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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sakhi - King Janak: How To Meditate
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<blockquote data-quote="mystic" data-source="post: 56098" data-attributes="member: 1131"><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p><p> </p><p>There is NO judgement here, nor do I intent to judge. However, I feel your error lies not in MY judgement but your egocentic understanding, Ahambudi that contradicts Gurbani. </p><p> </p><p>you state..."Start understanding other first before giving them the lessons.Before that it is important to understand oneself n be a good judge of oneself". </p><p> </p><p>While Gurbani states "Why do you go looking for God in the forest? Although he is unattached, he</p><p>dwells everywhere. He is always with you as your companion. Like the<span style="font-size: 10px"> fragrance</span></p><p><span style="font-size: 10px">which remains in the flower, and like the reflection in the mirror, God dwells deep </span></p><p><span style="font-size: 10px">Within; search for Him Within your own Heart, O brother. Outside and inside, </span></p><p><span style="font-size: 10px">know that there is only One God; the Guru has imparted this wisdom to me. </span></p><p><span style="font-size: 10px">O servant Nanak, WITHOUT KNOWING ONES OWN SELF, the moss of doubt is not removed (sggs 684). </span></p><p> </p><p><span style="color: #cc33cc">Sabh kish ghar mahi baahari naahee. Baahari tolai so bharam bhulaahee</span>: Everything is Within the home of the Self; there is nothing beyond. One who searches outside is deluded by doubts (sggs 102). </p><p><span style="color: #cc00cc">Vichi kaaiaa nagar ladhaa har bhaalee</span>: Searching within the body-village, I have found the Lord (sggs 1134). </p><p><span style="color: #cc33cc">Pritam basat rid mahi khor</span>: My Beloved lives in the cave of my heart (sggs 1121). </p><p><span style="color: #cc33cc">Satgur meraa sadaa sadaa na aavai na jaayi. Oh abinaasee purakh a sabh mahi rahiyaa samaayi</span>: My True Guru is eternal; beyond birth and death. He is the Imperishable Creator; He is permeating and pervading among all (sggs 759). </p><p><span style="color: #cc00cc">Chet suchet chit hoyi rahu tayu lai pargaas ujaaraa</span>: When you are conscious in your Consciousness, you will be enlightened and illuminated (sggs 339). </p><p><span style="color: #cc00cc">Mann tu jot saroop hai apnaa mool pashaan</span>: O my mind, you are That — the true image of the Divine Light — know your Reality (sggs 441). </p><p> </p><p>KNOW YOURSELF, not the other! that is our ego centric problem, we are too busy knowing "others", there is NO-other in Gurmat, in fact, if you read Bhai Gurdas ji, the defining quality of a Gurmukh is the one who only sees the One. </p><p> </p><p>Without MEDITATION or Dhyan how can you know yourself, please let the sangat know so we can all follow your teachings rather than Gurbani?</p><p> </p><p> </p><p>Gurfateh</p></blockquote><p></p>
[QUOTE="mystic, post: 56098, member: 1131"] Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh There is NO judgement here, nor do I intent to judge. However, I feel your error lies not in MY judgement but your egocentic understanding, Ahambudi that contradicts Gurbani. you state..."Start understanding other first before giving them the lessons.Before that it is important to understand oneself n be a good judge of oneself". While Gurbani states "Why do you go looking for God in the forest? Although he is unattached, he dwells everywhere. He is always with you as your companion. Like the[SIZE=2] fragrance which remains in the flower, and like the reflection in the mirror, God dwells deep Within; search for Him Within your own Heart, O brother. Outside and inside, know that there is only One God; the Guru has imparted this wisdom to me. O servant Nanak, WITHOUT KNOWING ONES OWN SELF, the moss of doubt is not removed (sggs 684). [/SIZE] [COLOR=#cc33cc]Sabh kish ghar mahi baahari naahee. Baahari tolai so bharam bhulaahee[/COLOR]: Everything is Within the home of the Self; there is nothing beyond. One who searches outside is deluded by doubts (sggs 102). [COLOR=#cc00cc]Vichi kaaiaa nagar ladhaa har bhaalee[/COLOR]: Searching within the body-village, I have found the Lord (sggs 1134). [COLOR=#cc33cc]Pritam basat rid mahi khor[/COLOR]: My Beloved lives in the cave of my heart (sggs 1121). [COLOR=#cc33cc]Satgur meraa sadaa sadaa na aavai na jaayi. Oh abinaasee purakh a sabh mahi rahiyaa samaayi[/COLOR]: My True Guru is eternal; beyond birth and death. He is the Imperishable Creator; He is permeating and pervading among all (sggs 759). [COLOR=#cc00cc]Chet suchet chit hoyi rahu tayu lai pargaas ujaaraa[/COLOR]: When you are conscious in your Consciousness, you will be enlightened and illuminated (sggs 339). [COLOR=#cc00cc]Mann tu jot saroop hai apnaa mool pashaan[/COLOR]: O my mind, you are That — the true image of the Divine Light — know your Reality (sggs 441). KNOW YOURSELF, not the other! that is our ego centric problem, we are too busy knowing "others", there is NO-other in Gurmat, in fact, if you read Bhai Gurdas ji, the defining quality of a Gurmukh is the one who only sees the One. Without MEDITATION or Dhyan how can you know yourself, please let the sangat know so we can all follow your teachings rather than Gurbani? Gurfateh [/QUOTE]
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