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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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<blockquote data-quote="pk70" data-source="post: 84551" data-attributes="member: 5889"><p>Again, as you acknowledge you don't have knowledge of actual Vaishnav teaching, yet persist in trying to correct it's deficiencies or compare it with <a href="http://www.sikhism.us/" target="_blank">Sikhism</a>, I must bring to your attention that Shiva is not an avataara, but a demi-god, and Vaishnava sampradhya</p><p> isapproves of his worship as nirgun Narayana. So this is another example of where you make careless mistakes in defining what Vaishnavism is. Vaishnavism is NOT about worship of the demi-gods, but worship of the One Unborn who incarnates in His avataaras. It is not the sargun physicality of the avataaras which is worshipped, but the All-pervading One Jyot which is manifesting through them. Please stop distorting what Vaishnavism actually teaches in some pretense of differences between Vaishnav </p><p> philosophy and <a href="http://www.sikhism.us/" target="_blank">Sikhism</a>.</p><p> <strong>Let me tell you bhain ji, I do not care if there were gods, demi gods avtara whatever. I am not interested in those guys. Talking of distortion, you have been doing it for while now you are telling me that I am distorting their views. So you felt the pain, I felt it more than you do. Numerous times I told you that without any full study of Guru Granth Sahib ji, no one has the right to call Guru Nanak Vashnava, but you did. Thread was closed, not because of discussion but because you showed no respect towards Sikhism’s originality save for smelling either Hinduism or Vashnava. All the Gurbani quote doesn’t support your views. I can bet on that. Look at how you understand it</strong></p><p> <strong>Look at your comments</strong></p><p> Errr, tragedy is the fish referred to as Das Avtaara is sarguna. The fish, fisherman, net and bait in general, would relate to Advaitist teaching of the One All-pervading hidden in all forms. But the fish described in Das Avtaara is very specific, and not just any fish. </p><p> <strong>In that Guru Shabad Bhain jio, there is not only fish which is called Sargun Waheguru but THE NET.THE BAIT. IT is funny how you drag every thing to those guys</strong>.</p></blockquote><p></p>
[QUOTE="pk70, post: 84551, member: 5889"] Again, as you acknowledge you don't have knowledge of actual Vaishnav teaching, yet persist in trying to correct it's deficiencies or compare it with [URL="http://www.sikhism.us/"]Sikhism[/URL], I must bring to your attention that Shiva is not an avataara, but a demi-god, and Vaishnava sampradhya isapproves of his worship as nirgun Narayana. So this is another example of where you make careless mistakes in defining what Vaishnavism is. Vaishnavism is NOT about worship of the demi-gods, but worship of the One Unborn who incarnates in His avataaras. It is not the sargun physicality of the avataaras which is worshipped, but the All-pervading One Jyot which is manifesting through them. Please stop distorting what Vaishnavism actually teaches in some pretense of differences between Vaishnav philosophy and [URL="http://www.sikhism.us/"]Sikhism[/URL]. [B]Let me tell you bhain ji, I do not care if there were gods, demi gods avtara whatever. I am not interested in those guys. Talking of distortion, you have been doing it for while now you are telling me that I am distorting their views. So you felt the pain, I felt it more than you do. Numerous times I told you that without any full study of Guru Granth Sahib ji, no one has the right to call Guru Nanak Vashnava, but you did. Thread was closed, not because of discussion but because you showed no respect towards Sikhism’s originality save for smelling either Hinduism or Vashnava. All the Gurbani quote doesn’t support your views. I can bet on that. Look at how you understand it[/B] [B]Look at your comments[/B] Errr, tragedy is the fish referred to as Das Avtaara is sarguna. The fish, fisherman, net and bait in general, would relate to Advaitist teaching of the One All-pervading hidden in all forms. But the fish described in Das Avtaara is very specific, and not just any fish. [B]In that Guru Shabad Bhain jio, there is not only fish which is called Sargun Waheguru but THE NET.THE BAIT. IT is funny how you drag every thing to those guys[/B]. [/QUOTE]
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