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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sabda-Understanding Sabda, Dhuni
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<blockquote data-quote="Taranjeet singh" data-source="post: 118661" data-attributes="member: 10049"><p><strong><span style="color: #FF6600"><span style="font-family: 'Arial'"></span></span></strong></p><p><strong><span style="color: #FF6600"><span style="font-family: 'Arial'"></span></span></strong></p><p><strong><span style="color: #FF6600"><span style="font-family: 'Arial'">Maskeen Ji On ‘<u>What is ‘sabda’</u></span></span></strong></p><p> <strong><span style="color: #FF6600"><span style="font-family: 'Arial'"></span></span></strong></p><p><strong><span style="color: #FF6600"><span style="font-family: 'Arial'"></span></span></strong></p><p> </p><p> <strong><span style="font-family: 'Arial'"> Sabda is the sound of ‘</span></strong><strong><em><span style="color: blue"><span style="font-family: 'Arial'">waheguru</span></span></em></strong><strong><span style="font-family: 'Arial'">’ when it is uttered by the mouth and is heard by the ears. It is the ‘</span></strong><strong><em><span style="color: blue"><span style="font-family: 'Arial'">dhun</span></span></em></strong><strong><span style="color: blue"><span style="font-family: 'Arial'">’</span></span></strong><strong><span style="font-family: 'Arial'"> as well. One should try to do the naam jaap aloud and hear the sound with the ears ,it is in this way that one shall have concentration of the Guru;s word. For us ‘waheguru’ is almost Naam and the shabad. its ‘</span></strong><strong><em><span style="color: blue"><span style="font-family: 'Arial'">dhun</span></span></em></strong><strong><span style="font-family: 'Arial'">’ is like the dhun as is said by the <em>akath </em>sound or <em>unstuck</em> sound. ‘It is by listening that we digest that we have uttered. Unless we listen the ‘</span></strong><strong><em><span style="color: blue"><span style="font-family: 'Arial'">word</span></span></em></strong><strong><span style="font-family: 'Arial'">’ we cannot digest it. </span></strong></p><p> </p><p> <strong><span style="color: #FF6600"><span style="font-family: 'Arial'">Je Ko Khavay je Ku Bhunche Tis ka hoye Udharo [see Rehras sahib</span></span></strong><strong><span style="color: blue"><span style="font-family: 'Arial'">]</span></span></strong></p><p> </p><p> </p><p> <strong><span style="font-family: 'Arial'"> Many people have asked maskeen ji as to what should we meditate upon. As per maskeen ji, One should meditate upon the ‘ </span></strong><strong><em><span style="color: blue"><span style="font-family: 'Arial'">words listened’</span></span></em></strong> <strong><span style="font-family: 'Arial'">when while utters<em> ‘</em></span></strong><strong><em><span style="color: blue"><span style="font-family: 'Arial'">waheguru</span></span></em></strong><strong><span style="color: blue"><span style="font-family: 'Arial'">’</span></span></strong><strong><span style="font-family: 'Arial'">. It is very difficult. After few practice one starts listening to Dhun etc. Every thing has to be digested. Food is digested and is converted into blood. Likewise whatever we consume has finaly to be digested. Likewise the ‘</span></strong><strong><span style="color: blue"><span style="font-family: 'Arial'">Naam</span></span></strong><strong><span style="font-family: 'Arial'">’ has to be recited/uttered and finally has to be digested. Is there any way that it can be digested. It is difficult as explained above. Hence we call </span></strong></p><p> </p><p> <strong><span style="color: #FF6600"><span style="font-family: 'Arial'">‘Akhan Aukha prabh ka nao’ </span></span></strong></p><p> </p><p> <strong><span style="font-family: 'Arial'">As per that I understand it is the </span></strong><strong><span style="color: blue"><span style="font-family: 'Arial'">unstuck bani</span></span></strong><strong><span style="font-family: 'Arial'"> . Everything happens thru ‘</span></strong><strong><span style="color: blue"><span style="font-family: 'Arial'">akhar</span></span></strong><strong><span style="font-family: 'Arial'">’ .Without the word one cannot even speak. Dog cannot speak a word.It has a sound. Likewise cow do not have a word.It has also a sound only. We can know it only thru. Its sound only. Likewise we know HIM thru. the sabad that is produced during meditation while ‘uttering ‘ waheguru’.</span></strong></p><p> </p><p> <strong><span style="font-family: 'Arial'"> A dumb person cannot speak and hence cannot rise in spritualism. A blind can do so as it has a capacity to speak a ‘sabad’ or ‘akhar’.Also see pages 1239.1240/41 and 42 etc……Maskeen ji’s katha</span></strong></p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 118661, member: 10049"] [B][COLOR=#FF6600][FONT=Arial] [/FONT][/COLOR][/B] [B][COLOR=#FF6600][FONT=Arial]Maskeen Ji On ‘[U]What is ‘sabda’[/U][/FONT][/COLOR][/B] [B][COLOR=#FF6600][FONT=Arial] [/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial] [/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial] Sabda is the sound of ‘[/FONT][/COLOR][/B][B][I][COLOR=blue][FONT=Arial]waheguru[/FONT][/COLOR][/I][/B][B][COLOR=windowtext][FONT=Arial]’ when it is uttered by the mouth and is heard by the ears. It is the ‘[/FONT][/COLOR][/B][B][I][COLOR=blue][FONT=Arial]dhun[/FONT][/COLOR][/I][/B][B][COLOR=blue][FONT=Arial]’[/FONT][/COLOR][/B][B][COLOR=windowtext][FONT=Arial] as well. One should try to do the naam jaap aloud and hear the sound with the ears ,it is in this way that one shall have concentration of the Guru;s word. For us ‘waheguru’ is almost Naam and the shabad. its ‘[/FONT][/COLOR][/B][B][I][COLOR=blue][FONT=Arial]dhun[/FONT][/COLOR][/I][/B][B][COLOR=windowtext][FONT=Arial]’ is like the dhun as is said by the [I]akath [/I]sound or [I]unstuck[/I] sound. ‘It is by listening that we digest that we have uttered. Unless we listen the ‘[/FONT][/COLOR][/B][B][I][COLOR=blue][FONT=Arial]word[/FONT][/COLOR][/I][/B][B][COLOR=windowtext][FONT=Arial]’ we cannot digest it. [/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial] [/FONT][/COLOR][/B] [B][COLOR=#FF6600][FONT=Arial]Je Ko Khavay je Ku Bhunche Tis ka hoye Udharo [see Rehras sahib[/FONT][/COLOR][/B][B][COLOR=blue][FONT=Arial]][/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial] [/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial] [/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial] Many people have asked maskeen ji as to what should we meditate upon. As per maskeen ji, One should meditate upon the ‘ [/FONT][/COLOR][/B][B][I][COLOR=blue][FONT=Arial]words listened’[/FONT][/COLOR][/I][/B][B][I][COLOR=windowtext][FONT=Arial] [/FONT][/COLOR][/I][/B][B][COLOR=windowtext][FONT=Arial]when while utters[I] ‘[/I][/FONT][/COLOR][/B][B][I][COLOR=blue][FONT=Arial]waheguru[/FONT][/COLOR][/I][/B][B][COLOR=blue][FONT=Arial]’[/FONT][/COLOR][/B][B][COLOR=windowtext][FONT=Arial]. It is very difficult. After few practice one starts listening to Dhun etc. Every thing has to be digested. Food is digested and is converted into blood. Likewise whatever we consume has finaly to be digested. Likewise the ‘[/FONT][/COLOR][/B][B][COLOR=blue][FONT=Arial]Naam[/FONT][/COLOR][/B][B][COLOR=windowtext][FONT=Arial]’ has to be recited/uttered and finally has to be digested. Is there any way that it can be digested. It is difficult as explained above. Hence we call [/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial] [/FONT][/COLOR][/B] [B][COLOR=#FF6600][FONT=Arial]‘Akhan Aukha prabh ka nao’ [/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial] [/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial]As per that I understand it is the [/FONT][/COLOR][/B][B][COLOR=blue][FONT=Arial]unstuck bani[/FONT][/COLOR][/B][B][COLOR=windowtext][FONT=Arial] . Everything happens thru ‘[/FONT][/COLOR][/B][B][COLOR=blue][FONT=Arial]akhar[/FONT][/COLOR][/B][B][COLOR=windowtext][FONT=Arial]’ .Without the word one cannot even speak. Dog cannot speak a word.It has a sound. Likewise cow do not have a word.It has also a sound only. We can know it only thru. Its sound only. Likewise we know HIM thru. the sabad that is produced during meditation while ‘uttering ‘ waheguru’.[/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial] [/FONT][/COLOR][/B] [B][COLOR=windowtext][FONT=Arial] A dumb person cannot speak and hence cannot rise in spritualism. A blind can do so as it has a capacity to speak a ‘sabad’ or ‘akhar’.Also see pages 1239.1240/41 and 42 etc……Maskeen ji’s katha[/FONT][/COLOR][/B] [/QUOTE]
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Sabda-Understanding Sabda, Dhuni
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