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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Ramayana And Ram Avtar Sahib: Misunderstood By Brother Sumra
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<blockquote data-quote="Tejwant Singh" data-source="post: 105520" data-attributes="member: 138"><p>Vijaydeep Singh ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Thanks for the response but once again, pardon my ignorance, I am not as sharp as I may have made you believe. So please bear with me.</p><p></p><p>You write:</p><p></p><p>My name is Tejwant Singh, not Singh Sahib. So please address me accordingly.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>You remind me of what my son Trimaan ( btw he will be 14 tomorrow) who tells his elders. "Let me touch your feet so you can feel superior". Thanks but no thanks.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>I like your one sentence answer above. You should have said it like that in your response to Sumra Sahib. Short and sweet.</p><p> </p><p>We all have opinions. As you do too. So expressing oneself no matter how much one disagrees with the other is the right and the Sikhi thing. Don't you think?</p><p> </p><p>What is wrong with my question? </p><p></p><p>Allow me to repeat them so you can respond this time.</p><p></p><p><strong>1. How does it enhance my Sikhi ideals given to all of us in SGGS?</strong></p><p> </p><p><strong>2. What is the historical significance for the Sikhs in all this when no one is sure who wrote the DG, Ramayana and other books which are just mere speculations. But we all know who wrote SGGS?</strong></p><p><strong></strong> </p><p>I agree with you there. We know the sources which authenticate SGGS and the Guruship.</p><p></p><p>You are contradicting your prior statement where you agreed on the authenticity of SGGS. One wonders why this change of a heart in the next sentence!<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p> I agree with you that the authenticity of Dasam Granth can be challenged. Why would Guru Gobind Singh ji, who sacrifced his own father, his 4 sons, gave us Khalsa Panth, added his Father's Gurbani to SGGS and gave us SGGS as our ONLY GURU, will write a Granth under his own name called Dasam Granth? Why would he do that? People who think like that are too much into Me-ism and arrogance and do not even blink an eye while disrespecting our 10th Guru's decision and vision. What selfish motives they have to do this? Only Ik Ong Kaar knows that. Why do they claim to know more about Guru Gobind Singh ji than our Guru Sahib himself is beyond my comprehension?</p><p></p><p>The former is merely your opinion and then why did you respond to it if it were out of context? It sounds puzzling and confusing to say the least.</p><p> </p><p>I have no idea what you are trying to say or speculate. Please elaborate.</p><p> Only, Ik Ong Kaar has mercy, so please stop with your fake praise. It is as unbecoming and pretentious as" Das first touches your feet and seek your blessing". It is disrespectful to Ik Ong Kaar.</p><p></p><p> I have no idea why you forgot Sarbat da Bhala. Your above quote makes Akaal look selfish. Ik Ong Kaar bless ALL. No exception.</p><p></p><p>Your above statement is a false accusation. As a Sikh I would like you to take that back</p><p></p><p> SGGS is our ONLY GURU as given to us by Guru Gobind Singh. Faith is a wrong word because faith can change anytime. I KNOW, SGGS is my living GURU. </p><p></p><p>A Sikh does not worship. A Sikh learns from the tools given to him/her in SGGS to be with the ONE.</p><p></p><p>Worship is left for the idols by those who worship them. Once again, stop with your false praise and do not make me into some stone idol. Get one of Micheal Jackson's instead.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 105520, member: 138"] Vijaydeep Singh ji, Guru Fateh. Thanks for the response but once again, pardon my ignorance, I am not as sharp as I may have made you believe. So please bear with me. You write: My name is Tejwant Singh, not Singh Sahib. So please address me accordingly.:-) You remind me of what my son Trimaan ( btw he will be 14 tomorrow) who tells his elders. "Let me touch your feet so you can feel superior". Thanks but no thanks.:-) I like your one sentence answer above. You should have said it like that in your response to Sumra Sahib. Short and sweet. We all have opinions. As you do too. So expressing oneself no matter how much one disagrees with the other is the right and the Sikhi thing. Don't you think? What is wrong with my question? Allow me to repeat them so you can respond this time. [B]1. How does it enhance my Sikhi ideals given to all of us in SGGS?[/B] [B]2. What is the historical significance for the Sikhs in all this when no one is sure who wrote the DG, Ramayana and other books which are just mere speculations. But we all know who wrote SGGS? [/B] I agree with you there. We know the sources which authenticate SGGS and the Guruship. You are contradicting your prior statement where you agreed on the authenticity of SGGS. One wonders why this change of a heart in the next sentence!:-) I agree with you that the authenticity of Dasam Granth can be challenged. Why would Guru Gobind Singh ji, who sacrifced his own father, his 4 sons, gave us Khalsa Panth, added his Father's Gurbani to SGGS and gave us SGGS as our ONLY GURU, will write a Granth under his own name called Dasam Granth? Why would he do that? People who think like that are too much into Me-ism and arrogance and do not even blink an eye while disrespecting our 10th Guru's decision and vision. What selfish motives they have to do this? Only Ik Ong Kaar knows that. Why do they claim to know more about Guru Gobind Singh ji than our Guru Sahib himself is beyond my comprehension? The former is merely your opinion and then why did you respond to it if it were out of context? It sounds puzzling and confusing to say the least. I have no idea what you are trying to say or speculate. Please elaborate. Only, Ik Ong Kaar has mercy, so please stop with your fake praise. It is as unbecoming and pretentious as" Das first touches your feet and seek your blessing". It is disrespectful to Ik Ong Kaar. I have no idea why you forgot Sarbat da Bhala. Your above quote makes Akaal look selfish. Ik Ong Kaar bless ALL. No exception. Your above statement is a false accusation. As a Sikh I would like you to take that back SGGS is our ONLY GURU as given to us by Guru Gobind Singh. Faith is a wrong word because faith can change anytime. I KNOW, SGGS is my living GURU. A Sikh does not worship. A Sikh learns from the tools given to him/her in SGGS to be with the ONE. Worship is left for the idols by those who worship them. Once again, stop with your false praise and do not make me into some stone idol. Get one of Micheal Jackson's instead. Tejwant Singh [/QUOTE]
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Hard Talk
Bachittar Natak
Ramayana And Ram Avtar Sahib: Misunderstood By Brother Sumra
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