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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 84407" data-attributes="member: 2125"><p><strong>Re: Sikhism is not the same as Hinduism..or Islam, .....or Christianity.....etc</strong></p><p></p><p>I see my posts are now being deleted, and threads I participate on being closed, so I am unable to answer fully the many points and objections raised, per your wishes.</p><p></p><p>I will answer this in response to Lalihayer ji. The question was "Where in Gurbani is shaheedi praised as a path to mukti, liberation?" </p><p></p><p style="margin-left: 20px"><span style="color: DarkRed">ਮਰਣੁ ਮੁਣਸਾ ਸੂਰਿਆ ਹਕੁ ਹੈ ਜੋ ਹੋਇ ਮਰਨਿ ਪਰਵਾਣੋ ॥</span></p> <p style="margin-left: 20px"><span style="color: DarkRed">The death of brave heroes is blessed, if it is approved by God.</span></p> <p style="margin-left: 20px"><span style="color: DarkRed">ਸੂਰੇ ਸੇਈ ਆਗੈ ਆਖੀਅਹਿ ਦਰਗਹ ਪਾਵਹਿ ਸਾਚੀ ਮਾਣੋ ॥</span></p> <p style="margin-left: 20px"><span style="color: DarkRed">They alone are acclaimed as brave warriors in the world hereafter, who receive true honor in the Court of the Lord.</span></p><p></p><p>This tuuk of Gurbani talks about how noble and righteous it is for a warrior to defend Dharma. It does not say, as in jihadi world-view that a shaheed becomes mukti. The reason for mentioning this was in context of very real issues within Khalistani communities which praise dying in combat as a path to obtain mukti in the Islamic jihadist conception. Any in-depth study of Nanakian philosophy will show that even japping Naam alone is not the path to mukti, but discipleship to Satguru, Naam jap, kirtan, dasvandh, seva, etc. In other words, the path to mukti is practicing the path of becoming righteous itself, not specifically of throwing handgrenades and getting killed by police forces. And the only reason for mentioning this, is, as I have tried to say, such jihadi political views are commonly (At least in USA) being promoted as true path to mukti. Hence many Gurdwaras are dedicated to shaheeds with photos of them. This is what the kids are emulating, without even learning anything about becoming a righteous person or protecting the innocent. There is not even talk about defending the innocent, only talk about defending Sikh self-interests, politically, economically, socially, and obtaining retaliation for 1984 and Delhi Riots.</p><p></p><p>So from these mis-conceptions about jihadi shaheedi, I do not see any parallel with Gurbani tuuks which praise a "spiritual hero." To be honored in the Court of the Lord is not the same as becoming mukta. Authentic spiritual righteousness, for one thing, has got to be more responsible of the public safety. Waging war on any public is not even the same as an Army fighting an Army. And for such designation as armed militants irresponsibly targeting a "Hindu" population in general, or using weapons such as machine guns, grenades and bombs where accuracy is not guaranteed, no longer becomes a "Dharmic" struggle, but just another form of political violence rightly deemed by the public as "terrorism."</p><p></p><p>And I assure you, this is not what Guru vak intended. These world-views are not a boat of mukti, they are the opposite of mukti.</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 84407, member: 2125"] [b]Re: Sikhism is not the same as Hinduism..or Islam, .....or Christianity.....etc[/b] I see my posts are now being deleted, and threads I participate on being closed, so I am unable to answer fully the many points and objections raised, per your wishes. I will answer this in response to Lalihayer ji. The question was "Where in Gurbani is shaheedi praised as a path to mukti, liberation?" [INDENT][COLOR="DarkRed"]ਮਰਣੁ ਮੁਣਸਾ ਸੂਰਿਆ ਹਕੁ ਹੈ ਜੋ ਹੋਇ ਮਰਨਿ ਪਰਵਾਣੋ ॥ The death of brave heroes is blessed, if it is approved by God. ਸੂਰੇ ਸੇਈ ਆਗੈ ਆਖੀਅਹਿ ਦਰਗਹ ਪਾਵਹਿ ਸਾਚੀ ਮਾਣੋ ॥ They alone are acclaimed as brave warriors in the world hereafter, who receive true honor in the Court of the Lord.[/COLOR][/INDENT] This tuuk of Gurbani talks about how noble and righteous it is for a warrior to defend Dharma. It does not say, as in jihadi world-view that a shaheed becomes mukti. The reason for mentioning this was in context of very real issues within Khalistani communities which praise dying in combat as a path to obtain mukti in the Islamic jihadist conception. Any in-depth study of Nanakian philosophy will show that even japping Naam alone is not the path to mukti, but discipleship to Satguru, Naam jap, kirtan, dasvandh, seva, etc. In other words, the path to mukti is practicing the path of becoming righteous itself, not specifically of throwing handgrenades and getting killed by police forces. And the only reason for mentioning this, is, as I have tried to say, such jihadi political views are commonly (At least in USA) being promoted as true path to mukti. Hence many Gurdwaras are dedicated to shaheeds with photos of them. This is what the kids are emulating, without even learning anything about becoming a righteous person or protecting the innocent. There is not even talk about defending the innocent, only talk about defending Sikh self-interests, politically, economically, socially, and obtaining retaliation for 1984 and Delhi Riots. So from these mis-conceptions about jihadi shaheedi, I do not see any parallel with Gurbani tuuks which praise a "spiritual hero." To be honored in the Court of the Lord is not the same as becoming mukta. Authentic spiritual righteousness, for one thing, has got to be more responsible of the public safety. Waging war on any public is not even the same as an Army fighting an Army. And for such designation as armed militants irresponsibly targeting a "Hindu" population in general, or using weapons such as machine guns, grenades and bombs where accuracy is not guaranteed, no longer becomes a "Dharmic" struggle, but just another form of political violence rightly deemed by the public as "terrorism." And I assure you, this is not what Guru vak intended. These world-views are not a boat of mukti, they are the opposite of mukti. [/QUOTE]
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