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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Rumalaa For Guru
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<blockquote data-quote="Archived_member2" data-source="post: 59803" data-attributes="member: 259"><p><strong>Re: The True Guru is Revealing</strong></p><p></p><p>Pray Truth for all and say Satsriakal!</p><p>Dear all and Jatinder Jee!</p><p></p><p>Quote "I think Rumalas provode protection against physical climatic hazards to th such large size Granth .</p><p>How told sikh to offer rumalas? : I think there common sense to protect the Garnth Sahib"</p><p></p><p>Parents also feel that the child needs clothing. They should protect him. This is the common sense.</p><p>In my view Sri Guru Granth Sahib Jee is not our child nor the Guru is sensitive toward climatic hazards.</p><p></p><p>**************</p><p></p><p>Quote from TGill Jee "As I was asking people in the other thread that, are Hindu rituals that bad cos rituals are there in Sikhism as well, like offering Rumala Sahib."</p><p>I think it should be an offer from Sikhs, not a ritual.</p><p></p><p>Quote "I don't know who started this ritual or when was it started but I personally feel that it is not just an empty ritual. A mere act of offering rumala can really overwhelm a person with love for the Guru."</p><p>May I ask if offering Rumaalaa is a technique of falling in love with the Guru?</p><p></p><p>Quote "You can just stop offering rumallas if you want and that won't change anything."</p><p>In my view, one can continue offering Rumaalaas to the Sri Guru Granth Sahib Jee if he wants and that will not change anything. I do not know when and where the Gurus have instructed us to do so.</p><p></p><p>Quote "But if one is offering rumallas simply out of love for the Guru than there is nothing wrong in it."</p><p>I have heard one offers everything in love. Why some offer only a Rumaalaa?</p><p></p><p>Quote "I don't think rituals are bad, even hindu rituals are great but it depends on us as what is happening within us when we do a ritual and why are we performing them."</p><p>Please provide a reference that The Gurus also agree with this view.</p><p></p><p>Quote "It is only blindly following a ritual which is bad."</p><p>Have I understood it correctly? Some follow rituals with open eyes.</p><p></p><p>Quote "Rituals can't do anything on the physical plane, you can't achieve anything in the physical world by offering rumalas but if it fills yourself with love for Guru then I bow to this ritual as well."</p><p>Is this a universal technique?</p><p></p><p>**************</p><p></p><p>Dear all, thanks for your posts. Ego of some may feel fine while offering a Rumaalaa to the Guru. </p><p>Does the Guru also need a Rumaalaa? Did He ask for it once?</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 59803, member: 259"] [b]Re: The True Guru is Revealing[/b] Pray Truth for all and say Satsriakal! Dear all and Jatinder Jee! Quote "I think Rumalas provode protection against physical climatic hazards to th such large size Granth . How told sikh to offer rumalas? : I think there common sense to protect the Garnth Sahib" Parents also feel that the child needs clothing. They should protect him. This is the common sense. In my view Sri Guru Granth Sahib Jee is not our child nor the Guru is sensitive toward climatic hazards. ************** Quote from TGill Jee "As I was asking people in the other thread that, are Hindu rituals that bad cos rituals are there in Sikhism as well, like offering Rumala Sahib." I think it should be an offer from Sikhs, not a ritual. Quote "I don't know who started this ritual or when was it started but I personally feel that it is not just an empty ritual. A mere act of offering rumala can really overwhelm a person with love for the Guru." May I ask if offering Rumaalaa is a technique of falling in love with the Guru? Quote "You can just stop offering rumallas if you want and that won't change anything." In my view, one can continue offering Rumaalaas to the Sri Guru Granth Sahib Jee if he wants and that will not change anything. I do not know when and where the Gurus have instructed us to do so. Quote "But if one is offering rumallas simply out of love for the Guru than there is nothing wrong in it." I have heard one offers everything in love. Why some offer only a Rumaalaa? Quote "I don't think rituals are bad, even hindu rituals are great but it depends on us as what is happening within us when we do a ritual and why are we performing them." Please provide a reference that The Gurus also agree with this view. Quote "It is only blindly following a ritual which is bad." Have I understood it correctly? Some follow rituals with open eyes. Quote "Rituals can't do anything on the physical plane, you can't achieve anything in the physical world by offering rumalas but if it fills yourself with love for Guru then I bow to this ritual as well." Is this a universal technique? ************** Dear all, thanks for your posts. Ego of some may feel fine while offering a Rumaalaa to the Guru. Does the Guru also need a Rumaalaa? Did He ask for it once? Balbir Singh [/QUOTE]
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Rumalaa For Guru
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