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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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<blockquote data-quote="pk70" data-source="post: 84549" data-attributes="member: 5889"><p><strong><em><span style="color: teal">Hukam is a Punjabi word derived from the Arabic hukm, meaning "command" or "order."</span></em></strong></p><p><strong></strong></p><p><strong></strong>Naturally, the exact word will not appear in Sanskrit or Hindi, but this doesn't mean there is no equivalent concept in translation for "order/command of God for the disciple." Both <a href="http://www.sikhism.us/" target="_blank">Sikhism</a> and Vaishnavism were military orders veer ji.</p><p> <strong>Well Bhain ji this the proof of your views, does it make any sense</strong></p><p> <strong> Bhain ji, why they lack such dominating idea which is expressed and stressed through out Guru Granth Sahib? It doesn’t matter if its originated from Punjabi, Urdu, Arabic. Point is this, you follow Guru, right from the beginning, His Hukam is explained, if it is so Vital, why it has become hard for Vashnavas to come up with it? I am not looking for a word, but concept of Hukam.They don’t have because pro Vashnavas forget that eminent scholars who are biased towards Sikhism accept originality of Guru Nanak, only it is you, a follower of Guru Nanak trying to convert him into Vashnvas. Why Guru Nanak used this word as vital factor? While talking about the Formless, if a few similarities (may be 75%), are there, why hundred percent of Vasshnva is seen in Sikhism by you? You boastingly ask” What is new?” I answer is concept of Hukam as dominating idea is new. Talking about hurtful feelings, comparing similarities is other thing but converting a founder of a faith into old sect is very hurtful for those who adore Guru Nanak for liberating from storms of trading in religion. Whatever Vashnava did at their own, they are still known as Hindus because they failed to walk up to Shri Lanka, Macca Madina. Guru Nanak did</strong></p><p><strong>The last quote you gave what is this?</strong> <strong>What it has to do with my questions and post. What validity it has? How content of this proves any thing, to me, it is another mythical story to impress people nothing more than. May be very useful for you but not for me if you are posting for others, that is fine, I shall rather read H.G Wells.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 84549, member: 5889"] [B][I][COLOR=teal]Hukam is a Punjabi word derived from the Arabic hukm, meaning "command" or "order."[/COLOR][/I] [/B]Naturally, the exact word will not appear in Sanskrit or Hindi, but this doesn't mean there is no equivalent concept in translation for "order/command of God for the disciple." Both [URL="http://www.sikhism.us/"]Sikhism[/URL] and Vaishnavism were military orders veer ji. [B]Well Bhain ji this the proof of your views, does it make any sense[/B] [B] Bhain ji, why they lack such dominating idea which is expressed and stressed through out Guru Granth Sahib? It doesn’t matter if its originated from Punjabi, Urdu, Arabic. Point is this, you follow Guru, right from the beginning, His Hukam is explained, if it is so Vital, why it has become hard for Vashnavas to come up with it? I am not looking for a word, but concept of Hukam.They don’t have because pro Vashnavas forget that eminent scholars who are biased towards Sikhism accept originality of Guru Nanak, only it is you, a follower of Guru Nanak trying to convert him into Vashnvas. Why Guru Nanak used this word as vital factor? While talking about the Formless, if a few similarities (may be 75%), are there, why hundred percent of Vasshnva is seen in Sikhism by you? You boastingly ask” What is new?” I answer is concept of Hukam as dominating idea is new. Talking about hurtful feelings, comparing similarities is other thing but converting a founder of a faith into old sect is very hurtful for those who adore Guru Nanak for liberating from storms of trading in religion. Whatever Vashnava did at their own, they are still known as Hindus because they failed to walk up to Shri Lanka, Macca Madina. Guru Nanak did The last quote you gave what is this?[/B] [B]What it has to do with my questions and post. What validity it has? How content of this proves any thing, to me, it is another mythical story to impress people nothing more than. May be very useful for you but not for me if you are posting for others, that is fine, I shall rather read H.G Wells.[/B] [/QUOTE]
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Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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