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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Robbery And Stolen Property: If Recovered, Mode Of Delivery
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<blockquote data-quote="rajneesh madhok" data-source="post: 153582" data-attributes="member: 10692"><p><strong>Re: Robbery and stolen property, if recovered mode of delivery</strong></p><p></p><p></p><p>1. Actually the problem is that the society is not dedicated to Deity, the assembly for religious purpose in middle and high class society is becoming negligible. </p><p>2. We people visit temples and participate in other religious functions just to make formalities. If there is Bhagwati Jagran, everybody used to visit the place, have dinner and during Bhagwati Jagran we make presence and on the completion of first AArti i.e. Ganesh Puja, more than 75% public leave the premises. </p><p>3. When there is a Rasam Pagri/ Bhog we people attend the function just for 5-10 minutes. This function is considered more like a political debate and there is a competition of paying homage to the departed soul just to highlight and score political benefits. </p><p>4. Lord Krishana's teachings in Bhagvad Geeta to mankind with the concept of Duty like Karm yog, Gyan Yog and Bhakti Yog. We don't try to listen to the teachings but keep on talking without having interest of the teachings of the Holy Bhagvad Geeta. </p><p>5. We pretend to be religious and try to hotch-potch properties of temples, make misaproriation of funds. </p><p>6. I am not talking about only Hinduism but as per Bhagvad Gita the formula apply to entire human being which propounded Dharma including Karma Yog, Gyan yog and Bhakti yog. We are going far away from the teachings dedicated to humanity. </p><p>7. If there is a religious function we try to participate and complete formalities, and in case there is marriage function we devote hours continuously on functions on the other hand we have no interest on the functions performed and concerned with religious matters. </p><p>8. As per Bhagvad Gita just a person casts off worn-out garments and puts on others that are new, even so does the emobodied soul cast off worn out bodies and take on others that are new. The eternal does not move from place to place but the embodied soul moves from one abode to another. it takes birth each time and gathers to itself a mind, life and body formed out of the materials of nature according to its past evolution and its need for the future. The psychic being is the vijnana which supports the triple manifestation of body (anna), life (prana) and mind (manas). When the gross physical body falls away, the vital and metal sheaths still remain as the vehicle of the soul. Rebirth is a law of nature. There is an objective connection between the ripens and like corn is he born again. </p><p><strong>So, we should live life as per teaching that the self is neither pierced, nor burnt by fire, nor made damp by water, nor dried up by wind, weapons do not clave this self, fire does not burn him, waters do not make him wet nor does the wind make him dry. </strong></p><p><strong>So we should concentrate more and more to the almighty and should take part in religious purposes and should be attached to HIM. </strong></p><p><strong>But now the society is moving far away from His teachings that is the cause of our grievances. </strong></p><p><strong></strong>Now I come to the point of fundamental issues which is concerned with corruption. The corruption arises due to non following the teachings of our holy books. This is the reason that the society is going down to the ditch and as per Sinnerji's post that we do Karmas, and pretend to follow dharma but we are not ashamed of our deeds. (Karma bhi hai, dharm bhi hai par sharm nahin hai). We are adopting wrong path. The above mentioned situation arise because we are being misguided (Path-bhrasht) by the dazzling look and seduction of the people those are pretending that they are enjoying the life with misguided ways with enthusiasm. The law enforcing agencies are really concerned to fill their pockets and are least interested to provide law and order. The crime rate will keep on increasing because the Government and the bureaucrats are more intersted in accumulating vast empires and properties. </p><p>Whether new revolution will come? The spark of Anna Hazare will be extinguished in a month or two. We are interested in making news but nothing practical has been come in to surface till date. No firm and ruthless decisions have been taken so far. </p><p></p><p><strong>Regards, </strong></p><p><strong>Rajneesh Madhok</strong></p><p><strong></strong></p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 153582, member: 10692"] [b]Re: Robbery and stolen property, if recovered mode of delivery[/b] 1. Actually the problem is that the society is not dedicated to Deity, the assembly for religious purpose in middle and high class society is becoming negligible. 2. We people visit temples and participate in other religious functions just to make formalities. If there is Bhagwati Jagran, everybody used to visit the place, have dinner and during Bhagwati Jagran we make presence and on the completion of first AArti i.e. Ganesh Puja, more than 75% public leave the premises. 3. When there is a Rasam Pagri/ Bhog we people attend the function just for 5-10 minutes. This function is considered more like a political debate and there is a competition of paying homage to the departed soul just to highlight and score political benefits. 4. Lord Krishana's teachings in Bhagvad Geeta to mankind with the concept of Duty like Karm yog, Gyan Yog and Bhakti Yog. We don't try to listen to the teachings but keep on talking without having interest of the teachings of the Holy Bhagvad Geeta. 5. We pretend to be religious and try to hotch-potch properties of temples, make misaproriation of funds. 6. I am not talking about only Hinduism but as per Bhagvad Gita the formula apply to entire human being which propounded Dharma including Karma Yog, Gyan yog and Bhakti yog. We are going far away from the teachings dedicated to humanity. 7. If there is a religious function we try to participate and complete formalities, and in case there is marriage function we devote hours continuously on functions on the other hand we have no interest on the functions performed and concerned with religious matters. 8. As per Bhagvad Gita just a person casts off worn-out garments and puts on others that are new, even so does the emobodied soul cast off worn out bodies and take on others that are new. The eternal does not move from place to place but the embodied soul moves from one abode to another. it takes birth each time and gathers to itself a mind, life and body formed out of the materials of nature according to its past evolution and its need for the future. The psychic being is the vijnana which supports the triple manifestation of body (anna), life (prana) and mind (manas). When the gross physical body falls away, the vital and metal sheaths still remain as the vehicle of the soul. Rebirth is a law of nature. There is an objective connection between the ripens and like corn is he born again. [B]So, we should live life as per teaching that the self is neither pierced, nor burnt by fire, nor made damp by water, nor dried up by wind, weapons do not clave this self, fire does not burn him, waters do not make him wet nor does the wind make him dry. So we should concentrate more and more to the almighty and should take part in religious purposes and should be attached to HIM. But now the society is moving far away from His teachings that is the cause of our grievances. [/B]Now I come to the point of fundamental issues which is concerned with corruption. The corruption arises due to non following the teachings of our holy books. This is the reason that the society is going down to the ditch and as per Sinnerji's post that we do Karmas, and pretend to follow dharma but we are not ashamed of our deeds. (Karma bhi hai, dharm bhi hai par sharm nahin hai). We are adopting wrong path. The above mentioned situation arise because we are being misguided (Path-bhrasht) by the dazzling look and seduction of the people those are pretending that they are enjoying the life with misguided ways with enthusiasm. The law enforcing agencies are really concerned to fill their pockets and are least interested to provide law and order. The crime rate will keep on increasing because the Government and the bureaucrats are more intersted in accumulating vast empires and properties. Whether new revolution will come? The spark of Anna Hazare will be extinguished in a month or two. We are interested in making news but nothing practical has been come in to surface till date. No firm and ruthless decisions have been taken so far. [B]Regards, Rajneesh Madhok [/B] [/QUOTE]
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