Gurfateh Das did made a post of new topic of it at tapoban.org but was not posted perhaps admin did not want children to go to much deep.Its OK and nothing wrong. Perhaps das will start it today and may take time to write all in flow. Das is fan of Kala Afghana Sahib Ji but on some issue das wants him to try to learn more before teaching it to others. Say at one hand he takes explantion of Guru Granth Sahib Ji based on Prof sahib Singh ji while on the other hand he uses the explantion of Dasham Granth Ji by Pandit Narayan Singh Ji. Had he used Fareedkoti Teeka hardly any contradiction would have been found between the two. Best so far version in market is Dr Jodh Singh version of Sri Dasham Granth's explantion,while that also is not totaly correct. As Gyani Bhag Singh Ji Ambala did better explantion of Guru Granth Sahib ji on the verse from Sant Namdev Ji say on Mata Devki and Vrinda Vana praising verse and perhaps symbolosim of Akals coming sitting over Garuda which Prof Sahib Singh ji could not do. In another thread das is writing flaws over work by Gyani Bhag Singh Ji's understadning of Dasham Granth Ji. Bhai Harbans Singh Ji also wrote Dasham Granth Darpan to answer the issues raised by Gyani Ji.Das is not convinced by all replies by Bhai ji also but will try yo make his book online soon. But as Bhai Sahib Ji used the quotes from those five Banis which Gyani Ji said were from Tenth Master,our Sirdar Kala Afghana Sahib Ji are saying whole bani to Tenth Master is doubtfull including Japu Sahib. God only knows that why do they quotes Sarbloh Granth then which has Khalsa Mero Roop Hai Khas. In fact Jab Lag Khalsa Rahit Nayra is not at all in Sarbloh Granth(but in Sau Sakhi) and Jab Eh Gahe Vipran Ki Reet..(is not at all in any Granth). In Hindu poets writing of Gurus are didivded in mnay Granths like Sumat Prakash,Sarbloh Praksh etc. The doubt over Sakhi of Bhai Mehtab Singh Ji at Damdam Sahib was not over if this Bani is from Guru or not. It was over if to let the Granths remain separate or to be clubbed in one book.and Clubbing them all in one book was decided.Ie Dasham Granth was later made as one book while some chapters themselves could be books like Holy Bible has three books as mainn yet other smaller books also. So doubts risen by Sirdar Sahib as follow. 1. It is countray To Guru Granth Sahib(whole Bani incluidng Japu Sahib). 2.Why did not word Nanak is used. 3. Why was this not included Guru Granth Sahib. 4.How can the writier himslef write Sri Mukhwak Patshahi 10. 5.Who is Ram Kavi and Siam Kavi? Das will try to answer all these and other issues raised by Vipran Ki reet to Sach Da Marg vol 9 and 10, only problem will be that Das finds it difficult ot understand Punjabi yet das will try to do somet hing later. So this thread id dedicated to Kala Afghana Sahib like other is to Ambala Sahib. He seems to be very happy in challenging with Five qoutes theory.So let us see. Das invites the suggestions of others also.