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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rosethorne" data-source="post: 13736" data-attributes="member: 1647"><p><a href="http://www.sikhphilosophy.net/sikhphilosophy/members/dattaswami.html" target="_blank">dattaswami</a> <img src="http://www.sikhphilosophy.net/sikhphilosophy/images/statusicon/user_offline.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> vbmenu_register("postmenu_13673", true); </p><p>SPN Sewadaar</p><p> Join Date: May 2005</p><p>Age: 32</p><p>Posts: 44 </p><p><img src="http://www.sikhphilosophy.net/sikhphilosophy/images/reputation/reputation_pos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p></p><p><img src="http://www.sikhphilosophy.net/sikhphilosophy/images/icons/icon1.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> <strong>Re: Narrow Spiritual Path</strong> </p><p>Dear rosethrone:</p><p></p><p>You misunderstood God.</p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Lord comes in human form to propagate the divine knowledge and to uplift the people. Lord Jesus propagated the divine knowledge only. Lord Krishna preached Gita. Mohd. Prophet also preached divine knowledge. Adi Sankara also preached the divine knowledge by walking all over India 3 times. </span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Lord Jesus could only tell Bible. There were many human beings and priests of churches during that time. But, the preaching of Jesus are only prevailing now. </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">The word of Lord alone can induce bliss in you & generate love towards Him. </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Like that Lord Krishna could only preach Gita. That time also many saints were there. It does mean that Lord can only tell about Himself i.e., He only Knows about Himself. This is actually the identification of Lord.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Human beings are trying to understand and sometimes may write commentaries on the word of Lord. But, how do you say that they understood the concept properly and the concepts written by them are correct? </span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">To achieve the grace of Lord is the goal of life. One can get the grace of the Lord by serving Him when He comes in human form. This service consists of Karma Phala Tyaga (donating money for His mission) and Karma Sanyasa (spending time physically by participating), put together called SERVICE. </span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Ex: if I see the president of my country, what is the benefit I am going to get out of it? Just a momentary happiness. But, if I do something by which I can get his soft corner that helps me in getting some favour from him. </span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Hence, catch hold of Human Incarnation and serve Him here itself. You can get liberation here itself. Liberation when you are alive. </span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Swamiji is abode of knowledge and HE is the incarnation of Lord Datta. When Lord gives the knowledge (like Jesus, Krishna, Swami etc.,), there will be clarity in that because HE HIMSELF is very clear unlike human beings. <strong><span style="color: green">The mission of Swami is to liberate all the sincere & interested people. </span></strong>Swami gave detailed discourses on these topics, like how to identify Satguru (human incarnation), how to get His grace etc. All these can be read from the website (universal-spirituality.org). Such knowledge only needs to be practiced and the results will flow automatically. Ex: When one is working in an office, at the end of month the organization is giving salary automatically. One need not remind them. Likewise here also a human being should put effort from his side without thinking of results. </span></span></p><p></p><p></p><p>Now regarding the statement you have to hate your mother................</p><p></p><p>The right meaning of this is that one should not love the relatives more than the Lord who comes in human form. But we should fulfill our obligation towards them, without any mental attachment. The journey towards God is not a picnic tour where we expect every body enjoing together etc. It is full of thrones, for attaining Lord. The wordly relationships are obstacles to the love towards to Lord. Unless you love lord other than any body in this world you cannot please Him. This is the fundamental point, there is no relaxation on this.</p><p></p><p>Now, what you are telling loving others etc are only a comes in the intermediate step towards God. By doing this you will please lord, because you are an instrument for maintaining dharma. But when Lord in human form enters into your life, one has even overcome dharma for His sake, anything done for attaining Lord is not adharma. Because by hating relatives actually we are paving the way for their liberation also.</p><p></p><p>All these realatives love you for your affection only. If you trouble them, they will run away. So these bonds are temporary.</p><p></p><p>If you are thinking that loving fellow being neglecting lord in human form is the highest justice then you are wrong. That means you are not giving any importance to God and you are not even treating God equal to your relatives. Thus for you relatives are more important than God, and you say that by loving them you can realise God.</p><p></p><p></p><p><strong><span style="color: #ff00ff"><span style="font-family: 'Times New Roman'">What is the importance of human incarnation over a statue in our worship?</span></span></strong></p><p></p><p></p><p><span style="font-family: 'Times New Roman'">A statue cannot test your real essence in the sacrifice. When you offer food to a statue the sacrifice is only by words and by mind but when you sacrifice the food to the human incarnation the sacrifice is real because the human form of the Lord eats the food. Thus the reality of the worship comes out only when the Lord is in human form. Sakthuprastha was tested by the Lord in human form and not by the statue. </span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">At the Lotus feet of Datta Swami</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">ANIL ANTONY</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Universal Spirituality for World Peace</span></span></p><p> </p><p> </p><p> </p><p> </p><p>It is here sir his full reply.</p></blockquote><p></p>
[QUOTE="rosethorne, post: 13736, member: 1647"] [URL="http://www.sikhphilosophy.net/sikhphilosophy/members/dattaswami.html"]dattaswami[/URL] [IMG]http://www.sikhphilosophy.net/sikhphilosophy/images/statusicon/user_offline.gif[/IMG] vbmenu_register("postmenu_13673", true); SPN Sewadaar Join Date: May 2005 Age: 32 Posts: 44 [IMG]http://www.sikhphilosophy.net/sikhphilosophy/images/reputation/reputation_pos.gif[/IMG] [IMG]http://www.sikhphilosophy.net/sikhphilosophy/images/icons/icon1.gif[/IMG] [B]Re: Narrow Spiritual Path[/B] Dear rosethrone: You misunderstood God. [SIZE=3][FONT=Times New Roman]Lord comes in human form to propagate the divine knowledge and to uplift the people. Lord Jesus propagated the divine knowledge only. Lord Krishna preached Gita. Mohd. Prophet also preached divine knowledge. Adi Sankara also preached the divine knowledge by walking all over India 3 times. [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Lord Jesus could only tell Bible. There were many human beings and priests of churches during that time. But, the preaching of Jesus are only prevailing now. The word of Lord alone can induce bliss in you & generate love towards Him. Like that Lord Krishna could only preach Gita. That time also many saints were there. It does mean that Lord can only tell about Himself i.e., He only Knows about Himself. This is actually the identification of Lord.[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]Human beings are trying to understand and sometimes may write commentaries on the word of Lord. But, how do you say that they understood the concept properly and the concepts written by them are correct? [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]To achieve the grace of Lord is the goal of life. One can get the grace of the Lord by serving Him when He comes in human form. This service consists of Karma Phala Tyaga (donating money for His mission) and Karma Sanyasa (spending time physically by participating), put together called SERVICE. [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Ex: if I see the president of my country, what is the benefit I am going to get out of it? Just a momentary happiness. But, if I do something by which I can get his soft corner that helps me in getting some favour from him. [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Hence, catch hold of Human Incarnation and serve Him here itself. You can get liberation here itself. Liberation when you are alive. [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Swamiji is abode of knowledge and HE is the incarnation of Lord Datta. When Lord gives the knowledge (like Jesus, Krishna, Swami etc.,), there will be clarity in that because HE HIMSELF is very clear unlike human beings. [B][COLOR=green]The mission of Swami is to liberate all the sincere & interested people. [/COLOR][/B]Swami gave detailed discourses on these topics, like how to identify Satguru (human incarnation), how to get His grace etc. All these can be read from the website (universal-spirituality.org). Such knowledge only needs to be practiced and the results will flow automatically. Ex: When one is working in an office, at the end of month the organization is giving salary automatically. One need not remind them. Likewise here also a human being should put effort from his side without thinking of results. [/FONT][/SIZE] Now regarding the statement you have to hate your mother................ The right meaning of this is that one should not love the relatives more than the Lord who comes in human form. But we should fulfill our obligation towards them, without any mental attachment. The journey towards God is not a picnic tour where we expect every body enjoing together etc. It is full of thrones, for attaining Lord. The wordly relationships are obstacles to the love towards to Lord. Unless you love lord other than any body in this world you cannot please Him. This is the fundamental point, there is no relaxation on this. Now, what you are telling loving others etc are only a comes in the intermediate step towards God. By doing this you will please lord, because you are an instrument for maintaining dharma. But when Lord in human form enters into your life, one has even overcome dharma for His sake, anything done for attaining Lord is not adharma. Because by hating relatives actually we are paving the way for their liberation also. All these realatives love you for your affection only. If you trouble them, they will run away. So these bonds are temporary. If you are thinking that loving fellow being neglecting lord in human form is the highest justice then you are wrong. That means you are not giving any importance to God and you are not even treating God equal to your relatives. Thus for you relatives are more important than God, and you say that by loving them you can realise God. [B][COLOR=#ff00ff][FONT=Times New Roman]What is the importance of human incarnation over a statue in our worship?[/FONT][/COLOR][/B] [FONT=Times New Roman]A statue cannot test your real essence in the sacrifice. When you offer food to a statue the sacrifice is only by words and by mind but when you sacrifice the food to the human incarnation the sacrifice is real because the human form of the Lord eats the food. Thus the reality of the worship comes out only when the Lord is in human form. Sakthuprastha was tested by the Lord in human form and not by the statue. [/FONT] [FONT=Times New Roman][SIZE=3]At the Lotus feet of Datta Swami[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]ANIL ANTONY Universal Spirituality for World Peace[/SIZE][/FONT] It is here sir his full reply. [/QUOTE]
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