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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sawaîyyey Patishahi-10
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<blockquote data-quote="kds1980" data-source="post: 62837" data-attributes="member: 1178"><p>(1)</p><p>Jâgat Jot(i) japai nis bâsur</p><p>ek binâ man naik n ânai.</p><p>Pûran prem pratît sajai,</p><p>bart, gor, marhî, matt bhûl n mânai.</p><p>Tîrath dân dayâ tap sanjam,</p><p>ek binâ neh ek pachhânai.</p><p>Pûran jot(i) jagai ghat mai(n),</p><p>tab khâlas tâhey nkhâlas jânaî.</p><p>Difficult Words : Jâgat Jot(i)–awakened and effulgent; Nis</p><p>Bâsur–night and day; Ek binâ–except one lord; Naik–even a bit;</p><p>Sajai–adores; Bart–fasting; Gor–grave; Marhî–a memorial built</p><p>at the site of cremation; Matt–math; Tîrath–places of pilgrimage;</p><p>Dayâ–on the name of kindness but is not even remotely</p><p>connected with kindness, a ritual done in the name of nonviolence;</p><p>Tap–putting body through strenuous ordeals for</p><p>attainment of salvation (remaining hungry, sitting with fire</p><p>surrounding all around, standing in cold waler for hours etc.);</p><p>Sanjam–restraint, continence; Pûran jot(i)–light effulgence of</p><p>Lords knowledge; Jagai–awakened spiritually; Ghat mai(n)–in</p><p>the mind; Nkhâlas–absolutely pure.</p><p>Meanings : In this sawaiyya, Satguru Ji explains us the</p><p>characteristics of an ideal person; a Khâlsâ of his</p><p>perception. He states that such a person keeps his mind</p><p>focused on the memory of the Lord who is radiant in the</p><p>whole Universe, and is fully conscious. Such a person does</p><p>not worship any other master leaving the Supreme Lord.</p><p>He holds total faith on Him and adores his mind with Lords</p><p>33 Sawaiyyey (Steek)</p><p></p><p>effulgent qualities. Such a person never fasts, does not</p><p>worship graves, memorials and accepts such other worthless</p><p>means. He does not believe in pilgrimages and fake</p><p>expressions of kindness, charity, penances and restraints</p><p>under taken by other religionists. The divine light of Lord’s</p><p>loves and knowledge remains kindled in his heart all the</p><p>time. Such a person is an ideal Khâlsâ and he alone can</p><p>be called a blemishless Khâlsâ.</p><p>It is clear that :</p><p>(a) A Khâlsâ does not hold faith on anyone except</p><p>God,</p><p>(b) He adopts love of God as the only means of His</p><p>realisation.</p><p>(c) He does not keep faith on any memorials,</p><p>pilgrimage, giving away illgotten wealth in alms</p><p>and charity, does not put his body in strenuous</p><p>tests as means of reaching God. He does not</p><p>encourage or praise a person even a little who</p><p>indulges in such un-natural and worthless acts</p><p>which have no relationship with spirituality.</p><p>.</p></blockquote><p></p>
[QUOTE="kds1980, post: 62837, member: 1178"] (1) Jâgat Jot(i) japai nis bâsur ek binâ man naik n ânai. Pûran prem pratît sajai, bart, gor, marhî, matt bhûl n mânai. Tîrath dân dayâ tap sanjam, ek binâ neh ek pachhânai. Pûran jot(i) jagai ghat mai(n), tab khâlas tâhey nkhâlas jânaî. Difficult Words : Jâgat Jot(i)–awakened and effulgent; Nis Bâsur–night and day; Ek binâ–except one lord; Naik–even a bit; Sajai–adores; Bart–fasting; Gor–grave; Marhî–a memorial built at the site of cremation; Matt–math; Tîrath–places of pilgrimage; Dayâ–on the name of kindness but is not even remotely connected with kindness, a ritual done in the name of nonviolence; Tap–putting body through strenuous ordeals for attainment of salvation (remaining hungry, sitting with fire surrounding all around, standing in cold waler for hours etc.); Sanjam–restraint, continence; Pûran jot(i)–light effulgence of Lords knowledge; Jagai–awakened spiritually; Ghat mai(n)–in the mind; Nkhâlas–absolutely pure. Meanings : In this sawaiyya, Satguru Ji explains us the characteristics of an ideal person; a Khâlsâ of his perception. He states that such a person keeps his mind focused on the memory of the Lord who is radiant in the whole Universe, and is fully conscious. Such a person does not worship any other master leaving the Supreme Lord. He holds total faith on Him and adores his mind with Lords 33 Sawaiyyey (Steek) effulgent qualities. Such a person never fasts, does not worship graves, memorials and accepts such other worthless means. He does not believe in pilgrimages and fake expressions of kindness, charity, penances and restraints under taken by other religionists. The divine light of Lord’s loves and knowledge remains kindled in his heart all the time. Such a person is an ideal Khâlsâ and he alone can be called a blemishless Khâlsâ. It is clear that : (a) A Khâlsâ does not hold faith on anyone except God, (b) He adopts love of God as the only means of His realisation. (c) He does not keep faith on any memorials, pilgrimage, giving away illgotten wealth in alms and charity, does not put his body in strenuous tests as means of reaching God. He does not encourage or praise a person even a little who indulges in such un-natural and worthless acts which have no relationship with spirituality. . [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sawaîyyey Patishahi-10
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