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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Question Regarding Something In Dasam Granth?
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<blockquote data-quote="Neemai108" data-source="post: 46045" data-attributes="member: 3384"><p>I was browsing through Guru Gobind Singh Ji's Dasam Granth, and I was reading through the incarnations of Rudra, and it mentioned a Paras Nath. I was wondering if anyone knows if this is the same Paras Nath (otherwise known as Parsvanath) venerated by Jains as their 23rd Tirthankar (Prophet). </p><p> </p><p>I know Guru Ji never worshipped any incarnations of Vishnu, Shiva, or Brahma. He makes it clear that only the Akal Purakh, Timeless Lord is to be worshipped. But Im just interested in knowing the content of the Dasam Granth in its context. I think it is a beautiful work of literature and I would like to understand it. I study various religions and philosophies and I like to see how many of them are related to one another, and many refer to one another in texts and scripture. So coming accross the Dasam Granth, I saw the name Paras Nath and the figure of the Jain Paras Nath came to mind. </p><p> </p><p>I value knowledge, regardless of what religion it comes from, because all knowledge comes from the Lord, and it is to be treasured. </p><p> </p><p>I am a born hindu brahmin, but I never took interest in the caste system, nor in the worship of many gods, nor in unecessary rituals. Infact I never believed in any of them and rejected them as I studied more. Ive always had faith in one timeless God, and Ive come to understand that God best through the words of Bhagat Kabirji, Bhagat Naamdev Ji, Bhagat Tukaram Ji, Chaitanya Dev Ji, and ofcourse the Sikh Gurus, and Guru Granth Sahib Ji. In particular the words of Guru Nanak and Guru Gobind Singh are my favorite. And I hope as I read their words, I will understand the Lord greater. </p><p> </p><p>This novemeber I will visit Amritsar, Sri Darbar Sahib for the first time and have darshan of Guru Granth Sahib Ji. I will also visit other historical gurudwaras like Sis Ganj in Delhi, and Anandpur Sahib. I am very excited for my trip, and I pray to God he enlightens me on this spiritual journey, and always keeps me in his shadow of mercy. </p><p> </p><p>But if anyone knows if there is any corelation between the two, I would greatly appreciate it. As far as I understood the text, it seems the Paras Nath depicted in the Granth is very much an opposite image of the Paras Nath Image venerated by Jains. But since the names are quite similar and same, Im interested to know if there is any relation. I doubt Jains would know, but if there is any other Sikh Brother or Sister out there who would know, I would like to know. </p><p> </p><p>Thanks all,</p><p>God Bless,</p><p>Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh,</p><p> </p><p>Sat Sri Akal</p><p> </p><p>Suren</p></blockquote><p></p>
[QUOTE="Neemai108, post: 46045, member: 3384"] I was browsing through Guru Gobind Singh Ji's Dasam Granth, and I was reading through the incarnations of Rudra, and it mentioned a Paras Nath. I was wondering if anyone knows if this is the same Paras Nath (otherwise known as Parsvanath) venerated by Jains as their 23rd Tirthankar (Prophet). I know Guru Ji never worshipped any incarnations of Vishnu, Shiva, or Brahma. He makes it clear that only the Akal Purakh, Timeless Lord is to be worshipped. But Im just interested in knowing the content of the Dasam Granth in its context. I think it is a beautiful work of literature and I would like to understand it. I study various religions and philosophies and I like to see how many of them are related to one another, and many refer to one another in texts and scripture. So coming accross the Dasam Granth, I saw the name Paras Nath and the figure of the Jain Paras Nath came to mind. I value knowledge, regardless of what religion it comes from, because all knowledge comes from the Lord, and it is to be treasured. I am a born hindu brahmin, but I never took interest in the caste system, nor in the worship of many gods, nor in unecessary rituals. Infact I never believed in any of them and rejected them as I studied more. Ive always had faith in one timeless God, and Ive come to understand that God best through the words of Bhagat Kabirji, Bhagat Naamdev Ji, Bhagat Tukaram Ji, Chaitanya Dev Ji, and ofcourse the Sikh Gurus, and Guru Granth Sahib Ji. In particular the words of Guru Nanak and Guru Gobind Singh are my favorite. And I hope as I read their words, I will understand the Lord greater. This novemeber I will visit Amritsar, Sri Darbar Sahib for the first time and have darshan of Guru Granth Sahib Ji. I will also visit other historical gurudwaras like Sis Ganj in Delhi, and Anandpur Sahib. I am very excited for my trip, and I pray to God he enlightens me on this spiritual journey, and always keeps me in his shadow of mercy. But if anyone knows if there is any corelation between the two, I would greatly appreciate it. As far as I understood the text, it seems the Paras Nath depicted in the Granth is very much an opposite image of the Paras Nath Image venerated by Jains. But since the names are quite similar and same, Im interested to know if there is any relation. I doubt Jains would know, but if there is any other Sikh Brother or Sister out there who would know, I would like to know. Thanks all, God Bless, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh, Sat Sri Akal Suren [/QUOTE]
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Bachittar Natak
Question Regarding Something In Dasam Granth?
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