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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
S. G. S. Kala Afghana Ji's Opposition To Whole Bani Of Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 22969" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das did made a post of new topic of it at tapoban.org but was not posted perhaps admin did not want children to go to much deep.Its OK and nothing wrong.</p><p> </p><p>Perhaps das will start it today and may take time to write all in flow.</p><p> </p><p>Das is fan of Kala Afghana Sahib Ji but on some issue das wants him to try to learn more before teaching it to others.</p><p> </p><p>Say at one hand he takes explantion of Guru Granth Sahib Ji based on Prof sahib Singh ji while on the other hand he uses the explantion of Dasham Granth Ji by Pandit Narayan Singh Ji.</p><p> </p><p>Had he used Fareedkoti Teeka hardly any contradiction would have been found between the two.</p><p> </p><p>Best so far version in market is Dr Jodh Singh version of Sri Dasham Granth's explantion,while that also is not totaly correct.</p><p> </p><p>As Gyani Bhag Singh Ji Ambala did better explantion of Guru Granth Sahib ji on the verse from Sant Namdev Ji say on Mata Devki and Vrinda Vana praising verse and perhaps symbolosim of Akals coming sitting over Garuda which Prof Sahib Singh ji could not do.</p><p> </p><p>In another thread das is writing flaws over work by Gyani Bhag Singh Ji's understadning of Dasham Granth Ji.</p><p> </p><p>Bhai Harbans Singh Ji also wrote Dasham Granth Darpan to answer the issues raised by Gyani Ji.Das is not convinced by all replies by Bhai ji also but will try yo make his book online soon.</p><p> </p><p>But as Bhai Sahib Ji used the quotes from those five Banis which Gyani Ji said were from Tenth Master,our Sirdar Kala Afghana Sahib Ji are saying whole bani to Tenth Master is doubtfull including Japu Sahib.</p><p> </p><p>God only knows that why do they quotes Sarbloh Granth then which has Khalsa Mero Roop Hai Khas.</p><p> </p><p>In fact Jab Lag Khalsa Rahit Nayra is not at all in Sarbloh Granth(but in Sau Sakhi) and Jab Eh Gahe Vipran Ki Reet..(is not at all in any Granth).</p><p> </p><p>In Hindu poets writing of Gurus are didivded in mnay Granths like Sumat Prakash,Sarbloh Praksh etc.</p><p> </p><p>The doubt over Sakhi of Bhai Mehtab Singh Ji at Damdam Sahib was not over if this Bani is from Guru or not.</p><p> </p><p>It was over if to let the Granths remain separate or to be clubbed in one book.and Clubbing them all in one book was decided.Ie Dasham Granth was later made as one book while some chapters themselves could be books like Holy Bible has three books as mainn yet other smaller books also.</p><p> </p><p>So doubts risen by Sirdar Sahib as follow.</p><p>1. It is countray To Guru Granth Sahib(whole Bani incluidng Japu Sahib).</p><p>2.Why did not word Nanak is used.</p><p>3. Why was this not included Guru Granth Sahib.</p><p>4.How can the writier himslef write Sri Mukhwak Patshahi 10.</p><p>5.Who is Ram Kavi and Siam Kavi?</p><p> </p><p> </p><p>Das will try to answer all these and other issues raised by Vipran Ki reet to Sach Da Marg vol 9 and 10, only problem will be that Das finds it difficult ot understand Punjabi yet das will try to do somet hing later.</p><p> </p><p>So this thread id dedicated to Kala Afghana Sahib like other is to Ambala Sahib.</p><p> </p><p>He seems to be very happy in challenging with Five qoutes theory.So let us see.</p><p> </p><p>Das invites the suggestions of others also.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 22969, member: 313"] Gurfateh Das did made a post of new topic of it at tapoban.org but was not posted perhaps admin did not want children to go to much deep.Its OK and nothing wrong. Perhaps das will start it today and may take time to write all in flow. Das is fan of Kala Afghana Sahib Ji but on some issue das wants him to try to learn more before teaching it to others. Say at one hand he takes explantion of Guru Granth Sahib Ji based on Prof sahib Singh ji while on the other hand he uses the explantion of Dasham Granth Ji by Pandit Narayan Singh Ji. Had he used Fareedkoti Teeka hardly any contradiction would have been found between the two. Best so far version in market is Dr Jodh Singh version of Sri Dasham Granth's explantion,while that also is not totaly correct. As Gyani Bhag Singh Ji Ambala did better explantion of Guru Granth Sahib ji on the verse from Sant Namdev Ji say on Mata Devki and Vrinda Vana praising verse and perhaps symbolosim of Akals coming sitting over Garuda which Prof Sahib Singh ji could not do. In another thread das is writing flaws over work by Gyani Bhag Singh Ji's understadning of Dasham Granth Ji. Bhai Harbans Singh Ji also wrote Dasham Granth Darpan to answer the issues raised by Gyani Ji.Das is not convinced by all replies by Bhai ji also but will try yo make his book online soon. But as Bhai Sahib Ji used the quotes from those five Banis which Gyani Ji said were from Tenth Master,our Sirdar Kala Afghana Sahib Ji are saying whole bani to Tenth Master is doubtfull including Japu Sahib. God only knows that why do they quotes Sarbloh Granth then which has Khalsa Mero Roop Hai Khas. In fact Jab Lag Khalsa Rahit Nayra is not at all in Sarbloh Granth(but in Sau Sakhi) and Jab Eh Gahe Vipran Ki Reet..(is not at all in any Granth). In Hindu poets writing of Gurus are didivded in mnay Granths like Sumat Prakash,Sarbloh Praksh etc. The doubt over Sakhi of Bhai Mehtab Singh Ji at Damdam Sahib was not over if this Bani is from Guru or not. It was over if to let the Granths remain separate or to be clubbed in one book.and Clubbing them all in one book was decided.Ie Dasham Granth was later made as one book while some chapters themselves could be books like Holy Bible has three books as mainn yet other smaller books also. So doubts risen by Sirdar Sahib as follow. 1. It is countray To Guru Granth Sahib(whole Bani incluidng Japu Sahib). 2.Why did not word Nanak is used. 3. Why was this not included Guru Granth Sahib. 4.How can the writier himslef write Sri Mukhwak Patshahi 10. 5.Who is Ram Kavi and Siam Kavi? Das will try to answer all these and other issues raised by Vipran Ki reet to Sach Da Marg vol 9 and 10, only problem will be that Das finds it difficult ot understand Punjabi yet das will try to do somet hing later. So this thread id dedicated to Kala Afghana Sahib like other is to Ambala Sahib. He seems to be very happy in challenging with Five qoutes theory.So let us see. Das invites the suggestions of others also. [/QUOTE]
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Hard Talk
S. G. S. Kala Afghana Ji's Opposition To Whole Bani Of Tenth Master
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