Gurmat Vichaar
SPNer
- Nov 27, 2008
- 80
- 10
...well worth listening to !
Dr Dilgeer has attempted to consolidate what otherwise, remains pretty much a fragmented historical account of Sikh History. The dialogue between the present and the past is well documented and balanced. As a historian, he could not entirely escape from the influences of age and the current environment in which he lives. Accordingly, element of subjectivity in interpretation and reconstruction were unavoidable. This gave way to his own prejudices and preoccupations. Result of which, showed significant unparallel between the spiritual and the temporal.
Dear Sir - A very good morning !Original ji,
Guru Fateh.
Please elaborate your thoughts for all of us.
Thanks
SirOriginal ji,
Guru Fateh.
Before I pick your brain for my own benefit, please share your opinion/s about the two historical places in Sikhi.
1. Panja Sahib
2. Hem Kunt
Thanks.
Sir
We have what we call confirmation bias, a flawed system in our thinking ability. This is an evolutionary condition built into our system. Any logical or clinical justification sought to explain the irrational nature of humankind is not only fraught with difficulty, but is rather complex. As a result, natural law jurists and philosophers in general have excluded the entertainment of such phenomenon as not having proper genetic basis for the psychological predispositions of the individual mind. Accordingly, we've made provisions for those who believe pigs can fly, Dolphins sleep with one eye open, slugs have four noses and Guru Nanak having an iron hand. All on account article 18 of the human rights law, which states that all individuals have the freedom of thought, conscience and belief.
Both Panja Sahib and Hemkunt Sahib are means to an end, and the end is Waheguru. If people choose to believe in both of the above and find it helps them coordinate and connect with their inner being [Waheguru] as a result, then let them, for that'd be their freedom to chose a right to which they are entitled.
Sikhism is way beyond external edification and reverence - Sikhism is spiritual and spirit is Waheguru. All else is incidental ! Make what you will, Sir !
In my humble opinion, Dr Dilgeer would be the appropriate authority to seek further guidance from.
Much obliged
Hi KullyA few points from the video:
1. Dr Dilgeer Sahib feels that Guru Nanak was in the habit of reading literature from which he furthered his knowledge, and it was his understanding of such literature that impressed the people wherever Guru Ji travelled.
2. Dr Sahib's take on the Sacha Sauda feels like his is purposely looking for ways to negate this.
3. Dr Sahib's take on Guru Nanak Ji at Bein nadi seems very out of keeping for a "Professor of Sikhism". He asks was there a tunnel through to the bottom of the nadi to where Sri Akal came to meet Guru Sahib. (I have also heard him saying that Guru Ji hid in some bushes in the river for 3 days whilst formulating a plan on what to do next.)
Then also trying to explain that Guru Sahib was known as Nanak Nirankari, so why did Sri Akal come to meet him, made me give up on the rest of the video.