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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Naam Japna
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<blockquote data-quote="pk70" data-source="post: 72979" data-attributes="member: 5889"><p>Sat Sree AKAAL Sikh 80 ji</p><p> </p><p>THanks for your respectful inquiry, here is a kind reply. I have tried to just say what Guru Sahiban want from us in context of NaamJapna</p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Sat Sree AKAAL Sikh 80</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Please accept my thanks for showing positive response to my critical look at your posting; it is a testimony of your being open which is very much important for spiritual growth.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I do not believe in accepted authors since message of Satguru is more important to me than any ones own ideology, where it is distorted, like Dr Baldev Singh of USA, I shall point out to regardless the status built in any circle of any author. I recommend you to stay strict to what Satguru tries to say. While translating Gurbani in English, Persons like Pr. Teja Singh and Gurbachan Singh Talib did their best to stay close to the Guru message though their translation is not perfect because it is completely impossible to do it by keeping Guru’s message intact. So study Gurbani with satisfied interpretation, and translate the echoed idea in shabad in its totality</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Coming to Naam Japna, numerous scholars tried to interpret the word” Naam Japna” most close meaning is given by Dr Sahib Singh ji, it is” to bear in mind” that doesn’t need any help from tongue. Remember reading, you read with eyes and quit saying what you read. The purpose is solved both ways. This very purpose was explained by Satguru Sahiban in various Shabads, a few quotes are given below.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">“ Naam slahi <u>rang sion</u> , Gur ke shabad santokh” Maajh M-5( Naam slahi rang sion , note it down) Means, Being contented with Guru advice get involve with Waheguru while praising HIM.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">“ tin ka khadha paidha Maya sabh pavitt <u>jo Naam HAR rate</u> ( Naam Har rate, note it down) Only their worldly living and having materialistic things are pure who are in love with The Almighty</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">“ uth deyaan behndyean suttyan sda sda HAR NAam dhyeeai Page594( note down dhyeaeeai) Means BE IN LOVE WITH HIM ALL THE TIME</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Har Har Naam jpo Ras meetha, Gurmukh Har Ras unttr deetha( note down unttr deetha)</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Ahnis raho Rag rate, eh jap tap sanjam sara he ( Maru Mehla 1 ( note ehnis raho rang rate, note it down)</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Means Have Him in your heart, who got tuned to Guru,found this sweet experience within( ras word is used to give importance to joy of having HIS experience to all worldly ras). Be advised being involved with Waheguru all the time because it is an essence of knowledge people long to get it through other rituals like jap tap sanjam</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">All these words or phrases indicating what was a main instruction in the beginning of Japji, if jap is taken to saying only then why here it is rejected, note it down please</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">“gavan haari gavai geet 11 te udhre basse je cheet 11 kehn kahavan sagl janjaal 11 Nanak daas SACH KARNI saar 11 Kanra Mehla 5(1030) Means people sing praises of HIM but merely singing can bring no fruits unless one falls in love with HIM or let HIM occupy the heart. Such singing/ saying are all just ritual bindings. Satguru says that truthful living while being in love with HIM is vital.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">So Jap is defined again here” Ghar rahu mann mugadh eeaane 11 Ram japo unttrgat dhyaane 11 Maru Mehla 1 Means, come back from outside frustration you naïve , praise HIM by being in love with HIM The very word “ japo” is interpreted here. Ritual has no place in Gurmatt, any action sounds or appears like a ritual should be considered disrespect to our adorable Satguru. About five hundred years ago Satguru set Indians free from traditional bindings loaded with superstitious rituals, first time a logic was introduced to a religion, even Budhism and other religions were marred with illogical traditions. It is lucky to be a Sikh of Satguru Nanak Gobind Singh in this regard.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Please forgive me for questioning established writers, ignore any mistake if occurred while writing/typing it.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Pk70</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">HAR bisrat sda khuaari M-5</span></span></p></blockquote><p></p>
[QUOTE="pk70, post: 72979, member: 5889"] Sat Sree AKAAL Sikh 80 ji THanks for your respectful inquiry, here is a kind reply. I have tried to just say what Guru Sahiban want from us in context of NaamJapna [FONT=Times New Roman][SIZE=3]Sat Sree AKAAL Sikh 80[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Please accept my thanks for showing positive response to my critical look at your posting; it is a testimony of your being open which is very much important for spiritual growth.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]I do not believe in accepted authors since message of Satguru is more important to me than any ones own ideology, where it is distorted, like Dr Baldev Singh of USA, I shall point out to regardless the status built in any circle of any author. I recommend you to stay strict to what Satguru tries to say. While translating Gurbani in English, Persons like Pr. Teja Singh and Gurbachan Singh Talib did their best to stay close to the Guru message though their translation is not perfect because it is completely impossible to do it by keeping Guru’s message intact. So study Gurbani with satisfied interpretation, and translate the echoed idea in shabad in its totality[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Coming to Naam Japna, numerous scholars tried to interpret the word” Naam Japna” most close meaning is given by Dr Sahib Singh ji, it is” to bear in mind” that doesn’t need any help from tongue. Remember reading, you read with eyes and quit saying what you read. The purpose is solved both ways. This very purpose was explained by Satguru Sahiban in various Shabads, a few quotes are given below.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]“ Naam slahi [U]rang sion[/U] , Gur ke shabad santokh” Maajh M-5( Naam slahi rang sion , note it down) Means, Being contented with Guru advice get involve with Waheguru while praising HIM.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]“ tin ka khadha paidha Maya sabh pavitt [U]jo Naam HAR rate[/U] ( Naam Har rate, note it down) Only their worldly living and having materialistic things are pure who are in love with The Almighty[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]“ uth deyaan behndyean suttyan sda sda HAR NAam dhyeeai Page594( note down dhyeaeeai) Means BE IN LOVE WITH HIM ALL THE TIME[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Har Har Naam jpo Ras meetha, Gurmukh Har Ras unttr deetha( note down unttr deetha)[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Ahnis raho Rag rate, eh jap tap sanjam sara he ( Maru Mehla 1 ( note ehnis raho rang rate, note it down)[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Means Have Him in your heart, who got tuned to Guru,found this sweet experience within( ras word is used to give importance to joy of having HIS experience to all worldly ras). Be advised being involved with Waheguru all the time because it is an essence of knowledge people long to get it through other rituals like jap tap sanjam[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]All these words or phrases indicating what was a main instruction in the beginning of Japji, if jap is taken to saying only then why here it is rejected, note it down please[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]“gavan haari gavai geet 11 te udhre basse je cheet 11 kehn kahavan sagl janjaal 11 Nanak daas SACH KARNI saar 11 Kanra Mehla 5(1030) Means people sing praises of HIM but merely singing can bring no fruits unless one falls in love with HIM or let HIM occupy the heart. Such singing/ saying are all just ritual bindings. Satguru says that truthful living while being in love with HIM is vital.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]So Jap is defined again here” Ghar rahu mann mugadh eeaane 11 Ram japo unttrgat dhyaane 11 Maru Mehla 1 Means, come back from outside frustration you naïve , praise HIM by being in love with HIM The very word “ japo” is interpreted here. Ritual has no place in Gurmatt, any action sounds or appears like a ritual should be considered disrespect to our adorable Satguru. About five hundred years ago Satguru set Indians free from traditional bindings loaded with superstitious rituals, first time a logic was introduced to a religion, even Budhism and other religions were marred with illogical traditions. It is lucky to be a Sikh of Satguru Nanak Gobind Singh in this regard.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Please forgive me for questioning established writers, ignore any mistake if occurred while writing/typing it.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Pk70[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]HAR bisrat sda khuaari M-5[/SIZE][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Naam Japna
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