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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Shaktism
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<blockquote data-quote="Taranjeet singh" data-source="post: 120083" data-attributes="member: 10049"><p>Dear roab1 ji,</p><p></p><p>I have quoted from the post to get some insight into the bani.The line quoted above is not indicative of that has been concluded. I give below the commentary of Dr. sahib sigh ji that can be treated as neutral source.</p><p></p><p><span style="font-family: 'AnmolLipi'">ArQ:- (lokW ivc ieh i^Awl Awm pRc`lq hY ik) iek`lI mwieAw (iksy) jugqI nwl pRsUq</span></p><p><span style="font-family: 'AnmolLipi'">hoeI qy prq`K qOr ’qy aus dy iqMn pu`qr jMm pey[ auhnW ivcoN iek (bRhmw) GrbwrI bx</span></p><p><span style="font-family: 'AnmolLipi'">igAw (Bwv, jIv-jMqW ƒ pYdw krn l`g ipAw), iek (ivSƒ) BMfwry dw mwlk bx igAw</span></p><p><span style="font-family: 'AnmolLipi'">(Bwv, jIvW ƒ irzk ApVwx dw kMm krn l`gw), Aqy ie`k (iSv) kcihrI lwauNdw hY (Bwv,</span></p><p><span style="font-family: 'AnmolLipi'">jIvW nUμ sMGwrdw hY)[</span></p><p></p><p>Thus according to Dr. Sahib Singh there is no involvement of 'shaktism'[ the meaning of which is not clear and the context in which it is being quoted is also not clear.l]</p><p></p><p>Guru ji is just reiterating that was in vogue and it is not getting any ratification by Guru Nanak that some Goddess was really engaged in the process giving Birth to the Trinity. It may be safely treated as an assumption only. </p><p>At many places Gurus have referred to many Hindu devas but it is just to make the bani meaningful for those who were acquainted with that kind of set up of deities. Guru ji is not ratifying the vedas/ Hindu scriptures and the things that are quoted in Bani. </p><p></p><p>This is the way that I understand and IMHO it is well accepted as well. If we do not go by principle we are bound to have many distortions that would creep in bani. If we presume that one mayi brought/created the three , we shall be accepting the theory of Avtaars and that is against sikhism. Sikhism rejects the very idea of Incarnation of God and Avtaarvaad. </p><p></p><p>I would not hesitate to say, " Where potential existence of Brahma, Siva and vishnu is referred to in sabad-guru, those deities have been described as being the creation of Karta- The Highest God and not that those Gods are in any way partners of god." I would re-iterate that the inclusion of those deities is to make the things simple for sikhs who were new to sikhi at that point of time when sikhi was being introduced and was in formative stages only. </p><p></p><p>There is no 'shakitism' involved in this. I shall be garteful if you could let me know the followings:</p><p></p><p>1. BTW what exactly do you mean by shaktism.? Kindly put in few words for our understanding.</p><p></p><p>2.Yes, the Term Bhaguati might have appeared in in bani at some places , of which I am not sure of. Please let us know where exactly the term Appears in Bani. [SGGS only and not in DG]</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 120083, member: 10049"] Dear roab1 ji, I have quoted from the post to get some insight into the bani.The line quoted above is not indicative of that has been concluded. I give below the commentary of Dr. sahib sigh ji that can be treated as neutral source. [FONT="AnmolLipi"]ArQ:- (lokW ivc ieh i^Awl Awm pRc`lq hY ik) iek`lI mwieAw (iksy) jugqI nwl pRsUq hoeI qy prq`K qOr ’qy aus dy iqMn pu`qr jMm pey[ auhnW ivcoN iek (bRhmw) GrbwrI bx igAw (Bwv, jIv-jMqW ƒ pYdw krn l`g ipAw), iek (ivSƒ) BMfwry dw mwlk bx igAw (Bwv, jIvW ƒ irzk ApVwx dw kMm krn l`gw), Aqy ie`k (iSv) kcihrI lwauNdw hY (Bwv, jIvW nUμ sMGwrdw hY)[[/FONT] Thus according to Dr. Sahib Singh there is no involvement of 'shaktism'[ the meaning of which is not clear and the context in which it is being quoted is also not clear.l] Guru ji is just reiterating that was in vogue and it is not getting any ratification by Guru Nanak that some Goddess was really engaged in the process giving Birth to the Trinity. It may be safely treated as an assumption only. At many places Gurus have referred to many Hindu devas but it is just to make the bani meaningful for those who were acquainted with that kind of set up of deities. Guru ji is not ratifying the vedas/ Hindu scriptures and the things that are quoted in Bani. This is the way that I understand and IMHO it is well accepted as well. If we do not go by principle we are bound to have many distortions that would creep in bani. If we presume that one mayi brought/created the three , we shall be accepting the theory of Avtaars and that is against sikhism. Sikhism rejects the very idea of Incarnation of God and Avtaarvaad. I would not hesitate to say, " Where potential existence of Brahma, Siva and vishnu is referred to in sabad-guru, those deities have been described as being the creation of Karta- The Highest God and not that those Gods are in any way partners of god." I would re-iterate that the inclusion of those deities is to make the things simple for sikhs who were new to sikhi at that point of time when sikhi was being introduced and was in formative stages only. There is no 'shakitism' involved in this. I shall be garteful if you could let me know the followings: 1. BTW what exactly do you mean by shaktism.? Kindly put in few words for our understanding. 2.Yes, the Term Bhaguati might have appeared in in bani at some places , of which I am not sure of. Please let us know where exactly the term Appears in Bani. [SGGS only and not in DG] [/QUOTE]
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