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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="prakash.s.bagga" data-source="post: 140316" data-attributes="member: 12957"><p>AMBARSARIA Ji,</p><p></p><p>Pl accept my Divine Greetings,</p><p></p><p>I thank you for considering to present my views in subject matter mentioned in your post.</p><p></p><p>It would me a great pleasure for me if any of my views can be of any use for your perusal of Gurbaani.Your question has put me in a state of being nervous to present any views on the subject matter. However I shall try my best to put my views in the most positive way.</p><p></p><p>As you are already going thru the Gurbaani interpretations undertaken by Pro SAHIB SINGH Ji. It self it is a good start and I am sure you must be gaining useful understanding of Gurbaani. In this connection I may suggest to go thru two volumes of Gurbaani Grammar written by S JOGINDER SINGH TALWARA Ji. I find the Grammar treatise of Prof SAHIB SINGH Ji a bit hard to comprehend for the beginners.For this Gurbaani grammar by S JOGINDER SINGH TALWARA Ji is better for easy understanding of grammar of Gurbaani words.</p><p>GURMUKHI to GURMUKHI interpretations:...</p><p> </p><p>The contribution of different interpreters is most respectable as all have put their best efforts to present the interpretations as close as possible to the grammar considerations.There are some deviations in all due to certain unmentioned limitations.</p><p></p><p>We all should be grateful for their contributions.Their contributions are definitely going to guide to the further interpretations of Gurbaani.</p><p></p><p>My observation is that so far everyone has made interpretation without consideration of the CORE CONCEPT OF GURBAANI. Probably this is the major cause of deviations in interpretations. All interpreters did talk of Gurbaani grammar but all overlooked the sincere application of grammar.</p><p></p><p>So in view of above consideration all interpretations can be put at PAR and no no 12or 3 can be assigned for the quality of interpretation.</p><p> </p><p>GURMUKHI to ENGLISH:......</p><p></p><p>Here at the first place you can observe that while making transliterations of Sri Guru Granth Sahib Ji from GURMUKHI to ENGLISH there is absolute change in the form of Gurbaani words from grammar point of view. So there is very grim situation for correct interpretation of Gurbaani as per English Version of Sri Guru Granth Sahib Ji. That is why probably even Prof Sahib Singh has rightly mentioned that it would be better to go thru Gurmukhi version also to get the correct understanding of Gurbaani.</p><p></p><p>So this is a matter of grave concern for understanding Gurbaani from Sri Guru Granth Sahib Ji .</p><p> </p><p>Here I may take an opportunity to mention about the CORE CONCEPT OF GURBAANI. By CORE CONCEPT OF GURBAANI I mean BASIC CONCEPT around which moves the understanding of the whole Sri Guru Granth Sahib Ji. If this can be understood based on grammatical consideration of three PRIME WORDS of Gurbaani GURU/GURu and GUR then with knowledge of just vocabulary of Gurbaani words I feel any one can ask for the GRACE of SATiGURU ji to get the understanding of the whole of Gurbaani of his own.</p><p> </p><p>We can only observe and share our views on the observations but the actual understanding of Gurbaani shall be given by SATiGURu Ji only.</p><p> </p><p>I hope this may be just enough and I may be excused for any mistake in presenting the views.</p><p></p><p>May SATiGURu Ji overlook anything wrong presented.</p><p></p><p>With best Wishes</p><p> </p><p>Prakash.S.Bagga</p></blockquote><p></p>
[QUOTE="prakash.s.bagga, post: 140316, member: 12957"] AMBARSARIA Ji, Pl accept my Divine Greetings, I thank you for considering to present my views in subject matter mentioned in your post. It would me a great pleasure for me if any of my views can be of any use for your perusal of Gurbaani.Your question has put me in a state of being nervous to present any views on the subject matter. However I shall try my best to put my views in the most positive way. As you are already going thru the Gurbaani interpretations undertaken by Pro SAHIB SINGH Ji. It self it is a good start and I am sure you must be gaining useful understanding of Gurbaani. In this connection I may suggest to go thru two volumes of Gurbaani Grammar written by S JOGINDER SINGH TALWARA Ji. I find the Grammar treatise of Prof SAHIB SINGH Ji a bit hard to comprehend for the beginners.For this Gurbaani grammar by S JOGINDER SINGH TALWARA Ji is better for easy understanding of grammar of Gurbaani words. GURMUKHI to GURMUKHI interpretations:... The contribution of different interpreters is most respectable as all have put their best efforts to present the interpretations as close as possible to the grammar considerations.There are some deviations in all due to certain unmentioned limitations. We all should be grateful for their contributions.Their contributions are definitely going to guide to the further interpretations of Gurbaani. My observation is that so far everyone has made interpretation without consideration of the CORE CONCEPT OF GURBAANI. Probably this is the major cause of deviations in interpretations. All interpreters did talk of Gurbaani grammar but all overlooked the sincere application of grammar. So in view of above consideration all interpretations can be put at PAR and no no 12or 3 can be assigned for the quality of interpretation. GURMUKHI to ENGLISH:...... Here at the first place you can observe that while making transliterations of Sri Guru Granth Sahib Ji from GURMUKHI to ENGLISH there is absolute change in the form of Gurbaani words from grammar point of view. So there is very grim situation for correct interpretation of Gurbaani as per English Version of Sri Guru Granth Sahib Ji. That is why probably even Prof Sahib Singh has rightly mentioned that it would be better to go thru Gurmukhi version also to get the correct understanding of Gurbaani. So this is a matter of grave concern for understanding Gurbaani from Sri Guru Granth Sahib Ji . Here I may take an opportunity to mention about the CORE CONCEPT OF GURBAANI. By CORE CONCEPT OF GURBAANI I mean BASIC CONCEPT around which moves the understanding of the whole Sri Guru Granth Sahib Ji. If this can be understood based on grammatical consideration of three PRIME WORDS of Gurbaani GURU/GURu and GUR then with knowledge of just vocabulary of Gurbaani words I feel any one can ask for the GRACE of SATiGURU ji to get the understanding of the whole of Gurbaani of his own. We can only observe and share our views on the observations but the actual understanding of Gurbaani shall be given by SATiGURu Ji only. I hope this may be just enough and I may be excused for any mistake in presenting the views. May SATiGURu Ji overlook anything wrong presented. With best Wishes Prakash.S.Bagga [/QUOTE]
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