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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Sakhi (Baba Jawala Singh Ji)
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<blockquote data-quote="inder preet" data-source="post: 187258" data-attributes="member: 19609"><p>baba jawala singh harkowahal's updesh about dhyan.</p><p> </p><p>balee ji became amritdhari and was renames janak singh ji .he would do his seva diligently and recite gurbani and do simran.unlike others ,he didn't talk needlessly about gurmat ,electing to keep in guruji's bhana instead .one day he overheard baba jawala singh say "one's mind can't be controlled or stabilised without focussing on the guru "(meaning one should focus on their guru while meditating).</p><p>from that day on ,janak singh started focussing on baba jawala singh ji as his gurdev .once as he was doing this he fell to the ground ,and baba jawala singh ji came running out of his kutiya and brought janak singh back to his conciousness.as he brought him to consciousness he said "don't ever ,for any reason focus on my body".</p><p>. janak singh replied back humbly,"i overheard you discussing that one can't stabilise their mind unless they take their guru's body /form into their concentration,and that is why i start doing this".</p><p>at that point ,baba jawala singh harkowahal gathered all the sevaks and singh's together and gave the following updesh:</p><p>"by focussing on dhyan and going down that route alone will not achieve moksh(salvation).there are four types that you will get to though.They are:1. salok muktee: the form (vyagtheegat) you focus on ,you can get to their realm,i.e. shivji -shivlok, brahmji-brahmlok.</p><p>2. smeep muktee: that form that you focus on ,you can get close to it,but never fully part of it.3. saroop muktee: you will become like the form that you worship ,but you won't be the form.</p><p>by following these routes you are not at a stable state(atal avastha),because a time will come that no form of maya whether it be asthool(tangible,body,gun)or sooksham(astral spiritual)will remain.all will devour.that is why guru gobind singh ji's singh doesn't want any of these muktee's.these muktee's will not allow one to dissolve in to akal purakh. the following ques. was then asked ,how does one get to that point where we become one with god? baba jawala singh ji answered ,hey pyare gurmukho,"the shabad,which is the emanation and form of guruji's heart,that shabad is brahm."get absorbed in that shabad and you will find that you no longer exist and that is the way that you will get muktee.guruji used the following lines in gurbani to explain this...1."sabad gur peera ,gaher gambeera,bin shabadai jag baugaanang.2 .satgur bachan,bachan hai satgur paadhur mukat janavago.</p></blockquote><p></p>
[QUOTE="inder preet, post: 187258, member: 19609"] baba jawala singh harkowahal's updesh about dhyan. balee ji became amritdhari and was renames janak singh ji .he would do his seva diligently and recite gurbani and do simran.unlike others ,he didn't talk needlessly about gurmat ,electing to keep in guruji's bhana instead .one day he overheard baba jawala singh say "one's mind can't be controlled or stabilised without focussing on the guru "(meaning one should focus on their guru while meditating). from that day on ,janak singh started focussing on baba jawala singh ji as his gurdev .once as he was doing this he fell to the ground ,and baba jawala singh ji came running out of his kutiya and brought janak singh back to his conciousness.as he brought him to consciousness he said "don't ever ,for any reason focus on my body". . janak singh replied back humbly,"i overheard you discussing that one can't stabilise their mind unless they take their guru's body /form into their concentration,and that is why i start doing this". at that point ,baba jawala singh harkowahal gathered all the sevaks and singh's together and gave the following updesh: "by focussing on dhyan and going down that route alone will not achieve moksh(salvation).there are four types that you will get to though.They are:1. salok muktee: the form (vyagtheegat) you focus on ,you can get to their realm,i.e. shivji -shivlok, brahmji-brahmlok. 2. smeep muktee: that form that you focus on ,you can get close to it,but never fully part of it.3. saroop muktee: you will become like the form that you worship ,but you won't be the form. by following these routes you are not at a stable state(atal avastha),because a time will come that no form of maya whether it be asthool(tangible,body,gun)or sooksham(astral spiritual)will remain.all will devour.that is why guru gobind singh ji's singh doesn't want any of these muktee's.these muktee's will not allow one to dissolve in to akal purakh. the following ques. was then asked ,how does one get to that point where we become one with god? baba jawala singh ji answered ,hey pyare gurmukho,"the shabad,which is the emanation and form of guruji's heart,that shabad is brahm."get absorbed in that shabad and you will find that you no longer exist and that is the way that you will get muktee.guruji used the following lines in gurbani to explain this...1."sabad gur peera ,gaher gambeera,bin shabadai jag baugaanang.2 .satgur bachan,bachan hai satgur paadhur mukat janavago. [/QUOTE]
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Sakhi (Baba Jawala Singh Ji)
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