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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism: A Tribute To Hinduism?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 25120" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p></p><p> </p><p> </p><p>Well bro have you read Ugradanti?</p><p> </p><p>If not then there is no need for you to tell das about what to write.</p><p> </p><p>It is not the part of offical version of Dasham Granth but one from Patna Sahib and is read by Nihangs and Namdhari each morning.</p><p> </p><p>It is prayer said to be by Guru to Akal(energy Amit Ouj) manifesation in time ie Power(Shakti).</p><p> </p><p>There worshipper prays for destrcution of Temples and mosques.</p><p> </p><p>As per writer, All old faith are already elminated so are Vedas and Kurans.</p><p> </p><p>Prayer is made for destruction of all the worshipped things who are born or will die.</p><p>AND LET THIRD FAITH REMAIN IE KHALSA.</p><p> </p><p>Then coming to Upnishad or vedantic concept.That is from Lord Ved Vysa but similar things are full in Islamic and older Semtic books also and much more clearer.And Gurmat puts something theoratical concpet of Vedanta in real life else Vedanta would not hve been looser to Karm Yogi Muslims.</p><p> </p><p>Muslims have fairer chance to prove first Master as Muslim then say Hindus.But thing is that we as Sanatan Dharmi Sikh do belive that all books and holy men from same source ie Akal.</p><p> </p><p>This also wrong to be biased for jatts what you cal jaat as Takhats outside Punjab are more in control of trade men.Das can say that there could be some problem in punajb with sgpce but in AKJ or Sant Samaj or say Nihungs caste is getting weaker.</p><p> </p><p>In fact caste is anti to Sanatan Dharmi scripture of Vedas and Manusamriti also.So Aryan is more a civilised person then race and jaat could be more a farmer then race.</p><p> </p><p>Hindu is a racial or geogrphical term so no place in universal faith of Gurmat,which das says with support of Jathedar of Patna Sahib that is Sanatan Dharma,ie ancestors of all mankind were Sikhs.all other faiths are mere offshoots.</p><p> </p><p>Faith not started by First Master but by Akal and Brham,Vishnu and Mahesha were initial Three Sikhs,and we get our linage from them only.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 25120, member: 313"] Gurfateh Well bro have you read Ugradanti? If not then there is no need for you to tell das about what to write. It is not the part of offical version of Dasham Granth but one from Patna Sahib and is read by Nihangs and Namdhari each morning. It is prayer said to be by Guru to Akal(energy Amit Ouj) manifesation in time ie Power(Shakti). There worshipper prays for destrcution of Temples and mosques. As per writer, All old faith are already elminated so are Vedas and Kurans. Prayer is made for destruction of all the worshipped things who are born or will die. AND LET THIRD FAITH REMAIN IE KHALSA. Then coming to Upnishad or vedantic concept.That is from Lord Ved Vysa but similar things are full in Islamic and older Semtic books also and much more clearer.And Gurmat puts something theoratical concpet of Vedanta in real life else Vedanta would not hve been looser to Karm Yogi Muslims. Muslims have fairer chance to prove first Master as Muslim then say Hindus.But thing is that we as Sanatan Dharmi Sikh do belive that all books and holy men from same source ie Akal. This also wrong to be biased for jatts what you cal jaat as Takhats outside Punjab are more in control of trade men.Das can say that there could be some problem in punajb with sgpce but in AKJ or Sant Samaj or say Nihungs caste is getting weaker. In fact caste is anti to Sanatan Dharmi scripture of Vedas and Manusamriti also.So Aryan is more a civilised person then race and jaat could be more a farmer then race. Hindu is a racial or geogrphical term so no place in universal faith of Gurmat,which das says with support of Jathedar of Patna Sahib that is Sanatan Dharma,ie ancestors of all mankind were Sikhs.all other faiths are mere offshoots. Faith not started by First Master but by Akal and Brham,Vishnu and Mahesha were initial Three Sikhs,and we get our linage from them only. [/QUOTE]
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