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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Scientific Vision Of Guru Nanak Dev In Guru Granth Sahib
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<blockquote data-quote="spnadmin" data-source="post: 139260" data-attributes="member: 35"><p>prakash.s.bagga</p><p></p><p>I am posting the saloka from which your tuk number 2 is taken</p><p></p><p></p><p>ਆਪਿ ਸਤਿ ਕੀਆ ਸਭੁ ਸਤਿ ॥</p><p>aap sath keeaa sabh sath ||</p><p>आपि सति कीआ सभु सति ॥</p><p>He Himself is True, and all that He has made is True.</p><p></p><p>ਤਿਸੁ ਪ੍ਰਭ ਤੇ ਸਗਲੀ ਉਤਪਤਿ ॥</p><p>this prabh thae sagalee outhapath ||</p><p>तिसु प्रभ ते सगली उतपति ॥</p><p>The entire creation came from God.</p><p></p><p>ਤਿਸੁ ਭਾਵੈ ਤਾ ਕਰੇ ਬਿਸਥਾਰੁ ॥</p><p>this bhaavai thaa karae bisathhaar ||</p><p>तिसु भावै ता करे बिसथारु ॥</p><p>As it pleases Him, He creates the expanse.</p><p></p><p>ਤਿਸੁ ਭਾਵੈ ਤਾ ਏਕੰਕਾਰੁ ॥</p><p>this bhaavai thaa eaekankaar ||</p><p>तिसु भावै ता एकंकारु ॥</p><p>As it pleases Him, He becomes the One and Only again.</p><p></p><p>ਅਨਿਕ ਕਲਾ ਲਖੀ ਨਹ ਜਾਇ ॥</p><p>anik kalaa lakhee neh jaae ||</p><p>अनिक कला लखी नह जाइ ॥</p><p>His powers are so numerous, they cannot be known.</p><p></p><p>ਜਿਸੁ ਭਾਵੈ ਤਿਸੁ ਲਏ ਮਿਲਾਇ ॥</p><p>jis bhaavai this leae milaae ||</p><p>जिसु भावै तिसु लए मिलाइ ॥</p><p>As it pleases Him, He merges us into Himself again.</p><p></p><p>ਕਵਨ ਨਿਕਟਿ ਕਵਨ ਕਹੀਐ ਦੂਰਿ ॥</p><p>kavan nikatt kavan keheeai dhoor ||</p><p>कवन निकटि कवन कहीऐ दूरि ॥</p><p>Who is near, and who is far away?</p><p></p><p>ਆਪੇ ਆਪਿ ਆਪ ਭਰਪੂਰਿ ॥</p><p>aapae aap aap bharapoor ||</p><p>आपे आपि आप भरपूरि ॥</p><p>He Himself is Himself pervading everywhere.</p><p></p><p>ਅੰਤਰਗਤਿ ਜਿਸੁ ਆਪਿ ਜਨਾਏ ॥</p><p>antharagath jis aap janaaeae ||</p><p>अंतरगति जिसु आपि जनाए ॥</p><p>One whom God causes to know that He is within the heart</p><p></p><p>ਨਾਨਕ ਤਿਸੁ ਜਨ ਆਪਿ ਬੁਝਾਏ ॥੫॥</p><p>naanak this jan aap bujhaaeae ||5||</p><p>नानक तिसु जन आपि बुझाए ॥५॥</p><p>- O Nanak, He causes that person to understand Him. ||5||</p><p></p><p></p><p>Standing out is the idea that Satguruji is the source of all creation, and as part of that creation He merges us into Himself, and we so come to understand Him. What is the connection with quantum theory? In particular, how does this salok give the impression that quanta and quantum are involved? I don't think that it does. Also I do not see anything about the universe expanding and contracting, not even in a metaphoric sense. The salok tells us that the creation expanded according to his hukam. According to his numerous powers. According to His truth.</p><p></p><p>Within that expansive and evolving creation here we are. And here He is, within our hearts. And so we come to understand that he is the only Truth, and all of his creation is True because he is the One who pervades within it. Beautifully rendered with the line, "Who is near? Who is far away?" He is never far away.</p><p></p><p>This is only of many saloks within a very long prayer, Sukhmani Sahib, which is about the relationship between Creator and Creation, taken to a very personal level as it points us in the direction of accepting His hukam and finding our true identities within His play. </p><p></p><p>Or no?</p></blockquote><p></p>
[QUOTE="spnadmin, post: 139260, member: 35"] prakash.s.bagga I am posting the saloka from which your tuk number 2 is taken ਆਪਿ ਸਤਿ ਕੀਆ ਸਭੁ ਸਤਿ ॥ aap sath keeaa sabh sath || आपि सति कीआ सभु सति ॥ He Himself is True, and all that He has made is True. ਤਿਸੁ ਪ੍ਰਭ ਤੇ ਸਗਲੀ ਉਤਪਤਿ ॥ this prabh thae sagalee outhapath || तिसु प्रभ ते सगली उतपति ॥ The entire creation came from God. ਤਿਸੁ ਭਾਵੈ ਤਾ ਕਰੇ ਬਿਸਥਾਰੁ ॥ this bhaavai thaa karae bisathhaar || तिसु भावै ता करे बिसथारु ॥ As it pleases Him, He creates the expanse. ਤਿਸੁ ਭਾਵੈ ਤਾ ਏਕੰਕਾਰੁ ॥ this bhaavai thaa eaekankaar || तिसु भावै ता एकंकारु ॥ As it pleases Him, He becomes the One and Only again. ਅਨਿਕ ਕਲਾ ਲਖੀ ਨਹ ਜਾਇ ॥ anik kalaa lakhee neh jaae || अनिक कला लखी नह जाइ ॥ His powers are so numerous, they cannot be known. ਜਿਸੁ ਭਾਵੈ ਤਿਸੁ ਲਏ ਮਿਲਾਇ ॥ jis bhaavai this leae milaae || जिसु भावै तिसु लए मिलाइ ॥ As it pleases Him, He merges us into Himself again. ਕਵਨ ਨਿਕਟਿ ਕਵਨ ਕਹੀਐ ਦੂਰਿ ॥ kavan nikatt kavan keheeai dhoor || कवन निकटि कवन कहीऐ दूरि ॥ Who is near, and who is far away? ਆਪੇ ਆਪਿ ਆਪ ਭਰਪੂਰਿ ॥ aapae aap aap bharapoor || आपे आपि आप भरपूरि ॥ He Himself is Himself pervading everywhere. ਅੰਤਰਗਤਿ ਜਿਸੁ ਆਪਿ ਜਨਾਏ ॥ antharagath jis aap janaaeae || अंतरगति जिसु आपि जनाए ॥ One whom God causes to know that He is within the heart ਨਾਨਕ ਤਿਸੁ ਜਨ ਆਪਿ ਬੁਝਾਏ ॥੫॥ naanak this jan aap bujhaaeae ||5|| नानक तिसु जन आपि बुझाए ॥५॥ - O Nanak, He causes that person to understand Him. ||5|| Standing out is the idea that Satguruji is the source of all creation, and as part of that creation He merges us into Himself, and we so come to understand Him. What is the connection with quantum theory? In particular, how does this salok give the impression that quanta and quantum are involved? I don't think that it does. Also I do not see anything about the universe expanding and contracting, not even in a metaphoric sense. The salok tells us that the creation expanded according to his hukam. According to his numerous powers. According to His truth. Within that expansive and evolving creation here we are. And here He is, within our hearts. And so we come to understand that he is the only Truth, and all of his creation is True because he is the One who pervades within it. Beautifully rendered with the line, "Who is near? Who is far away?" He is never far away. This is only of many saloks within a very long prayer, Sukhmani Sahib, which is about the relationship between Creator and Creation, taken to a very personal level as it points us in the direction of accepting His hukam and finding our true identities within His play. Or no? [/QUOTE]
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