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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Mystery Of Meaning Of Death In Sikhism
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<blockquote data-quote="harcharanjitsinghdhillon" data-source="post: 177037" data-attributes="member: 18816"><p>scientist all over were studying the mystery of death, thru NDE, near death experiences.. but that was actually not a true death experience because the etheric silver cord was still connected to the physical body. it was a vey limited experience.. from the below verses we can see nanak ji speaking of the knot actually it is the silver etheric cord that is connected to the body..in true death this knot is untied.. in the other verse below we can see how maya, had cast it s net and prevented the souls from escaping from maya to earn mukti.. nanak ji is also giving the understanding of the true meaning of death in sikhism.. please discuss if you have any other oppinions.. thanks</p><p></p><p></p><p></p><p></p><p>Page 1110, Line 14</p><p>ਖੂਲੀ ਗੰਠਿ ਉਠੋ ਲਿਖਿਆ ਆਇਆ ਰਾਮ ॥</p><p>खूली गंठि उठो लिखिआ आइआ राम ॥</p><p>Kẖūlī ganṯẖ uṯẖo likẖi▫ā ā▫i▫ā rām.</p><p>The knot has been untied; rise up - the order has come!</p><p>Guru Nanak Dev - view Shabad/Paurhi/Salok</p><p></p><p></p><p></p><p>Page 1302, Line 11</p><p>ਅਨਿਕ ਭਾਂਤਿ ਕੀ ਏਕੈ ਜਾਲੀ ਤਾ ਕੀ ਗੰਠਿ ਨਹੀ ਛੋਰਾਇ ॥੧॥</p><p>अनिक भांति की एकै जाली ता की गंठि नही छोराइ ॥१॥</p><p>Anik bẖāʼnṯ kī ekai jālī ṯā kī ganṯẖ nahī cẖẖorā▫e. ||1||</p><p>In all sorts of ways, Maya has cast the net; the knots cannot be loosened. ||1||</p><p>Guru Arjan Dev - view Shabad/Paurhi/Salok</p><p></p><p></p><p>Page 1216, Line 9</p><p>ਕਹੁ ਨਾਨਕ ਸਮਝੁ ਰੇ ਇਆਨੇ ਆਜੁ ਕਾਲਿ ਖੁਲ੍ਹ੍ਹੈ ਤੇਰੀ ਗਾਂਠੁਲੀ ॥੨॥੩੮॥੬੧॥</p><p>कहु नानक समझु रे इआने आजु कालि खुल्है तेरी गांठुली ॥२॥३८॥६१॥</p><p>Kaho Nānak samajẖ re i▫āne āj kāl kẖulĥai ṯerī gāʼnṯẖulī. ||2||38||61||</p><p>Says Nanak: figure it out, you ignorant fool! Today or tomorrow, the knot will be untied! ||2||38||61||</p><p>Guru Arjan Dev - view Shabad/Paurhi/Salok</p></blockquote><p></p>
[QUOTE="harcharanjitsinghdhillon, post: 177037, member: 18816"] scientist all over were studying the mystery of death, thru NDE, near death experiences.. but that was actually not a true death experience because the etheric silver cord was still connected to the physical body. it was a vey limited experience.. from the below verses we can see nanak ji speaking of the knot actually it is the silver etheric cord that is connected to the body..in true death this knot is untied.. in the other verse below we can see how maya, had cast it s net and prevented the souls from escaping from maya to earn mukti.. nanak ji is also giving the understanding of the true meaning of death in sikhism.. please discuss if you have any other oppinions.. thanks Page 1110, Line 14 ਖੂਲੀ ਗੰਠਿ ਉਠੋ ਲਿਖਿਆ ਆਇਆ ਰਾਮ ॥ खूली गंठि उठो लिखिआ आइआ राम ॥ Kẖūlī ganṯẖ uṯẖo likẖi▫ā ā▫i▫ā rām. The knot has been untied; rise up - the order has come! Guru Nanak Dev - view Shabad/Paurhi/Salok Page 1302, Line 11 ਅਨਿਕ ਭਾਂਤਿ ਕੀ ਏਕੈ ਜਾਲੀ ਤਾ ਕੀ ਗੰਠਿ ਨਹੀ ਛੋਰਾਇ ॥੧॥ अनिक भांति की एकै जाली ता की गंठि नही छोराइ ॥१॥ Anik bẖāʼnṯ kī ekai jālī ṯā kī ganṯẖ nahī cẖẖorā▫e. ||1|| In all sorts of ways, Maya has cast the net; the knots cannot be loosened. ||1|| Guru Arjan Dev - view Shabad/Paurhi/Salok Page 1216, Line 9 ਕਹੁ ਨਾਨਕ ਸਮਝੁ ਰੇ ਇਆਨੇ ਆਜੁ ਕਾਲਿ ਖੁਲ੍ਹ੍ਹੈ ਤੇਰੀ ਗਾਂਠੁਲੀ ॥੨॥੩੮॥੬੧॥ कहु नानक समझु रे इआने आजु कालि खुल्है तेरी गांठुली ॥२॥३८॥६१॥ Kaho Nānak samajẖ re i▫āne āj kāl kẖulĥai ṯerī gāʼnṯẖulī. ||2||38||61|| Says Nanak: figure it out, you ignorant fool! Today or tomorrow, the knot will be untied! ||2||38||61|| Guru Arjan Dev - view Shabad/Paurhi/Salok [/QUOTE]
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