any less the Supreme Lord God because of these descriptions? No!</p><p> <strong>Oh YES Bhain Ji, what you expect more than that where ever it says the guy was deceptive. Once so called God does deceptive action, what is the difference between him and others who do same actions under Maya Influence? Why Guru ji would write a decree on them? Hint is given, it is enough for a wise person.</strong></p><p> So why are we making artificial distinctions between the sargun saroop and the nirguna which Gurbani doesn't even make?</p><p> <strong>It is you Bhain ji because you see His sargun Sroop only in Rama and Krishna, Vishnu, poor intoxicated Shiva and all those hard to remember because there are loads of them. In fact His Sargun Sroop is every thing we see” eh Wis sansaar jo tum dekhte eh Harr ka roop hai( All the world you see, it is His form M-3) So He is grass in Sun in trees, He is in whatever you see. His Sargun is not limited to Rama and </strong><strong>Krishna</strong><strong>. Those guys have not that spiritual highness; to me Lord Christ is way higher than them. People look at actions of others to respect; obviously their actions are not of high spiritual beings,</strong></p><p> ecause Gurbani doesn't say the nirguna doesn't come into bodies, that's just your interpretation because you can't accept that nirguna means formless, and sarguna means form, and both are aspects of the One Ajooni. Gurbani says repeatedly in many places the nirguna <em><span style="color: darkred">pervades</span></em> within His creation, <em><span style="color: darkred">is</span></em> His creation and <em><span style="color: darkred">incarnates</span></em> as His creation. And that ultimately, everything, including the creation, is only Him, the Unborn, Undying Timeless Lord.</p><p><strong>When Guru ji calls HIM Ajooni in all over Guru Granth Sahib Ji, why any person would agree with this wrong notion" HE incarnates" His presence with in is not incarnation, like I said before.</strong></p><p></p><p> <span style="color: teal"><span style="font-family: 'Raavi'">ਨਿਰਗੁਣੁ ਸਰਗੁਣੁ ਹਰਿ ਹਰਿ ਮੇਰਾ ਕੋਈ ਹੈ ਜੀਉ ਆਣਿ ਮਿਲਾਵੈ ਜੀਉ </span></span><span style="color: teal"><span style="font-family: 'Mangal'">॥</span></span><span style="color: teal"><span style="font-family: 'Raavi'">੧</span></span><span style="color: teal"><span style="font-family: 'Mangal'">॥</span></span><span style="color: teal"> </span></p><p><span style="color: teal"><strong>niragun saragun</strong> har har maeraa koee hai jeeo aan milaavai jeeo ||1||</span></p><p><span style="color: teal">My Lord, Har, Har, is both absolute and related, unmanifest and manifest; is there anyone who can come and unite me with Him? ||1||</span></p><p><span style="color: teal">~SGGS Ji p. 98</span></p><p> <strong>His Sargun srop are also flowers, those killers, those Hindus and Muslims who tried to make hell for Guru ji because revolution was too hard for them to swallow. Why His Sargun srop ends at Rama and </strong><strong>Krishna</strong><strong> in your views Bhain ji? </strong></p></blockquote><p></p>
[QUOTE="pk70, post: 84556, member: 5889"] [COLOR=teal][FONT=Raavi]ਜੁਜ ਮਹਿ ਜੋਰਿ ਛਲੀ ਚੰਦ੍ਰਾਵਲਿ ਕਾਨ੍ਹ੍ਹ ਕ੍ਰਿਸਨੁ ਜਾਦਮੁ ਭਇਆ [/FONT][/COLOR][COLOR=teal][FONT=Mangal]॥[/FONT][/COLOR][COLOR=teal] juj mehi jor shhalee chandhraaval kaanh kirasan jaadham bhaeiaa || In the Jujar Veda, Kaan Krishna of the Yaadva tribe seduced Chandraavali by force. ~SGGS Ji p. 470[/COLOR] [COLOR=indigo][FONT=Raavi]ਰੋਵੈ ਰਾਮੁ ਨਿਕਾਲਾ ਭਇਆ [/FONT][/COLOR][COLOR=indigo][FONT=Mangal]॥[/FONT][/COLOR][COLOR=indigo] rovai raam nikaalaa bhaeiaa || Rama wept when he was sent into exile, ~SGGS Ji p. 953[/COLOR] Does Gurbani say that Raam and Krishna are any less the Supreme Lord God because of these descriptions? No! [B]Oh YES Bhain Ji, what you expect more than that where ever it says the guy was deceptive. Once so called God does deceptive action, what is the difference between him and others who do same actions under Maya Influence? Why Guru ji would write a decree on them? Hint is given, it is enough for a wise person.[/B] So why are we making artificial distinctions between the sargun saroop and the nirguna which Gurbani doesn't even make? [B]It is you Bhain ji because you see His sargun Sroop only in Rama and Krishna, Vishnu, poor intoxicated Shiva and all those hard to remember because there are loads of them. In fact His Sargun Sroop is every thing we see” eh Wis sansaar jo tum dekhte eh Harr ka roop hai( All the world you see, it is His form M-3) So He is grass in Sun in trees, He is in whatever you see. His Sargun is not limited to Rama and [/B][B]Krishna[/B][B]. Those guys have not that spiritual highness; to me Lord Christ is way higher than them. People look at actions of others to respect; obviously their actions are not of high spiritual beings,[/B] ecause Gurbani doesn't say the nirguna doesn't come into bodies, that's just your interpretation because you can't accept that nirguna means formless, and sarguna means form, and both are aspects of the One Ajooni. Gurbani says repeatedly in many places the nirguna [I][COLOR=darkred]pervades[/COLOR][/I] within His creation, [I][COLOR=darkred]is[/COLOR][/I] His creation and [I][COLOR=darkred]incarnates[/COLOR][/I] as His creation. And that ultimately, everything, including the creation, is only Him, the Unborn, Undying Timeless Lord. [B]When Guru ji calls HIM Ajooni in all over Guru Granth Sahib Ji, why any person would agree with this wrong notion" HE incarnates" His presence with in is not incarnation, like I said before.[/B] [COLOR=teal][FONT=Raavi]ਨਿਰਗੁਣੁ ਸਰਗੁਣੁ ਹਰਿ ਹਰਿ ਮੇਰਾ ਕੋਈ ਹੈ ਜੀਉ ਆਣਿ ਮਿਲਾਵੈ ਜੀਉ [/FONT][/COLOR][COLOR=teal][FONT=Mangal]॥[/FONT][/COLOR][COLOR=teal][FONT=Raavi]੧[/FONT][/COLOR][COLOR=teal][FONT=Mangal]॥[/FONT][/COLOR][COLOR=teal] [B]niragun saragun[/B] har har maeraa koee hai jeeo aan milaavai jeeo ||1|| My Lord, Har, Har, is both absolute and related, unmanifest and manifest; is there anyone who can come and unite me with Him? ||1|| ~SGGS Ji p. 98[/COLOR] [B]His Sargun srop are also flowers, those killers, those Hindus and Muslims who tried to make hell for Guru ji because revolution was too hard for them to swallow. Why His Sargun srop ends at Rama and [/B][B]Krishna[/B][B] in your views Bhain ji? [/B] [/QUOTE]
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