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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Pathfinder" data-source="post: 212354" data-attributes="member: 21250"><p>Fear of failure, hurt, rejection and so many Imaginery future scenarios that we build up. There is actually a term for it - philophobia I think, for fear of love. How weird, isn't it - tragic - how come love is something we fear.</p><p></p><p>Talk to (most of the pre-generation GPS/weather routing era) sea dogs and these mariners will tell you for a fact that the 'old man"(slang for captain) at sea would begin the day by smelling the storm well before the swell began to indicate the same. 7 times out of 10 they would be right. Ask them if any of the stony cold commanders could feel love - they would laugh so infectiously and so loud at your crazy query. The love breed does not exist at sea.</p><p></p><p>Likewise on land we smell imaginery fears and do not take a chance - because we need reasons to justify our cowardice.</p><p></p><p>She's perfect, but...I need time to be sure..I cannot find my dream partner.. what if?.. in case??...</p><p></p><p>Like Nanak stated - come to me in love with your head on a platter. Total surrender is alien to most of us mortals. No wonder we are unaware of the beauty of the truth, of love.</p><p></p><p>If I desire your love, I must discard and empty my heart of all fears and other thoughts. I must come empty to you and only then can you pour your love into my soul, my heart.</p><p></p><p>But an empty heart is akin to a empty ship at sea - scary in the slightest of storms. A loaded ship is more stable - so it's easy to fill our hearts and soul with the weight of doubt and fear. We feel more stable - sad, but true.</p><p></p><p>I knew she was going to hurt me one day. I knew it was not going to work out. Have we not heard these lines before?. Have we not felt these premonitions.</p><p></p><p>Fear is easy to run away from - than confront. The Nanak"s knew our frailty and gave us the Banee to toughen us up - so true desire for love would not be forsaken due our mortal fear.</p><p></p><p>We desire love, but tragically - love is what we fear most. I am a Sikh, but I am not a Khalsa. Why?? No points for guessing, lol - it is so obivious - is it not??. Fear love or love our fear - it's the same. To me the acceptance of Amrit is the first step in declaring - fear, you are so far that I cannot even smell you.</p><p></p><p>Lol, that was a long de-briefing.</p></blockquote><p></p>
[QUOTE="Pathfinder, post: 212354, member: 21250"] Fear of failure, hurt, rejection and so many Imaginery future scenarios that we build up. There is actually a term for it - philophobia I think, for fear of love. How weird, isn't it - tragic - how come love is something we fear. Talk to (most of the pre-generation GPS/weather routing era) sea dogs and these mariners will tell you for a fact that the 'old man"(slang for captain) at sea would begin the day by smelling the storm well before the swell began to indicate the same. 7 times out of 10 they would be right. Ask them if any of the stony cold commanders could feel love - they would laugh so infectiously and so loud at your crazy query. The love breed does not exist at sea. Likewise on land we smell imaginery fears and do not take a chance - because we need reasons to justify our cowardice. She's perfect, but...I need time to be sure..I cannot find my dream partner.. what if?.. in case??... Like Nanak stated - come to me in love with your head on a platter. Total surrender is alien to most of us mortals. No wonder we are unaware of the beauty of the truth, of love. If I desire your love, I must discard and empty my heart of all fears and other thoughts. I must come empty to you and only then can you pour your love into my soul, my heart. But an empty heart is akin to a empty ship at sea - scary in the slightest of storms. A loaded ship is more stable - so it's easy to fill our hearts and soul with the weight of doubt and fear. We feel more stable - sad, but true. I knew she was going to hurt me one day. I knew it was not going to work out. Have we not heard these lines before?. Have we not felt these premonitions. Fear is easy to run away from - than confront. The Nanak"s knew our frailty and gave us the Banee to toughen us up - so true desire for love would not be forsaken due our mortal fear. We desire love, but tragically - love is what we fear most. I am a Sikh, but I am not a Khalsa. Why?? No points for guessing, lol - it is so obivious - is it not??. Fear love or love our fear - it's the same. To me the acceptance of Amrit is the first step in declaring - fear, you are so far that I cannot even smell you. Lol, that was a long de-briefing. [/QUOTE]
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