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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Pauri Six
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<blockquote data-quote="NeutralSingh" data-source="post: 16" data-attributes="member: 6"><p>Japji Sahib Commentary/ Translated by Master Teja Singh </p><p></p><p>Pauri 6 </p><p></p><p>6. Tirath nawan je tis bhawan win bhaney ki naey karl. Jeti sirthh upayee vekhan win karma ke miley aee. Mat vich rattan jawahar manak je 1k gur ki sikh suni. Gura 1k deh bujhai. Sabhna jia ka 1k data so mai vissar na jayee. </p><p></p><p>In this Pauri, Satgur Nanak deals with the common practice of bathing in the sacred tanks and rivers at the various centres of pilgrimage, and declares that a mere dip in a sacred tank or a river without His grace is of no avail. </p><p></p><p>Note :- His grace can only be obtained by selfless service, meditation on the Divine name, singing hymns in His praise and leading an honest and truthful life. </p><p></p><p>When I cast a glance on the whole created Universe, I see that without good Karmas of the past lives one cannot get anything. The present life is the fruit of the past. </p><p></p><p>Law ofKarma :- The transmigration of the soul is a scientific reality. By meditating on the Divine name daily, and by doing Hari Kirtan and selfless service to mankind, one comes to know all his past births and rebirths through the four Yugas. Weighed on the balance of reason the law of transmigration becomes clear. Some are born poets, warriors, math¬ematicians, musicians, and seers. These developments come to them from their past lives. </p><p></p><p></p><p>The impressions of all the Karmas good or bad are made on the Anteh-karan (mind). They form a part and parcel of one's life and come with him in the next birth. Now the good karmas give their reward, and the evil ones bring their drawbacks with them. The good karmas bring a man in the sphere of Satsang (the company of God conscious persons) and evil karmas lead him astray. By following the path of meditation on the Divine name one can eradicate the effect of all evil karmas (see note pauri 20). </p><p></p><p>Weighing and fixing in one's mind the priceless jewels and precious stones of vairag -non attachment to the worldly pleasures, jawahar -the power of self-realization, manak-listening to the Guru's teachings with rapt attention, and then scrupulously acting upon them are all latent in the human mind. They are revealed when one attentively listens to the Satguru's teachings and implicitly obeys them. </p><p></p><p>Through the grace of the Satguru I have realized that He alone is the Bestower of all gifts to the whole creation. Every moment I feel His presence within me and I live, move and have my being in Him.</p></blockquote><p></p>
[QUOTE="NeutralSingh, post: 16, member: 6"] Japji Sahib Commentary/ Translated by Master Teja Singh Pauri 6 6. Tirath nawan je tis bhawan win bhaney ki naey karl. Jeti sirthh upayee vekhan win karma ke miley aee. Mat vich rattan jawahar manak je 1k gur ki sikh suni. Gura 1k deh bujhai. Sabhna jia ka 1k data so mai vissar na jayee. In this Pauri, Satgur Nanak deals with the common practice of bathing in the sacred tanks and rivers at the various centres of pilgrimage, and declares that a mere dip in a sacred tank or a river without His grace is of no avail. Note :- His grace can only be obtained by selfless service, meditation on the Divine name, singing hymns in His praise and leading an honest and truthful life. When I cast a glance on the whole created Universe, I see that without good Karmas of the past lives one cannot get anything. The present life is the fruit of the past. Law ofKarma :- The transmigration of the soul is a scientific reality. By meditating on the Divine name daily, and by doing Hari Kirtan and selfless service to mankind, one comes to know all his past births and rebirths through the four Yugas. Weighed on the balance of reason the law of transmigration becomes clear. Some are born poets, warriors, math¬ematicians, musicians, and seers. These developments come to them from their past lives. The impressions of all the Karmas good or bad are made on the Anteh-karan (mind). They form a part and parcel of one's life and come with him in the next birth. Now the good karmas give their reward, and the evil ones bring their drawbacks with them. The good karmas bring a man in the sphere of Satsang (the company of God conscious persons) and evil karmas lead him astray. By following the path of meditation on the Divine name one can eradicate the effect of all evil karmas (see note pauri 20). Weighing and fixing in one's mind the priceless jewels and precious stones of vairag -non attachment to the worldly pleasures, jawahar -the power of self-realization, manak-listening to the Guru's teachings with rapt attention, and then scrupulously acting upon them are all latent in the human mind. They are revealed when one attentively listens to the Satguru's teachings and implicitly obeys them. Through the grace of the Satguru I have realized that He alone is the Bestower of all gifts to the whole creation. Every moment I feel His presence within me and I live, move and have my being in Him. [/QUOTE]
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Guru Granth Sahib
Jup Banee
Pauri Six
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