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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Mona And Sehajdhari
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<blockquote data-quote="Bijla Singh" data-source="post: 49788" data-attributes="member: 1003"><p><span style="color: black">No one needs a certificate from me or anyone else but everyone needs a certificate from Guru Sahib. Guru sahib has established a path (Amrit Sanchaar) for one to become a Sikh. First you want proofs and then you say it will be a "repetition". What kind of proofs do you want as nothing is acceptable to you? Eye witness account of Bhai Jeevan Singh is one of the sources that give all the details about first Amrit Sanchaar. Work of Bhai Nand Lal Singh Ji is explains rehat. Rehatnamas of Bhai Chaupa Singh Ji, Bhai Daya Singh Ji and also Vaars of Bhai Gurdas Ji explain rehat. If one wants to become a guruwala then he/she must follow the teachings of Guru Sahib i.e. follow rehat. Guru Sahib has blessed his roop to Sikhs and Sikhs are those who follow the rehat given by Guru Sahib. Monay and patit are nowhere near the roop of Guru Sahib. Making excuses is no way to justify your kurehats. All of you have provided not a single source from 18th century, no hand written account, no reference from work of Bhai Nand Lal Singh Ji and Vaars of Bhai Gurdas Ji to justify your claims. Gurbani is clear on the stance that without Naam no one can become guru wala or get liberation. One gets naam when they take Amrit. Is there any other way? I would like to see the reference from Gurbani if you have any. Who else is a Satguru equal to Guru Sahib? There is only one Satguru and only the Satguru has the authority to give Naam. Guru Sahib gave His authority to Panj Pyare. There are no exceptions for anyone in Sikhi be it Udham Singh or Maharaja Ranjit Singh (if he wasn’t Amritdhari) or anyone else. </span></p><p> </p><p><span style="color: black">I would also like to see the reference that a Sikh can marry a non-Sikh. When Sikhs were offered multiple wives, sex slaves and 72 virgins in heaven by Mughal rulers they refused because they were strict in the rehat and they followed the teachings of Guru Sahib. They didn’t make excuses like you are. All they had to do was cut their hair and enjoy the riches but they knew that satisfaction that comes from Naam Abhiyaas cannot be fulfilled by worldly pleasures. If monay are Sikhs then give me one account from 18th century where a mona was martyred because he was considered a Sikh. I rather keep my experiences to myself. Just look at Shaheedis of Bhai Mati Das Ji, Bhai Dayala Ji, Bhai Taru Singh Ji, Bhai Shabag Singh Ji, Bhai Mani Singh Ji and Baba Banda Singh Ji to understand what it means to become a Sikh. If you want to know about experiences then I suggest you to go to Tapoban forum and read the “What made you interested in Gurmat” and “Rehat Experiences” topics. Also pick up some books like Jail Chitthiyan, Rangley Sajjan, Se Kineheya and Autobiography of Bhai Rama Singh Ji. This will get you started. No reference or proof can satisfy you, only Gurmat Naam and your desire to follow Guru Sahib and become His Sant-Sipahi will. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh</span></p></blockquote><p></p>
[QUOTE="Bijla Singh, post: 49788, member: 1003"] [COLOR=black]No one needs a certificate from me or anyone else but everyone needs a certificate from Guru Sahib. Guru sahib has established a path (Amrit Sanchaar) for one to become a Sikh. First you want proofs and then you say it will be a "repetition". What kind of proofs do you want as nothing is acceptable to you? Eye witness account of Bhai Jeevan Singh is one of the sources that give all the details about first Amrit Sanchaar. Work of Bhai Nand Lal Singh Ji is explains rehat. Rehatnamas of Bhai Chaupa Singh Ji, Bhai Daya Singh Ji and also Vaars of Bhai Gurdas Ji explain rehat. If one wants to become a guruwala then he/she must follow the teachings of Guru Sahib i.e. follow rehat. Guru Sahib has blessed his roop to Sikhs and Sikhs are those who follow the rehat given by Guru Sahib. Monay and patit are nowhere near the roop of Guru Sahib. Making excuses is no way to justify your kurehats. All of you have provided not a single source from 18th century, no hand written account, no reference from work of Bhai Nand Lal Singh Ji and Vaars of Bhai Gurdas Ji to justify your claims. Gurbani is clear on the stance that without Naam no one can become guru wala or get liberation. One gets naam when they take Amrit. Is there any other way? I would like to see the reference from Gurbani if you have any. Who else is a Satguru equal to Guru Sahib? There is only one Satguru and only the Satguru has the authority to give Naam. Guru Sahib gave His authority to Panj Pyare. There are no exceptions for anyone in Sikhi be it Udham Singh or Maharaja Ranjit Singh (if he wasn’t Amritdhari) or anyone else. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]I would also like to see the reference that a Sikh can marry a non-Sikh. When Sikhs were offered multiple wives, sex slaves and 72 virgins in heaven by Mughal rulers they refused because they were strict in the rehat and they followed the teachings of Guru Sahib. They didn’t make excuses like you are. All they had to do was cut their hair and enjoy the riches but they knew that satisfaction that comes from Naam Abhiyaas cannot be fulfilled by worldly pleasures. If monay are Sikhs then give me one account from 18th century where a mona was martyred because he was considered a Sikh. I rather keep my experiences to myself. Just look at Shaheedis of Bhai Mati Das Ji, Bhai Dayala Ji, Bhai Taru Singh Ji, Bhai Shabag Singh Ji, Bhai Mani Singh Ji and Baba Banda Singh Ji to understand what it means to become a Sikh. If you want to know about experiences then I suggest you to go to Tapoban forum and read the “What made you interested in Gurmat” and “Rehat Experiences” topics. Also pick up some books like Jail Chitthiyan, Rangley Sajjan, Se Kineheya and Autobiography of Bhai Rama Singh Ji. This will get you started. No reference or proof can satisfy you, only Gurmat Naam and your desire to follow Guru Sahib and become His Sant-Sipahi will. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh[/COLOR] [/QUOTE]
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Mona And Sehajdhari
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