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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhi(sm) - A Presentation By Tejwant Singh Malik
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<blockquote data-quote="Original" data-source="post: 201720" data-attributes="member: 14400"><p>Tejwant Ji - thank you for the prompt response - much appreciated !</p><p></p><p>The rationale behind the questions is to know whether the information provided in your presentation is "consistent" with that of the authoritative body of Sikhism, that is, SGPC and Sikh Theology, or is it your own version ? It is because I don't know that is why I am asking. </p><p></p><p>It is in the interest of the house of Nanak that accurate information is found through out the world regardless of what one's "personal" take on the matter may be. Of course, many a time I think of "reformation" of Sikhi in line with evolution, but in as much that a desire, I am equally reminded to preserve its original "thought" process together with social and cultural variations of the Banikars; so as to do justice in its entirety.</p><p></p><p>What brought me to SPN was me surfing for philosophical literature in relation to research based work and upon discovering a community of like-minded individuals rest is history. Like you, I too feel that Sikhi need to be "properly" representative in both ideology and practice. To do that, academic research is a must. I conceive it to be my duty to watch and study the time in which I live and, as far as in me lies, the ability, initiative and the humble mite, I must exert nonetheless, in the preservation and furtherance of our social heritage, the Gur Bani. In view of that I raised the relevant questions. What I'm asking you kindly, is on the one hand, is it your view, if so, fine by me but if otherwise then please provide references. It is in no way an "issue" but clarification. </p><p></p><p>I'm deeply indebted to your passionate framework for Sikh faith and respectfully understand. But what must suffice in all honesty is Sikh Panth to work collectively in furthering the word of Guru Ghar consistently. </p><p></p><p>Reincarnation for example, I've never, not before coming to SPN known it to be an issue. I'm led to conclude evolution from an ideology perspective is working hard for adaption of similar thesis in light of Western thought and society. The impact of western civilisation upon Sikh thought is significantly apparent by the changing attitudes of modern Sikhs.</p><p></p><p>Please be advised that I wish not to enter into any debate or argue a contentious point but simply am interested in your findings.</p><p></p><p>Respectfully yours</p><p>Humble Veer</p></blockquote><p></p>
[QUOTE="Original, post: 201720, member: 14400"] Tejwant Ji - thank you for the prompt response - much appreciated ! The rationale behind the questions is to know whether the information provided in your presentation is "consistent" with that of the authoritative body of Sikhism, that is, SGPC and Sikh Theology, or is it your own version ? It is because I don't know that is why I am asking. It is in the interest of the house of Nanak that accurate information is found through out the world regardless of what one's "personal" take on the matter may be. Of course, many a time I think of "reformation" of Sikhi in line with evolution, but in as much that a desire, I am equally reminded to preserve its original "thought" process together with social and cultural variations of the Banikars; so as to do justice in its entirety. What brought me to SPN was me surfing for philosophical literature in relation to research based work and upon discovering a community of like-minded individuals rest is history. Like you, I too feel that Sikhi need to be "properly" representative in both ideology and practice. To do that, academic research is a must. I conceive it to be my duty to watch and study the time in which I live and, as far as in me lies, the ability, initiative and the humble mite, I must exert nonetheless, in the preservation and furtherance of our social heritage, the Gur Bani. In view of that I raised the relevant questions. What I'm asking you kindly, is on the one hand, is it your view, if so, fine by me but if otherwise then please provide references. It is in no way an "issue" but clarification. I'm deeply indebted to your passionate framework for Sikh faith and respectfully understand. But what must suffice in all honesty is Sikh Panth to work collectively in furthering the word of Guru Ghar consistently. Reincarnation for example, I've never, not before coming to SPN known it to be an issue. I'm led to conclude evolution from an ideology perspective is working hard for adaption of similar thesis in light of Western thought and society. The impact of western civilisation upon Sikh thought is significantly apparent by the changing attitudes of modern Sikhs. Please be advised that I wish not to enter into any debate or argue a contentious point but simply am interested in your findings. Respectfully yours Humble Veer [/QUOTE]
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Sikh Sikhi Sikhism
Sikhi(sm) - A Presentation By Tejwant Singh Malik
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