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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Ravidass Followers Declare Separate Panth And Granth
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<blockquote data-quote="Randip Singh" data-source="post: 121717" data-attributes="member: 1323"><p>Ok Bhimsen,</p><p></p><p>1)Until you acknowledge a basic fact, that being that not all Bani of the Bhaghats was used in the Guru Granth Sahib (much of it was deliberately left out), we cannot move on.</p><p></p><p>Because if you acknowledge that you will see why your other premises are wrong.</p><p></p><p>2) Also tell me whether I should accept Sheikh Farid as my Guru?</p><p></p><p></p><p></p><p></p><p>BTW to the forum generally, there is evidence that Maharaja was from the Sansi caste, but quite frankly they have nothing to do with leather workers. Read the following links:</p><p></p><p></p><ul> <li data-xf-list-type="ul">"Two, Ranjit Singh who seemingly got “total ascendancy” in Punjab was not a Jat but a Sansi...", Sangat Singh, MCLEOD AND FENECH AS SCHOLARS ON SIKHISM AND MARTYRDOM, Presented in International sikh conferences 2000 , <a href="http://www.globalsikhstudies.net" target="_blank">Global Sikh Studies.net >> Home Page</a></li> <li data-xf-list-type="ul">Sir Lepel Griffin, Punjab Chiefs, Vol. 1, p 219"...and from Sansi the Sindhanwalias and the Sansis have a common descent. The Sansis were the theivish and degraded tribe [sic] and the house of Sindhanwalia naturally feeling ashamed of its Sansi name invented a romantic story to account for it. But the relationship between the nobles and the beggars, does not seem the less certain and if history of Maharaja Ranjit Singh is attentively considered it will appear that much his policy and many of his actions had the true Sansi complexion"</li> <li data-xf-list-type="ul">The Sansis of Punjab; a Gypsy and De-notified Tribe of Rajput Origin, Maharaja Ranjit Singh- The Most Glorious Sansi, pp 13, By Sher Singh, 1926-, Published by , 1965, Original from the University of Michigan<ref>Tribalism in India, pp 160, By Kamaladevi Chattopadhyaya, Edition: illustrated, Published by Vikas, 1978, Original from the University of Michigan</ref></li> <li data-xf-list-type="ul">Sociological Bulletin,pp 97, By Indian Sociological Society, Published by Indian Sociological Society., 1952<ref>Indian Librarian edited by Sant Ram Bhatia,pp 220, Published by , 1964Item notes: v.19-21 1964-67, Original from the University of Michigan</ref></li> <li data-xf-list-type="ul">The Sikhs in History, pp 92, By Sangat Singh, Edition: 2, Published by S. Singh, 1995, Original from the University of Michigan</li> <li data-xf-list-type="ul">Some Aspects of State and Society Under Ranjit Singh, pp 5 By Fauja Singh, Published by Master Publishers, 1981, Original from the University of Michigan</li> </ul><p>But his caste does not really matter as he was a Sikh, first and foremost.</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 121717, member: 1323"] Ok Bhimsen, 1)Until you acknowledge a basic fact, that being that not all Bani of the Bhaghats was used in the Guru Granth Sahib (much of it was deliberately left out), we cannot move on. Because if you acknowledge that you will see why your other premises are wrong. 2) Also tell me whether I should accept Sheikh Farid as my Guru? BTW to the forum generally, there is evidence that Maharaja was from the Sansi caste, but quite frankly they have nothing to do with leather workers. Read the following links: [LIST] [*]"Two, Ranjit Singh who seemingly got “total ascendancy” in Punjab was not a Jat but a Sansi...", Sangat Singh, MCLEOD AND FENECH AS SCHOLARS ON SIKHISM AND MARTYRDOM, Presented in International sikh conferences 2000 , [URL="http://www.globalsikhstudies.net"]Global Sikh Studies.net >> Home Page[/URL] [*]Sir Lepel Griffin, Punjab Chiefs, Vol. 1, p 219"...and from Sansi the Sindhanwalias and the Sansis have a common descent. The Sansis were the theivish and degraded tribe [sic] and the house of Sindhanwalia naturally feeling ashamed of its Sansi name invented a romantic story to account for it. But the relationship between the nobles and the beggars, does not seem the less certain and if history of Maharaja Ranjit Singh is attentively considered it will appear that much his policy and many of his actions had the true Sansi complexion" [*]The Sansis of Punjab; a Gypsy and De-notified Tribe of Rajput Origin, Maharaja Ranjit Singh- The Most Glorious Sansi, pp 13, By Sher Singh, 1926-, Published by , 1965, Original from the University of Michigan<ref>Tribalism in India, pp 160, By Kamaladevi Chattopadhyaya, Edition: illustrated, Published by Vikas, 1978, Original from the University of Michigan</ref> [*]Sociological Bulletin,pp 97, By Indian Sociological Society, Published by Indian Sociological Society., 1952<ref>Indian Librarian edited by Sant Ram Bhatia,pp 220, Published by , 1964Item notes: v.19-21 1964-67, Original from the University of Michigan</ref> [*]The Sikhs in History, pp 92, By Sangat Singh, Edition: 2, Published by S. Singh, 1995, Original from the University of Michigan [*]Some Aspects of State and Society Under Ranjit Singh, pp 5 By Fauja Singh, Published by Master Publishers, 1981, Original from the University of Michigan [/LIST] But his caste does not really matter as he was a Sikh, first and foremost. [/QUOTE]
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Ravidass Followers Declare Separate Panth And Granth
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