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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Chaan Pardesi" data-source="post: 184556" data-attributes="member: 7047"><p>Some very interesting statement here to read.Let us take a few points and look at reality,rather than be emotional.</p><p> </p><p>Who was Bindrawala?A dropout of of the village school at Rode from std 5.came under the wing of the Chowk mehta group, "studied "what ever,and suddenly promoted as "Brahm Giani." A good rustic preacher,who would probably have done much more good for the community by staying as the rustic preacher he was.he could have even brought many non Sikhs to the faith, had he remained the rustic preacher he was.</p><p> </p><p>He started dabbling into politics and moved into Harmander sahib.The authorities there could not stop him,nor had the guts to reason, went silent and allowed him to function.</p><p> </p><p>I don't know if he was directly or indirectly involved in the killings, or these were simply committed in his name.But what I do know is that he never helped himself and the Sikhs community when he strated giving statements like ..."only 35 hindus to a Sikh".Such statemnst were unecesary, and neither helped nor were reflection of any insightfulness into what was coming, what he was driving to and what could happen.BINGO, blindly the destruction came.Irrespective of who was wrong who was right and how wrongly the whole issue was handled by the powers in Delhi.Blanket killings took place of the most innocent; until truth merged with falsehood from every side.Instead of peace and peace co-existence destruction took place for all and for some more.If Bhindawala was such a brahm giani , his knowledge would have forstalled the destruction, but his ego took over too...to fortifiy and FIGHT, and constantly dare for an invasion.</p><p> </p><p>SECOND</p><p> </p><p>Who are the damdami takssal?PRACTICALLY NO BODY nor has any standing in past Sikh history.They are a jatha from Chowk Mehta-Bhindra.They hijacked the title damdami taksaal since 1977 without any factual evidence nor authority.Bhindrawalas martyrdom gave them the feul they were yearning and seeking and manipulated his martyrdom.With that point in their favour first they rode high until they over blew the bhindrawal icon into such a size, that Sikhs emotional of the destruction and attack did not pause to think...hold on we should also analyse realistically...our own part in all this mess.But no, the emotions ran and ran ..until ..we see only one icon Bhindrawal and cease to reason and be real over it.</p><p> </p><p>Once that phase by this Jatha was over, they slowly manipulated the introduction of the dasam granth, which now holds central to their ideology.Talking of their ideology, they do NOT prescribe to the central Sikh maryada.Their Bau ji [gurbachan singh a very highly ego'd individual]has introduced a book of their own maryada.They now because of their alledged association with damdama claim they practice the original maryada!!!! </p><p> </p><p>It can get no further from facts and the truth!They condone the seating of the dasam granth and they also want the continuation of this granth within Sikhs.</p><p> </p><p>They do not believe in the central Sikh maryada...how do they expect to be allowed in the Harmander complex?Thy have an agenda, once they get a foot hold within the Harmander, they will begin their own practises....</p><p> </p><p>They do not want build the memorial at Chowk Mehta, why?lesse people will travel to chowk Mehta, thus less donations will be given.At harmander, if they controlled this memorial they will get more moneies coming in.That is their planning in the long term.</p><p> </p><p>My view is NO fringe group should be allowed to operate in the Harmander complex nilly willy.The SGPC as an elected body should NOT allow any groups in.This belongs to the panth and only the panthic elected body remain in charge.Otherwise we will have nilly willy maryadas going on.</p><p> </p><p>The Harmamder sahib was built by the Gurus and it should remain as it is without adding silly buildings.It is ONE BIG gurduara and should remain so.</p><p> </p><p>My reading leads me to conclude this Dhumma and his group has a greater agenda than we see.Their underhand work at the memeorial points into that direction too.Thier own falsely alledged history undermines the total ONE panth concept.</p><p> </p><p>For what ever weakness the SGOC has it is our elcetd body it should be the only one that makes decisions and decide in the Harmnder sahib.</p><p> </p><p>In 1984, the Chowk Mehta Jatha took over the complex with Bhindrawala, what destruction followed is for all of us to see.We cannot repeat the same mistake twice.</p><p> </p><p>Gurmukho, think abt it.</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 184556, member: 7047"] Some very interesting statement here to read.Let us take a few points and look at reality,rather than be emotional. Who was Bindrawala?A dropout of of the village school at Rode from std 5.came under the wing of the Chowk mehta group, "studied "what ever,and suddenly promoted as "Brahm Giani." A good rustic preacher,who would probably have done much more good for the community by staying as the rustic preacher he was.he could have even brought many non Sikhs to the faith, had he remained the rustic preacher he was. He started dabbling into politics and moved into Harmander sahib.The authorities there could not stop him,nor had the guts to reason, went silent and allowed him to function. I don't know if he was directly or indirectly involved in the killings, or these were simply committed in his name.But what I do know is that he never helped himself and the Sikhs community when he strated giving statements like ..."only 35 hindus to a Sikh".Such statemnst were unecesary, and neither helped nor were reflection of any insightfulness into what was coming, what he was driving to and what could happen.BINGO, blindly the destruction came.Irrespective of who was wrong who was right and how wrongly the whole issue was handled by the powers in Delhi.Blanket killings took place of the most innocent; until truth merged with falsehood from every side.Instead of peace and peace co-existence destruction took place for all and for some more.If Bhindawala was such a brahm giani , his knowledge would have forstalled the destruction, but his ego took over too...to fortifiy and FIGHT, and constantly dare for an invasion. SECOND Who are the damdami takssal?PRACTICALLY NO BODY nor has any standing in past Sikh history.They are a jatha from Chowk Mehta-Bhindra.They hijacked the title damdami taksaal since 1977 without any factual evidence nor authority.Bhindrawalas martyrdom gave them the feul they were yearning and seeking and manipulated his martyrdom.With that point in their favour first they rode high until they over blew the bhindrawal icon into such a size, that Sikhs emotional of the destruction and attack did not pause to think...hold on we should also analyse realistically...our own part in all this mess.But no, the emotions ran and ran ..until ..we see only one icon Bhindrawal and cease to reason and be real over it. Once that phase by this Jatha was over, they slowly manipulated the introduction of the dasam granth, which now holds central to their ideology.Talking of their ideology, they do NOT prescribe to the central Sikh maryada.Their Bau ji [gurbachan singh a very highly ego'd individual]has introduced a book of their own maryada.They now because of their alledged association with damdama claim they practice the original maryada!!!! It can get no further from facts and the truth!They condone the seating of the dasam granth and they also want the continuation of this granth within Sikhs. They do not believe in the central Sikh maryada...how do they expect to be allowed in the Harmander complex?Thy have an agenda, once they get a foot hold within the Harmander, they will begin their own practises.... They do not want build the memorial at Chowk Mehta, why?lesse people will travel to chowk Mehta, thus less donations will be given.At harmander, if they controlled this memorial they will get more moneies coming in.That is their planning in the long term. My view is NO fringe group should be allowed to operate in the Harmander complex nilly willy.The SGPC as an elected body should NOT allow any groups in.This belongs to the panth and only the panthic elected body remain in charge.Otherwise we will have nilly willy maryadas going on. The Harmamder sahib was built by the Gurus and it should remain as it is without adding silly buildings.It is ONE BIG gurduara and should remain so. My reading leads me to conclude this Dhumma and his group has a greater agenda than we see.Their underhand work at the memeorial points into that direction too.Thier own falsely alledged history undermines the total ONE panth concept. For what ever weakness the SGOC has it is our elcetd body it should be the only one that makes decisions and decide in the Harmnder sahib. In 1984, the Chowk Mehta Jatha took over the complex with Bhindrawala, what destruction followed is for all of us to see.We cannot repeat the same mistake twice. Gurmukho, think abt it. [/QUOTE]
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