Well I have just come across and learned that the SGPC maryada caused an apparent division in the panth when the revisions were made.
I was informed by a fellow sikh that during the implementation of the current SGPC maryada, Bhai Gurbachan Singh Ji Bhindranwale and Bhai Randhir Singh ji had walked out of the conference in rage!
The alleged reason for this was that they had both learnt that meat was going to be an option and they strongly disagreed with this issue.
Hence, then we have the Damdami Taksaal and AKJ, both with their own vegeterian rehats.
It's no wonder there are so many divisions in the panth.
I am not sure about the extent of truth in this matter, but it all seems very
possible.
The problem I and many others have knowing this is -
- Who do we follow ??
- Who is more closer to gurbani in other aspects not just the said meat issue ??
I hope we can get a little more clarity with some sensible discussion here.
Without being offensive, ones that are in the 'know' should give us the Good, bad and negative points of these other sampardas and jathas.
We should be clear cut and to the point whilst maintaining some respectful sensitivity to some members that may belong to these or other jathas.
I don't belong to any and am perfectly neutral and that is the stance I would view any positive or negative slandering etc...as long as it is OK with admin.
And lets not turn this into 'another meat debate'- that is not the primary concern. The real concern is who do you go to for amrit sanchar?
Waheguru ji ka khalsa
Waheguru ji ke phathey
I was informed by a fellow sikh that during the implementation of the current SGPC maryada, Bhai Gurbachan Singh Ji Bhindranwale and Bhai Randhir Singh ji had walked out of the conference in rage!
The alleged reason for this was that they had both learnt that meat was going to be an option and they strongly disagreed with this issue.
Hence, then we have the Damdami Taksaal and AKJ, both with their own vegeterian rehats.
It's no wonder there are so many divisions in the panth.
I am not sure about the extent of truth in this matter, but it all seems very
possible.
The problem I and many others have knowing this is -
- Who do we follow ??
- Who is more closer to gurbani in other aspects not just the said meat issue ??
I hope we can get a little more clarity with some sensible discussion here.
Without being offensive, ones that are in the 'know' should give us the Good, bad and negative points of these other sampardas and jathas.
We should be clear cut and to the point whilst maintaining some respectful sensitivity to some members that may belong to these or other jathas.
I don't belong to any and am perfectly neutral and that is the stance I would view any positive or negative slandering etc...as long as it is OK with admin.
And lets not turn this into 'another meat debate'- that is not the primary concern. The real concern is who do you go to for amrit sanchar?
Waheguru ji ka khalsa
Waheguru ji ke phathey
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