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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
S. G. S. Kala Afghana Ji's Opposition To Whole Bani Of Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 23027" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Dear Sahib Hakimpuria Ji,</p><p> </p><p>das can say one thing without doubt that interpetation of Gurbani as per Kala Afghana Sahib is fool proof ,ie no one can bring any misinterpetaion upon it logically.</p><p> </p><p>And das hope that his kind of purists form surivives.</p><p> </p><p>Coming to hinduism thing,then this ism came into being much after Dasham Granth was writtan.</p><p> </p><p>And unlike Hindus who do not converts other into thier faith but are more racial ie faith for higher castes.</p><p> </p><p>Das finds vocabulary of Triya Charitar actualy still used by lower castes.Das finds that writer is using thier language(which was used on lower castes by exploiting kings etc.) to abuse thier oppresser class.</p><p> </p><p>To bring in revleutions itis must that lowest of lower also rise against exploiter.</p><p> </p><p>It is possible that we may not understand Guru's intention if we put his writing in our own high class crertria.</p><p> </p><p>Das will soon try to bring out meanings of texts(Kala Afghana Sahib objected) as per Gurmat.</p><p> </p><p>But here das was talking intitaly about those five writings which were told as Per Amabala Sahib to be from Guru but Kala Afghana Sahib did not agree.</p><p> </p><p>There are some old Sikhs books also which give testomany that Guru did write Japu Sahib and it was the part of nitnem.</p><p> </p><p>We need to rememeber that if Guru Granth Sahib ji themselves were everything then there would have been no need to of Tenth master or his making us Singh.</p><p> </p><p>There is another thing Called Guru Panth,which was made clearer by Tenth Master.And topmost Gurubar Akal.</p><p> </p><p>Das finds that lower spirits in followers of Kalal Afghana Sahib regarding Panthic state is due to lacking of Dasham Guru's Bani which makes us agressive preachers.and offensive then being defeinsive.And Triya Charitars are full of offense for non Sikhs who were hypocrates and some Sikh cases are also covered.</p><p> </p><p>After reading Tenth Master Bani das can only draw conculsion that we are nearest to Islam and in fact Muslims also did preach Islam with mention of hindu metaphors in hindi.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 23027, member: 313"] Gurfateh Dear Sahib Hakimpuria Ji, das can say one thing without doubt that interpetation of Gurbani as per Kala Afghana Sahib is fool proof ,ie no one can bring any misinterpetaion upon it logically. And das hope that his kind of purists form surivives. Coming to hinduism thing,then this ism came into being much after Dasham Granth was writtan. And unlike Hindus who do not converts other into thier faith but are more racial ie faith for higher castes. Das finds vocabulary of Triya Charitar actualy still used by lower castes.Das finds that writer is using thier language(which was used on lower castes by exploiting kings etc.) to abuse thier oppresser class. To bring in revleutions itis must that lowest of lower also rise against exploiter. It is possible that we may not understand Guru's intention if we put his writing in our own high class crertria. Das will soon try to bring out meanings of texts(Kala Afghana Sahib objected) as per Gurmat. But here das was talking intitaly about those five writings which were told as Per Amabala Sahib to be from Guru but Kala Afghana Sahib did not agree. There are some old Sikhs books also which give testomany that Guru did write Japu Sahib and it was the part of nitnem. We need to rememeber that if Guru Granth Sahib ji themselves were everything then there would have been no need to of Tenth master or his making us Singh. There is another thing Called Guru Panth,which was made clearer by Tenth Master.And topmost Gurubar Akal. Das finds that lower spirits in followers of Kalal Afghana Sahib regarding Panthic state is due to lacking of Dasham Guru's Bani which makes us agressive preachers.and offensive then being defeinsive.And Triya Charitars are full of offense for non Sikhs who were hypocrates and some Sikh cases are also covered. After reading Tenth Master Bani das can only draw conculsion that we are nearest to Islam and in fact Muslims also did preach Islam with mention of hindu metaphors in hindi. [/QUOTE]
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Hard Talk
S. G. S. Kala Afghana Ji's Opposition To Whole Bani Of Tenth Master
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