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Sikh And Non-Vegiterian Food
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<blockquote data-quote="kds1980" data-source="post: 23596" data-attributes="member: 1178"><p><strong>Re: Sikh and No-Vegiterian Food</strong></p><p></p><p>here is the shabad by guru nanak dev ji</p><p>akal takhat has already issued a hukamnama that</p><p>an amritdhari sikh can eat meat as long as it is jhatka meat.sikh history is full of hunting.her is the shabad by guru nanak dev ji which says there is nothing wrong in eating meat</p><p></p><p>Ú 1 ] (1289-15)</p><p>mehlaa 1.</p><p>First Mehl:</p><p></p><p>mwsu mwsu kir mUrKu JgVy igAwnu iDAwnu nhI jwxY ] (1289-15, mlwr, mÚ 1)</p><p>maas maas kar moorakh jhagrhay gi-aan Dhi-aan nahee jaanai.</p><p>The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom.</p><p></p><p>kauxu mwsu kauxu swgu khwvY iksu mih pwp smwxy ] (1289-16, mlwr, mÚ 1)</p><p>ka-un maas ka-un saag kahaavai kis meh paap samaanay.</p><p>What is called meat, and what is called green vegetables? What leads to sin?</p><p></p><p>gYNfw mwir hom jg kIey dyviqAw kI bwxy ] (1289-17, mlwr, mÚ 1)</p><p>gaiNdaa maar hom jag kee-ay dayviti-aa kee baanay.</p><p>It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt offering.</p><p></p><p>mwsu Coif bYis nku pkVih rwqI mwxs Kwxy ] (1289-17, mlwr, mÚ 1)</p><p>maas chhod bais nak pakrheh raatee maanas khaanay.</p><p>Those who renounce meat, and hold their noses when sitting near it, devour men at night.</p><p></p><p>PVu kir lokW no idKlwvih igAwnu iDAwnu nhI sUJY ] (1289-17, mlwr, mÚ 1)</p><p>farh kar lokaaN no dikhlaavahi gi-aan Dhi-aan nahee soojhai.</p><p>They practice hypocrisy, and make a show before other people, but they do not understand anything about meditation or spiritual wisdom.</p><p></p><p>nwnk AMDy isau ikAw khIAY khY n kihAw bUJY ] (1289-18, mlwr, mÚ 1)</p><p>naanak anDhay si-o ki-aa kahee-ai kahai na kahi-aa boojhai.</p><p>O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said.</p><p></p><p>AMDw soie ij AMDu kmwvY iqsu irdY is locn nwhI ] (1289-19, mlwr, mÚ 1)</p><p>anDhaa so-ay je anDh kamaavai tis ridai se lochan naahee.</p><p>They alone are blind, who act blindly. They have no eyes in their hearts.</p><p></p><p>mwq ipqw kI rkqu inpMny mCI mwsu n KWhI ] (1289-19, mlwr, mÚ 1)</p><p>maat pitaa kee rakat nipannay machhee maas na khaaNhee.</p><p>They are produced from the blood of their mothers and fathers, but they do not eat fish or meat.</p><p></p><p>iesqRI purKY jW inis mylw EQY mMDu kmwhI ] (1290-1, mlwr, mÚ 1)</p><p>istaree purkhai jaaN nis maylaa othai manDh kamaahee.</p><p>But when men and women meet in the night, they come together in the flesh.</p><p></p><p>mwshu inMmy mwshu jMmy hm mwsY ky BWfy ] (1290-1, mlwr, mÚ 1)</p><p>maasahu nimmay maasahu jammay ham maasai kay bhaaNday.</p><p>In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh.</p><p></p><p>igAwnu iDAwnu kCu sUJY nwhI cquru khwvY pWfy ] (1290-2, mlwr, mÚ 1)</p><p>gi-aan Dhi-aan kachh soojhai naahee chatur kahaavai paaNday.</p><p>You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar.</p><p></p><p>bwhr kw mwsu mMdw suAwmI Gr kw mwsu cMgyrw ] (1290-2, mlwr, mÚ 1)</p><p>baahar kaa maas mandaa su-aamee ghar kaa maas changayraa.</p><p>O master, you believe that flesh on the outside is bad, but the flesh of those in your own home is good.</p><p></p><p>jIA jMq siB mwshu hoey jIie lieAw vwsyrw ] (1290-3, mlwr, mÚ 1)</p><p>jee-a jant sabh maasahu ho-ay jee-ay la-i-aa vaasayraa.</p><p>All beings and creatures are flesh; the soul has taken up its home in the flesh.</p><p></p><p>ABKu BKih BKu qij Cofih AMDu gurU ijn kyrw ] (1290-3, mlwr, mÚ 1)</p><p>abhakh bhakheh bhakh taj chhodeh anDh guroo jin kayraa.</p><p>They eat the uneatable; they reject and abandon what they could eat. They have a teacher who is blind.</p><p></p><p>mwshu inMmy mwshu jMmy hm mwsY ky BWfy ] (1290-4, mlwr, mÚ 1)</p><p>maasahu nimmay maasahu jammay ham maasai kay bhaaNday.</p><p>In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh.</p><p></p><p>igAwnu iDAwnu kCu sUJY nwhI cquru khwvY pWfy ] (1290-4, mlwr, mÚ 1)</p><p>gi-aan Dhi-aan kachh soojhai naahee chatur kahaavai paaNday.</p><p>You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar.</p><p></p><p>mwsu purwxI mwsu kqyb?ØI chu juig mwsu kmwxw ] (1290-4, mlwr, mÚ 1)</p><p>maas puraanee maas kaytaabeeN chahu jug maas kamaanaa.</p><p>Meat is allowed in the Puraanas, meat is allowed in the Bible and the Koran. Throughout the four ages, meat has been used.</p><p></p><p>jij kwij vIAwih suhwvY EQY mwsu smwxw ] (1290-5, mlwr, mÚ 1)</p><p>jaj kaaj vee-aahi suhaavai othai maas samaanaa.</p><p>It is featured in sacred feasts and marriage festivities; meat is used in them.</p><p></p><p>iesqRI purK inpjih mwshu pwiqswh sulqwnW ] (1290-5, mlwr, mÚ 1)</p><p>istaree purakh nipjahi maasahu paatisaah sultaanaaN.</p><p>Women, men, kings and emperors originate from meat.</p><p></p><p>jy Eie idsih nrik jWdy qW aun@ kw dwnu n lYxw ] (1290-6, mlwr, mÚ 1)</p><p>jay o-ay diseh narak jaaNday taaN unH kaa daan na lainaa.</p><p>If you see them going to hell, then do not accept charitable gifts from them.</p><p></p><p>dyNdw nrik surig lYdy dyKhu eyhu iD|wxw ] (1290-7, mlwr, mÚ 1)</p><p>dayNdaa narak surag laiday daykhhu ayhu Dhinyaanaa.</p><p>The giver goes to hell, while the receiver goes to heaven - look at this injustice.</p><p></p><p>Awip n bUJY lok buJwey pWfy Krw isAwxw ] (1290-7, mlwr, mÚ 1)</p><p>aap na boojhai lok bujhaa-ay paaNday kharaa si-aanaa.</p><p>You do not understand your own self, but you preach to other people. O Pandit, you are very wise indeed.</p><p></p><p>pWfy qU jwxY hI nwhI ikQhu mwsu aupMnw ] (1290-7, mlwr, mÚ 1)</p><p>paaNday too jaanai hee naahee kithhu maas upannaa.</p><p>O Pandit, you do not know where meat originated.</p><p></p><p>qoieAhu AMnu kmwdu kpwhW qoieAhu iqRBvxu gMnw ] (1290-8, mlwr, mÚ 1)</p><p>to-i-ahu ann kamaad kapaahaaN to-i-ahu taribhavan gannaa.</p><p>Corn, sugar cane and cotton are produced from water. The three worlds came from water.</p><p></p><p>qoAw AwKY hau bhu ibiD hCw qoAY bhuqu ibkwrw ] (1290-8, mlwr, mÚ 1)</p><p>to-aa aakhai ha-o baho biDh hachhaa toai bahut bikaaraa.</p><p>Water says, "I am good in many ways." But water takes many forms.</p><p></p><p>eyqy rs Coif hovY sMinAwsI nwnku khY ivcwrw ]2] (1290-9, mlwr, mÚ 1)</p><p>aytay ras chhod hovai sani-aasee naanak kahai vichaaraa. ||2||</p><p>Forsaking these delicacies, one becomes a true Sannyaasee, a detached hermit. Nanak reflects and speaks. ||2</p></blockquote><p></p>
[QUOTE="kds1980, post: 23596, member: 1178"] [b]Re: Sikh and No-Vegiterian Food[/b] here is the shabad by guru nanak dev ji akal takhat has already issued a hukamnama that an amritdhari sikh can eat meat as long as it is jhatka meat.sikh history is full of hunting.her is the shabad by guru nanak dev ji which says there is nothing wrong in eating meat Ú 1 ] (1289-15) mehlaa 1. First Mehl: mwsu mwsu kir mUrKu JgVy igAwnu iDAwnu nhI jwxY ] (1289-15, mlwr, mÚ 1) maas maas kar moorakh jhagrhay gi-aan Dhi-aan nahee jaanai. The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom. kauxu mwsu kauxu swgu khwvY iksu mih pwp smwxy ] (1289-16, mlwr, mÚ 1) ka-un maas ka-un saag kahaavai kis meh paap samaanay. What is called meat, and what is called green vegetables? What leads to sin? gYNfw mwir hom jg kIey dyviqAw kI bwxy ] (1289-17, mlwr, mÚ 1) gaiNdaa maar hom jag kee-ay dayviti-aa kee baanay. It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt offering. mwsu Coif bYis nku pkVih rwqI mwxs Kwxy ] (1289-17, mlwr, mÚ 1) maas chhod bais nak pakrheh raatee maanas khaanay. Those who renounce meat, and hold their noses when sitting near it, devour men at night. PVu kir lokW no idKlwvih igAwnu iDAwnu nhI sUJY ] (1289-17, mlwr, mÚ 1) farh kar lokaaN no dikhlaavahi gi-aan Dhi-aan nahee soojhai. They practice hypocrisy, and make a show before other people, but they do not understand anything about meditation or spiritual wisdom. nwnk AMDy isau ikAw khIAY khY n kihAw bUJY ] (1289-18, mlwr, mÚ 1) naanak anDhay si-o ki-aa kahee-ai kahai na kahi-aa boojhai. O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said. AMDw soie ij AMDu kmwvY iqsu irdY is locn nwhI ] (1289-19, mlwr, mÚ 1) anDhaa so-ay je anDh kamaavai tis ridai se lochan naahee. They alone are blind, who act blindly. They have no eyes in their hearts. mwq ipqw kI rkqu inpMny mCI mwsu n KWhI ] (1289-19, mlwr, mÚ 1) maat pitaa kee rakat nipannay machhee maas na khaaNhee. They are produced from the blood of their mothers and fathers, but they do not eat fish or meat. iesqRI purKY jW inis mylw EQY mMDu kmwhI ] (1290-1, mlwr, mÚ 1) istaree purkhai jaaN nis maylaa othai manDh kamaahee. But when men and women meet in the night, they come together in the flesh. mwshu inMmy mwshu jMmy hm mwsY ky BWfy ] (1290-1, mlwr, mÚ 1) maasahu nimmay maasahu jammay ham maasai kay bhaaNday. In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh. igAwnu iDAwnu kCu sUJY nwhI cquru khwvY pWfy ] (1290-2, mlwr, mÚ 1) gi-aan Dhi-aan kachh soojhai naahee chatur kahaavai paaNday. You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar. bwhr kw mwsu mMdw suAwmI Gr kw mwsu cMgyrw ] (1290-2, mlwr, mÚ 1) baahar kaa maas mandaa su-aamee ghar kaa maas changayraa. O master, you believe that flesh on the outside is bad, but the flesh of those in your own home is good. jIA jMq siB mwshu hoey jIie lieAw vwsyrw ] (1290-3, mlwr, mÚ 1) jee-a jant sabh maasahu ho-ay jee-ay la-i-aa vaasayraa. All beings and creatures are flesh; the soul has taken up its home in the flesh. ABKu BKih BKu qij Cofih AMDu gurU ijn kyrw ] (1290-3, mlwr, mÚ 1) abhakh bhakheh bhakh taj chhodeh anDh guroo jin kayraa. They eat the uneatable; they reject and abandon what they could eat. They have a teacher who is blind. mwshu inMmy mwshu jMmy hm mwsY ky BWfy ] (1290-4, mlwr, mÚ 1) maasahu nimmay maasahu jammay ham maasai kay bhaaNday. In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh. igAwnu iDAwnu kCu sUJY nwhI cquru khwvY pWfy ] (1290-4, mlwr, mÚ 1) gi-aan Dhi-aan kachh soojhai naahee chatur kahaavai paaNday. You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar. mwsu purwxI mwsu kqyb?ØI chu juig mwsu kmwxw ] (1290-4, mlwr, mÚ 1) maas puraanee maas kaytaabeeN chahu jug maas kamaanaa. Meat is allowed in the Puraanas, meat is allowed in the Bible and the Koran. Throughout the four ages, meat has been used. jij kwij vIAwih suhwvY EQY mwsu smwxw ] (1290-5, mlwr, mÚ 1) jaj kaaj vee-aahi suhaavai othai maas samaanaa. It is featured in sacred feasts and marriage festivities; meat is used in them. iesqRI purK inpjih mwshu pwiqswh sulqwnW ] (1290-5, mlwr, mÚ 1) istaree purakh nipjahi maasahu paatisaah sultaanaaN. Women, men, kings and emperors originate from meat. jy Eie idsih nrik jWdy qW aun@ kw dwnu n lYxw ] (1290-6, mlwr, mÚ 1) jay o-ay diseh narak jaaNday taaN unH kaa daan na lainaa. If you see them going to hell, then do not accept charitable gifts from them. dyNdw nrik surig lYdy dyKhu eyhu iD|wxw ] (1290-7, mlwr, mÚ 1) dayNdaa narak surag laiday daykhhu ayhu Dhinyaanaa. The giver goes to hell, while the receiver goes to heaven - look at this injustice. Awip n bUJY lok buJwey pWfy Krw isAwxw ] (1290-7, mlwr, mÚ 1) aap na boojhai lok bujhaa-ay paaNday kharaa si-aanaa. You do not understand your own self, but you preach to other people. O Pandit, you are very wise indeed. pWfy qU jwxY hI nwhI ikQhu mwsu aupMnw ] (1290-7, mlwr, mÚ 1) paaNday too jaanai hee naahee kithhu maas upannaa. O Pandit, you do not know where meat originated. qoieAhu AMnu kmwdu kpwhW qoieAhu iqRBvxu gMnw ] (1290-8, mlwr, mÚ 1) to-i-ahu ann kamaad kapaahaaN to-i-ahu taribhavan gannaa. Corn, sugar cane and cotton are produced from water. The three worlds came from water. qoAw AwKY hau bhu ibiD hCw qoAY bhuqu ibkwrw ] (1290-8, mlwr, mÚ 1) to-aa aakhai ha-o baho biDh hachhaa toai bahut bikaaraa. Water says, "I am good in many ways." But water takes many forms. eyqy rs Coif hovY sMinAwsI nwnku khY ivcwrw ]2] (1290-9, mlwr, mÚ 1) aytay ras chhod hovai sani-aasee naanak kahai vichaaraa. ||2|| Forsaking these delicacies, one becomes a true Sannyaasee, a detached hermit. Nanak reflects and speaks. ||2 [/QUOTE]
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