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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Ramayana And Ram Avtar Sahib: Misunderstood By Brother Sumra
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<blockquote data-quote="vijaydeep Singh" data-source="post: 106789" data-attributes="member: 313"><p>Gurfateh</p><p>Dear Singh Sahib Ji,</p><p></p><p>Das find himself very minute up to your level of understanding so he could not convey his things which your your frequency would have cough.</p><p></p><p>In front of Akal, all is one Singh or Mal or Mohammad. Reason for writing "Singh Sahib" is mrak of respect. I yourself do not like it, then forgive das. Das could not address you with the name. It is there in west but there to while he stayed das used the terms like Singh Sahib.</p><p></p><p>Coming to issues raised by you.</p><p>1. In Shri Guru Granth Sahib Ji, Rama, the human is told inferior to Akal Purakah. The same thing is repeated by the Tenth Master. Just to prove that he also goes by the idea of Shri Guru Granth Sahib Ji.</p><p>2. This will elaborate all the issues you have asked. As per you due to some sources, it appears authentic, that with Mahala term, Nanak Term makes it prove that Shri Guru Granth Sahib Ji are the work of Akal unto Gurus , Sikhs and Bhagats. Fact is that there are similar sources which prove the Fact that whole of Shri Dasham Granth Sahib Ji is work of Akal onto Tenth Master.</p><p></p><p>So the way proofs which people against the Verses onto Tenth Master try to say are not authentic, in the same way proofs which say that Shri Guru Granth Sahib Ji has verse which are authentic or They were given Guruship or historically, it is proven that they are your living Guru, the proofs of all this could also be proven as fake.</p><p></p><p>Rest if yourself still could not understand then das will repeat again in a better way. </p><p></p><p>Regarding false praises, dear sir, no need to feel uneasy as Panth teaches of ease or Sahaj Avastha. Das sees Akal in you so says like this. As Akal blesses all so say your self also as self unit of Akal is blessed.</p><p></p><p>For das Ek Oankar is only one attribute of Akal. For das Guru and Living Guru is primal lord Akal, which manifests self in Gurbani.</p><p></p><p>comrades, atheists, leftist in the garb of Sikhi slowly poision the mind of young men like our brother TKF, by trying to replace God by human or book as in them, there is no God at all.</p><p></p><p>There one thread which is closed in which you have asked why did das wrote there on saying of Inder Singh Ji. Fact is that das does not like him or yourself wasting times of trival or non issues. Das when he himself find involived in such acts, find self more like a Dog barking on the fellow mates of pack(Brahmins were such dogs as per old Indian text, who use to do useless debates).</p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1255&punjabi=t&id=53962" target="_blank"><u>ਪੰਨਾ 1255, ਸਤਰ 6</u></a></span></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><span style="color: BLACK">ਖੋਜੀ ਉਪਜੈ ਬਾਦੀ ਬਿਨਸੈ ਹਉ ਬਲਿ ਬਲਿ ਗੁਰ ਕਰਤਾਰਾ ॥</span></span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">खोजी उपजै बादी बिनसै हउ बलि बलि गुर करतारा ॥</span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">Kẖojī upjai bāḏī binsai ha▫o bal bal gur karṯārā.</span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">The seeker comes forth, and the debater dies down; I am a sacrifice, a sacrifice to the Guru, the Creator Lord.</span></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="color: green">ਮਃ 1</span></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="color: green"></span></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="color: green"></span></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="color: green"></span></span>Das himself is a Dog, who barks for the praise of Akal only.</p><p></p><p>So kindly bring the proofs, if possible on the other thread, which prove that Tenth Master gave Guru Ship to Shri Guru Granth Sahib Ji, Bring Proof that present version of Shri Guru Granth Sahib Ji is authentic. Only is it is due to your blind faith, then why do we have partial blind faith.</p><p></p><p>In Hindus, following the Fifth Philosophy of Nayay or justification by logic, (used by Dayananda and Bhag Singh Ji of Ambala), there is way called Vitandana by Chhala. In short misinterpretation of some correct thing, then with deception proving the right things wrong with slander.</p><p></p><p>How did it come into so called Sikhs ? Via Arya Samaji's who within few decades become leftist. </p><p></p><p>Das respects you for you faith in Shri Guru Granth Sahib Ji and again touches your faith. It is more to respect of Akal ,who is in you.Akal Bless you.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 106789, member: 313"] Gurfateh Dear Singh Sahib Ji, Das find himself very minute up to your level of understanding so he could not convey his things which your your frequency would have cough. In front of Akal, all is one Singh or Mal or Mohammad. Reason for writing "Singh Sahib" is mrak of respect. I yourself do not like it, then forgive das. Das could not address you with the name. It is there in west but there to while he stayed das used the terms like Singh Sahib. Coming to issues raised by you. 1. In Shri Guru Granth Sahib Ji, Rama, the human is told inferior to Akal Purakah. The same thing is repeated by the Tenth Master. Just to prove that he also goes by the idea of Shri Guru Granth Sahib Ji. 2. This will elaborate all the issues you have asked. As per you due to some sources, it appears authentic, that with Mahala term, Nanak Term makes it prove that Shri Guru Granth Sahib Ji are the work of Akal unto Gurus , Sikhs and Bhagats. Fact is that there are similar sources which prove the Fact that whole of Shri Dasham Granth Sahib Ji is work of Akal onto Tenth Master. So the way proofs which people against the Verses onto Tenth Master try to say are not authentic, in the same way proofs which say that Shri Guru Granth Sahib Ji has verse which are authentic or They were given Guruship or historically, it is proven that they are your living Guru, the proofs of all this could also be proven as fake. Rest if yourself still could not understand then das will repeat again in a better way. Regarding false praises, dear sir, no need to feel uneasy as Panth teaches of ease or Sahaj Avastha. Das sees Akal in you so says like this. As Akal blesses all so say your self also as self unit of Akal is blessed. For das Ek Oankar is only one attribute of Akal. For das Guru and Living Guru is primal lord Akal, which manifests self in Gurbani. comrades, atheists, leftist in the garb of Sikhi slowly poision the mind of young men like our brother TKF, by trying to replace God by human or book as in them, there is no God at all. There one thread which is closed in which you have asked why did das wrote there on saying of Inder Singh Ji. Fact is that das does not like him or yourself wasting times of trival or non issues. Das when he himself find involived in such acts, find self more like a Dog barking on the fellow mates of pack(Brahmins were such dogs as per old Indian text, who use to do useless debates). [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1255&punjabi=t&id=53962"][U]ਪੰਨਾ 1255, ਸਤਰ 6[/U][/URL][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][COLOR=BLACK]ਖੋਜੀ ਉਪਜੈ ਬਾਦੀ ਬਿਨਸੈ ਹਉ ਬਲਿ ਬਲਿ ਗੁਰ ਕਰਤਾਰਾ ॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=BLACK]खोजी उपजै बादी बिनसै हउ बलि बलि गुर करतारा ॥[/COLOR][/SIZE] [SIZE=1][COLOR=BLACK]Kẖojī upjai bāḏī binsai ha▫o bal bal gur karṯārā.[/COLOR][/SIZE] [SIZE=1][COLOR=BLACK]The seeker comes forth, and the debater dies down; I am a sacrifice, a sacrifice to the Guru, the Creator Lord.[/COLOR][/SIZE] [FONT=AnmolUniPr][COLOR=green]ਮਃ 1 [/COLOR][/FONT]Das himself is a Dog, who barks for the praise of Akal only. So kindly bring the proofs, if possible on the other thread, which prove that Tenth Master gave Guru Ship to Shri Guru Granth Sahib Ji, Bring Proof that present version of Shri Guru Granth Sahib Ji is authentic. Only is it is due to your blind faith, then why do we have partial blind faith. In Hindus, following the Fifth Philosophy of Nayay or justification by logic, (used by Dayananda and Bhag Singh Ji of Ambala), there is way called Vitandana by Chhala. In short misinterpretation of some correct thing, then with deception proving the right things wrong with slander. How did it come into so called Sikhs ? Via Arya Samaji's who within few decades become leftist. Das respects you for you faith in Shri Guru Granth Sahib Ji and again touches your faith. It is more to respect of Akal ,who is in you.Akal Bless you. [/QUOTE]
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Bachittar Natak
Ramayana And Ram Avtar Sahib: Misunderstood By Brother Sumra
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