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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Naam Simran And Failure
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<blockquote data-quote="Archived_Member5" data-source="post: 87956" data-attributes="member: 2249"><p><strong>re: Naam Simram and Failure</strong></p><p></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'"><span style="font-family: 'Times New Roman'">The beauty and serendipity of prayer is an investment yielding as much bliss as the devoted inputted. Some speak mool mantra’s monotonously, without emotion, as a matter of course. Prayer is likened to s sangeet, a calling to the supernal Spirit above and within. It is a conversation, and as with social interactions, applied measure of consideration, empathy, sensitivity is reciprocated in return.</span></span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'"><span style="font-family: 'Times New Roman'">If we were to meet a relative, and we mumbled hurriedly..’’Kidda, teek, tark, chal acha, ussi challe ..’’ The other person would feel a little affronted or belittled. Yet is we meet the same acquaintance, and our face beams into a smile, and we say ‘’Kidda ji, kitte rende oh, zindagi da safar kaise guzar rahe hai, baal bache sab ache kaase..’’ asking of their health with deep regard and love we will invoke not only a similar response when given with sincerity, but be known as a warm and honest outgoing individual.</span></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Prayer should be spoken similarly, with inflection upon words voicing what is in your heart you seek to convey to the Lord. The Lord is won with deep devotion and genuine admiration. The JapJi Sahib especially is a powerful moving ode to the Waheguru Ji and should be spoken as such. Prayer is extremely powerful and its potency underestimated when from the heart and with profound meaning and purpose.</span></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 87956, member: 2249"] [b]re: Naam Simram and Failure[/b] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face][FONT=Times New Roman]The beauty and serendipity of prayer is an investment yielding as much bliss as the devoted inputted. Some speak mool mantra’s monotonously, without emotion, as a matter of course. Prayer is likened to s sangeet, a calling to the supernal Spirit above and within. It is a conversation, and as with social interactions, applied measure of consideration, empathy, sensitivity is reciprocated in return.[/FONT][COLOR=black][FONT=Tahoma][/FONT][/COLOR][/FONT][/COLOR][/SIZE] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face][FONT=Times New Roman]If we were to meet a relative, and we mumbled hurriedly..’’Kidda, teek, tark, chal acha, ussi challe ..’’ The other person would feel a little affronted or belittled. Yet is we meet the same acquaintance, and our face beams into a smile, and we say ‘’Kidda ji, kitte rende oh, zindagi da safar kaise guzar rahe hai, baal bache sab ache kaase..’’ asking of their health with deep regard and love we will invoke not only a similar response when given with sincerity, but be known as a warm and honest outgoing individual.[/FONT][COLOR=black][FONT=Tahoma][/FONT][/COLOR][/FONT][/COLOR][/SIZE] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [FONT=Times New Roman][FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Prayer should be spoken similarly, with inflection upon words voicing what is in your heart you seek to convey to the Lord. The Lord is won with deep devotion and genuine admiration. The JapJi Sahib especially is a powerful moving ode to the Waheguru Ji and should be spoken as such. Prayer is extremely powerful and its potency underestimated when from the heart and with profound meaning and purpose.[/COLOR][/SIZE][/FONT][/FONT][COLOR=black][FONT=Tahoma][/FONT][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Naam Simran And Failure
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