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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 5143" data-attributes="member: 189"><p>Waheguru Ji Ka Khalsa Waheguru Ji Ki fateh.</p><p></p><p>Here is some information about Bhai Gurdass II. <a href="http://www.tapoban.org" target="_blank">www.tapoban.org</a> website.</p><p>From the very onset, Brahmanical influences have always remained hostile to the Sikh movement. A few instances would show how with this influence on people in general, some subverts were at work to subvert the movement from within. The move was so subtle that truth could not be sifted for long. Perhaps it took a century or two to find out. For instance, there was one <span style="color: red"><strong>Koer Singh who wrote <em>[font=Times New Roman,Times New Roman]Gur-Bilas Patshai Dasmi </em></strong>[/font]</span><span style="color: red"><strong>in 1751, 43 years after the demise of Guru Gobind Singh. He was a <em>[font=Times New Roman,Times New Roman]Vaishnav </em></strong>[/font]</span><span style="color: red"><strong>Hindu – Bishan Chand</strong></span>. He admits that he was a Sikh only by name. He invented a myth that before the creation of the <em>[font=Times New Roman,Times New Roman]Khalsa </em>[/font]Guru Gobind Singh worshipped mythical Hindu goddess Durga and that he was blessed by other mythical gods and goddesses of the Hindus. He propagated that all Gurus of the Sikhs were in fact, <em>[font=Times New Roman,Times New Roman]avtars </em>[/font]– incarnation of Lord Vishnu. This is pure blasphemy as we know from the study of <em>[font=Times New Roman,Times New Roman]Gurbani</em>[/font]. He did not stop short there. <span style="color: red"><strong><u>He wrote a ballad (<em>[font=Times New Roman,Times New Roman]vaar</em></u></strong>[/font]</span><span style="color: red"><strong><u>) in praise of Guru Gobind Singh under the pen name <em>[font=Times New Roman,Times New Roman]Bhai </em></u></strong>[/font]</span><span style="color: red"><strong><u>Gurdas Singh and had it added as <em>[font=Times New Roman,Times New Roman]vaar </em></u></strong>[/font]</span><span style="color: red"><strong><u>41 of <em>[font=Times New Roman,Times New Roman]Bhai </em></u></strong>[/font]</span><span style="color: red"><strong><u>Gurdas who was contemporary of the Sikh Gurus (from third to sixth Guru). This <em>[font=Times New Roman,Times New Roman]vaar </em></u></strong>[/font]</span><span style="color: red"><strong><u>41 mislead the Sikhs in believing that <em>[font=Times New Roman,Times New Roman]Khalsa </em></u></strong>[/font]</span><span style="color: red"><strong><u>was created by Guru Gobind Singh to put an end to the religion of Prophet Mohammed. This goes against the basic principles of the Sikh Gurus (<em>[font=Times New Roman,Times New Roman]ref: Pauri 16 and 17</em></u></strong>[/font]</span><span style="color: red"><strong><u>). " Madan Singh.</u></strong></span></p><p> </p><p><strong><u><span style="color: #ff0000">The very fact that Vaar 41 is different in content/time/ etc shows that it cannot be by the First Bhai gurdass as Guru Gobind Singh Ji was not yet born durign Bhai gurdass Ji's time....and WHY add one's vaar to the vaars of another...that is malafide intention. It took hundred years to discover this truth.</span></u></strong></p><p> </p><p><strong><span style="color: black">The word for Aad Granth in Punjabi is spelt as : A(siharee) d Granth. The SIHARI before the Dadda in AAis accordign to Gurbani Grammar and it denotes SINGULAR...First foremost Granth.</span></strong></p><p> </p><p><strong>Hense the correct pronounciation is AAd Granth and not ADI...which word is meaningless.</strong></p><p> </p><p><strong>Jarnail Sin gh</strong></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 5143, member: 189"] Waheguru Ji Ka Khalsa Waheguru Ji Ki fateh. Here is some information about Bhai Gurdass II. [url="http://www.tapoban.org"]www.tapoban.org[/url] website. From the very onset, Brahmanical influences have always remained hostile to the Sikh movement. A few instances would show how with this influence on people in general, some subverts were at work to subvert the movement from within. The move was so subtle that truth could not be sifted for long. Perhaps it took a century or two to find out. For instance, there was one [color=red][b]Koer Singh who wrote [i][font=Times New Roman,Times New Roman]Gur-Bilas Patshai Dasmi [/i][/b][/font][/color][color=red][b]in 1751, 43 years after the demise of Guru Gobind Singh. He was a [i][font=Times New Roman,Times New Roman]Vaishnav [/i][/b][/font][/color][color=red][b]Hindu – Bishan Chand[/b][/color]. He admits that he was a Sikh only by name. He invented a myth that before the creation of the [i][font=Times New Roman,Times New Roman]Khalsa [/i][/font]Guru Gobind Singh worshipped mythical Hindu goddess Durga and that he was blessed by other mythical gods and goddesses of the Hindus. He propagated that all Gurus of the Sikhs were in fact, [i][font=Times New Roman,Times New Roman]avtars [/i][/font]– incarnation of Lord Vishnu. This is pure blasphemy as we know from the study of [i][font=Times New Roman,Times New Roman]Gurbani[/i][/font]. He did not stop short there. [color=red][b][u]He wrote a ballad ([i][font=Times New Roman,Times New Roman]vaar[/i][/u][/b][/font][/color][color=red][b][u]) in praise of Guru Gobind Singh under the pen name [i][font=Times New Roman,Times New Roman]Bhai [/i][/u][/b][/font][/color][color=red][b][u]Gurdas Singh and had it added as [i][font=Times New Roman,Times New Roman]vaar [/i][/u][/b][/font][/color][color=red][b][u]41 of [i][font=Times New Roman,Times New Roman]Bhai [/i][/u][/b][/font][/color][color=red][b][u]Gurdas who was contemporary of the Sikh Gurus (from third to sixth Guru). This [i][font=Times New Roman,Times New Roman]vaar [/i][/u][/b][/font][/color][color=red][b][u]41 mislead the Sikhs in believing that [i][font=Times New Roman,Times New Roman]Khalsa [/i][/u][/b][/font][/color][color=red][b][u]was created by Guru Gobind Singh to put an end to the religion of Prophet Mohammed. This goes against the basic principles of the Sikh Gurus ([i][font=Times New Roman,Times New Roman]ref: Pauri 16 and 17[/i][/u][/b][/font][/color][color=red][b][u]). " Madan Singh.[/u][/b][/color] [b][u][color=#ff0000][/color][/u][/b] [b][u][color=#ff0000]The very fact that Vaar 41 is different in content/time/ etc shows that it cannot be by the First Bhai gurdass as Guru Gobind Singh Ji was not yet born durign Bhai gurdass Ji's time....and WHY add one's vaar to the vaars of another...that is malafide intention. It took hundred years to discover this truth.[/color][/u][/b] [b][u][color=#ff0000][/color][/u][/b] [b][color=black]The word for Aad Granth in Punjabi is spelt as : A(siharee) d Granth. The SIHARI before the Dadda in AAis accordign to Gurbani Grammar and it denotes SINGULAR...First foremost Granth.[/color][/b] [b]Hense the correct pronounciation is AAd Granth and not ADI...which word is meaningless.[/b] [b]Jarnail Sin gh[/b] [/QUOTE]
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