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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="bulleshah" data-source="post: 25132" data-attributes="member: 2717"><p>J.A.T.T-ji,</p><p> </p><p>Nice to know you don't care but then why provide proof of your being civilized</p><p>by mentioning that rich jatt you are so proud as if his riches are coming to you</p><p>after his death ??</p><p> </p><p>Mittal is the richest Britanian but what does it mean for me. Nothing.</p><p>Despite the fact he still carries his Indian Passport...</p><p> </p><p>Forget it...</p><p> </p><p>OK...</p><p> </p><p>"<em>I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.</em></p><p><em>I serve the One Lord, and not any other. || 2 || I do not perform Hindu worship</em></p><p><em>services, nor do I offer the Muslim prayers. I have taken the One Formless Lord</em></p><p><em>into my heart; I humbly worship Him there. || 3 || I am not a Hindu, nor am I</em></p><p><em>a Muslim. My body and breath of life belong to Allah - to Raam - the God of both.</em>"</p><p>- Guru Granth Sahib (Page 1136) </p><p> </p><p>Now what's so gret about that. I mean saying something that was already said</p><p>by hundreds of people before.</p><p> </p><p>The Rig Veda says :</p><p>[FONT=Geneva, Arial, Sans-serif]<em>"Ekam Sat, Viprah Bahudha Vadanti".</em>[/FONT]</p><p>[FONT=Geneva, Arial, Sans-serif](There is only one truth, only men describe it in different ways).[/FONT]</p><p></p><p><span style="font-family: 'Arial'">There you are and further...</span></p><p></p><p>[FONT=Geneva, Arial, Sans-serif]<em>"The Divine Thread started everything. </em></p><p><em>The knower of the Thread is a yogi, his Knowledge is beyond the scope of the Vedas. </em></p><p><em>Pearls stringed together form an ornament. The Divine Thread holds together the Universe. </em></p><p><em>The Yogi wears this Thread when he becomes aware of his Divinity. </em></p><p><em>Established in highest state of Yoga, the yogi discards the external thread. </em></p><p><em>The wearer of the Thread of Knowledge is never unclean. The Thread exists within him. </em></p><p><em>Knowledge is the greatest purifier." [FONT=Geneva, Arial, Sans-serif]<strong>- - - </strong>[/FONT]</em>[/FONT][FONT=Geneva, Arial, Sans-serif]<strong>Brahma Upanishad - - -</strong>[/FONT]</p><p></p><p>[FONT=Geneva, Arial, Sans-serif]<em>"The misguided ones who delight in the melodious chanting of the </em></p><p><em>Veda - without understanding the real purpose of the Vedas - think, </em></p><p><em>O Arjuna, as if there is nothing else in the Vedas except the rituals </em></p><p><em>for the sole purpose of obtaining heavenly enjoyment." </em></p><p><strong><a href="http://www.sacred-texts.com/hin/gita/agsgita.htm" target="_blank"><span style="color: darkorange">- - - 2.42 - The Geeta - - -</span></a></strong>[/FONT]</p><p></p><p>[FONT=Geneva, Arial, Sans-serif][FONT=Geneva, Arial, Sans-serif]<em>"To a Self-realized person the Vedas are as useful as a small reservoir of </em></p><p><em>water when the water of a huge lake becomes available." </em>[/FONT][/FONT]</p><p>[FONT=Geneva, Arial, Sans-serif][FONT=Geneva, Arial, Sans-serif]</p><p><strong><a href="http://www.sacred-texts.com/hin/gita/agsgita.htm" target="_blank"><span style="color: darkorange">- - - 2.46 - The Geeta - - -</span></a></strong></p><p> </p><p><strong>There is nothing new in that shloka of Nanak. His principles are very much</strong></p><p><strong>and decidedly Hindu and Bedic.</strong></p><p> </p><p><strong>Thanks.</strong></p><p> </p><p><strong><em>Maade jatt katori labbi paani pee pee aaphar gaya</em></strong>[/FONT][/FONT]</p></blockquote><p></p>
[QUOTE="bulleshah, post: 25132, member: 2717"] J.A.T.T-ji, Nice to know you don't care but then why provide proof of your being civilized by mentioning that rich jatt you are so proud as if his riches are coming to you after his death ?? Mittal is the richest Britanian but what does it mean for me. Nothing. Despite the fact he still carries his Indian Passport... Forget it... OK... "[I]I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.[/I] [I]I serve the One Lord, and not any other. || 2 || I do not perform Hindu worship[/I] [I]services, nor do I offer the Muslim prayers. I have taken the One Formless Lord[/I] [I]into my heart; I humbly worship Him there. || 3 || I am not a Hindu, nor am I[/I] [I]a Muslim. My body and breath of life belong to Allah - to Raam - the God of both.[/I]" - Guru Granth Sahib (Page 1136) Now what's so gret about that. I mean saying something that was already said by hundreds of people before. The Rig Veda says : [FONT=Geneva, Arial, Sans-serif][I]"Ekam Sat, Viprah Bahudha Vadanti".[/I][/FONT] [FONT=Geneva, Arial, Sans-serif](There is only one truth, only men describe it in different ways).[/FONT] [FONT=Arial]There you are and further...[/FONT] [FONT=Geneva, Arial, Sans-serif][I]"The Divine Thread started everything. [/I] [I]The knower of the Thread is a yogi, his Knowledge is beyond the scope of the Vedas. [/I] [I]Pearls stringed together form an ornament. The Divine Thread holds together the Universe. [/I] [I]The Yogi wears this Thread when he becomes aware of his Divinity. [/I] [I]Established in highest state of Yoga, the yogi discards the external thread. [/I] [I]The wearer of the Thread of Knowledge is never unclean. The Thread exists within him. [/I] [I]Knowledge is the greatest purifier." [FONT=Geneva, Arial, Sans-serif][B]- - - [/B][/FONT][/I][/FONT][FONT=Geneva, Arial, Sans-serif][B]Brahma Upanishad - - -[/B][/FONT] [FONT=Geneva, Arial, Sans-serif][I]"The misguided ones who delight in the melodious chanting of the [/I] [I]Veda - without understanding the real purpose of the Vedas - think, [/I] [I]O Arjuna, as if there is nothing else in the Vedas except the rituals [/I] [I]for the sole purpose of obtaining heavenly enjoyment." [/I] [B][URL="http://www.sacred-texts.com/hin/gita/agsgita.htm"][COLOR=darkorange]- - - 2.42 - The Geeta - - -[/COLOR][/URL][/B][/FONT] [FONT=Geneva, Arial, Sans-serif][FONT=Geneva, Arial, Sans-serif][I]"To a Self-realized person the Vedas are as useful as a small reservoir of [/I] [I]water when the water of a huge lake becomes available." [/I][/FONT][/FONT] [FONT=Geneva, Arial, Sans-serif][FONT=Geneva, Arial, Sans-serif] [B][URL="http://www.sacred-texts.com/hin/gita/agsgita.htm"][COLOR=darkorange]- - - 2.46 - The Geeta - - -[/COLOR][/URL][/B] [B]There is nothing new in that shloka of Nanak. His principles are very much[/B] [B]and decidedly Hindu and Bedic.[/B] [B]Thanks.[/B] [B][I]Maade jatt katori labbi paani pee pee aaphar gaya[/I][/B][/FONT][/FONT] [/QUOTE]
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