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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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<blockquote data-quote="pk70" data-source="post: 84547" data-attributes="member: 5889"><p>Ek Om Kar. One Trimurthi Creator. The One All-pervading nirguna creates the sarguna, Trimurthi (Three gods Vishnu, Brahma, Mahesh), which includes the nasal bindu expressing this was out of the unstruck sound current of the Nada, and out of the three gunas of the Trimurthi, created the whole of sansaara. The Vedic definitions of Ekakshara or Omkara include that the All-pervading Primary One Parabrahm subsumes the Trimurthi and all creation within His body. So I fail to grasp what is overlooked in the Vedic definition. It is after all, a definition of the totality of the One (Eko Brahman) All-Pervading</p><p> <strong>That is not found in Guru Granth Sahib ji, it is being forced on Sikhs by saying it Ek omkar, why I am saying? Answer is found in SGGS as it was pronounced by Guru himself</strong></p><p> <span style="color: blue"><span style="font-family: 'AnmolUniPr'"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%8F%E0%A8%95%E0%A8%AE" target="_blank"><span style="font-family: 'Raavi'">ਏਕਮ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%8F%E0%A8%95%E0%A9%B0%E0%A8%95%E0%A8%BE%E0%A8%B0%E0%A9%81" target="_blank"><span style="font-family: 'Raavi'">ਏਕੰਕਾਰੁ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BF%E0%A8%B0%E0%A8%BE%E0%A8%B2%E0%A8%BE" target="_blank"><span style="font-family: 'Raavi'">ਨਿਰਾਲਾ</span> </a></span></span></p><p> <strong><span style="color: black"><span style="font-family: 'AnmolUniPr'">Ekm ekankaar not Ek Om Kar, but Guru ji is clear on this. Dr Sahib Singh ji goes in detail to define it and it doesn’t say what you say by calling it OM Kaar and Tri Murti Creator</span></span></strong></p><p> <strong><span style="color: black"><span style="font-family: 'AnmolUniPr'">Its pronunciation is Ikk oankaar, not om kaar</span></span></strong></p><p> <strong><span style="color: black"><span style="font-family: 'AnmolUniPr'">It has three parts, 1= one, oan and Kaar</span></span></strong></p><p> <strong><span style="color: black"><span style="font-family: 'AnmolUniPr'">It is a word of Sanskrit, in amar kosh it has three meanings</span></span></strong></p><p> <strong><span style="color: black"><span style="font-family: 'AnmolUniPr'">1. In Ved or other religious books it was written as pious gesture</span></span></strong></p><p> <strong><span style="color: black"><span style="font-family: 'AnmolUniPr'">2. To answer an Order or question in YES but with respect</span></span></strong></p><p> <strong><span style="color: black"><span style="font-family: 'AnmolUniPr'">3 Braham</span></span></strong></p><p> <strong><span style="color: black"><span style="font-family: 'AnmolUniPr'">What meaning is suitable here when ONE is suffixed with it? Answer is number 3= Braham( not Brahama conceptual entity but The Lord, Creator of Universe). The next one is Kaar, when it comes as suffix; its meaning becomes “continuous which cannot be changed”. So when it comes with Braham, it means that Braham who is self existent without any change. Guru ji uses prefix a number with letter, where is this number in any other place? This number stands for counting. Ek can be used in different way, like, Ram and krishan were Ek, but you cannot use as “ Ram and Krishan 1, to convey that meaning, if Eka is used in Gurbani, it is defined again. So use of one number with Braham, Guru ji is not talking about Timurti Creator as you have said above. In Mool Mantra there is no mention of that Trimurthi concept of of Sanatna or Vashnava It shows that all Guru ji wrote is being dragged back to either Sanatanism or Vashinavism. Every Hindu name is used in Gurbani is dragged back to Hinduism without understanding dominating ideas promoted through out SGGS. After all Gurus were in Hindu society, language and culture was same, how it was possible to say any thing without usage of words of that society. It is laughable when Bhain ji you say Sikhs are bent upon supporting Sikhism as </span></span></strong> <strong><span style="color: black"><span style="font-family: 'AnmolUniPr'">separate from Hinduism, when you yourself totally bent upon converting Sikhism into Vashnava or Sanatan dharm </span></span></strong><strong><span style="font-family: 'AnmolUniPr'">just on the bais of some few similarities. I just don’t get why it is so.. Bhai Gurdas openly says that Guru Nanak converted four castes into one, do you believe him, no? When you want to convey your views through him, you quote him as an authentic and respectful. Why this double standard Bhain ji? No wonder some one on this post call it a nonsense debate, obviously it has become when facts are openly ignored I know we have disagreements on these issues but where ever I see a positive point, I support you. So I am not here just appose you but I wonder how main facts you ignore?</span></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 84547, member: 5889"] Ek Om Kar. One Trimurthi Creator. The One All-pervading nirguna creates the sarguna, Trimurthi (Three gods Vishnu, Brahma, Mahesh), which includes the nasal bindu expressing this was out of the unstruck sound current of the Nada, and out of the three gunas of the Trimurthi, created the whole of sansaara. The Vedic definitions of Ekakshara or Omkara include that the All-pervading Primary One Parabrahm subsumes the Trimurthi and all creation within His body. So I fail to grasp what is overlooked in the Vedic definition. It is after all, a definition of the totality of the One (Eko Brahman) All-Pervading [B]That is not found in Guru Granth Sahib ji, it is being forced on Sikhs by saying it Ek omkar, why I am saying? Answer is found in SGGS as it was pronounced by Guru himself[/B] [COLOR=blue][FONT=AnmolUniPr][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%8F%E0%A8%95%E0%A8%AE"][FONT=Raavi]ਏਕਮ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%8F%E0%A8%95%E0%A9%B0%E0%A8%95%E0%A8%BE%E0%A8%B0%E0%A9%81"][FONT=Raavi]ਏਕੰਕਾਰੁ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BF%E0%A8%B0%E0%A8%BE%E0%A8%B2%E0%A8%BE"][FONT=Raavi]ਨਿਰਾਲਾ[/FONT] [/URL][/FONT][/COLOR] [B][COLOR=black][FONT=AnmolUniPr]Ekm ekankaar not Ek Om Kar, but Guru ji is clear on this. Dr Sahib Singh ji goes in detail to define it and it doesn’t say what you say by calling it OM Kaar and Tri Murti Creator[/FONT][/COLOR][/B] [B][COLOR=black][FONT=AnmolUniPr]Its pronunciation is Ikk oankaar, not om kaar[/FONT][/COLOR][/B] [B][COLOR=black][FONT=AnmolUniPr]It has three parts, 1= one, oan and Kaar[/FONT][/COLOR][/B] [B][COLOR=black][FONT=AnmolUniPr]It is a word of Sanskrit, in amar kosh it has three meanings[/FONT][/COLOR][/B] [B][COLOR=black][FONT=AnmolUniPr]1. In Ved or other religious books it was written as pious gesture[/FONT][/COLOR][/B] [B][COLOR=black][FONT=AnmolUniPr]2. To answer an Order or question in YES but with respect[/FONT][/COLOR][/B] [B][COLOR=black][FONT=AnmolUniPr]3 Braham[/FONT][/COLOR][/B] [B][COLOR=black][FONT=AnmolUniPr]What meaning is suitable here when ONE is suffixed with it? Answer is number 3= Braham( not Brahama conceptual entity but The Lord, Creator of Universe). The next one is Kaar, when it comes as suffix; its meaning becomes “continuous which cannot be changed”. So when it comes with Braham, it means that Braham who is self existent without any change. Guru ji uses prefix a number with letter, where is this number in any other place? This number stands for counting. Ek can be used in different way, like, Ram and krishan were Ek, but you cannot use as “ Ram and Krishan 1, to convey that meaning, if Eka is used in Gurbani, it is defined again. So use of one number with Braham, Guru ji is not talking about Timurti Creator as you have said above. In Mool Mantra there is no mention of that Trimurthi concept of of Sanatna or Vashnava It shows that all Guru ji wrote is being dragged back to either Sanatanism or Vashinavism. Every Hindu name is used in Gurbani is dragged back to Hinduism without understanding dominating ideas promoted through out SGGS. After all Gurus were in Hindu society, language and culture was same, how it was possible to say any thing without usage of words of that society. It is laughable when Bhain ji you say Sikhs are bent upon supporting Sikhism as [/FONT][/COLOR][/B] [B][COLOR=black][FONT=AnmolUniPr]separate from Hinduism, when you yourself totally bent upon converting Sikhism into Vashnava or Sanatan dharm [/FONT][/COLOR][/B][B][FONT=AnmolUniPr]just on the bais of some few similarities. I just don’t get why it is so.. Bhai Gurdas openly says that Guru Nanak converted four castes into one, do you believe him, no? When you want to convey your views through him, you quote him as an authentic and respectful. Why this double standard Bhain ji? No wonder some one on this post call it a nonsense debate, obviously it has become when facts are openly ignored I know we have disagreements on these issues but where ever I see a positive point, I support you. So I am not here just appose you but I wonder how main facts you ignore?[/FONT][/B] [/QUOTE]
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